The Way of the Immortal Master

Yangshen stage monks generally have a lifespan of more than five thousand years.

Meng Zhang is only over a thousand years old now.

This means that Meng Zhang can still run rampant for at least four thousand years, and he can also protect the Taiyi Gate for so long.

Yangshen monks are fundamentally different from Yuanshen monks in many aspects.

After being baptized by Lei Jie, the monk not only washed away the mundane aura in the body and soul, but also became pure and clean.

Although the Yuanshen Zhenjun has the ability to go out of the body, the strength of the Yuanshen will drop sharply after it is out of the body, and the Yuanshen has many weaknesses, and it is easy to be restrained by targeted means.

But after Yangshen Zhenjun's Yangshen leaves his body, his strength will not be affected in any way.

Scattering is Qi, gathering is God, and the Yang God can change ever-changingly, flying to the sky and hiding from the earth...

For the convenience of travel, many Yangshen True Monarchs usually sit in the cave with their bodies, and the Yangshen comes out of their bodies and travels far and wide.

Meng Zhang talked with Niu Dawei for a while, Haosheng encouraged them, and then returned to his quiet room.

With a shake of Meng Zhang's hand, the Void Cauldron flew out of his sleeve and landed on the ground in front of him.

This time, it was not only Meng Zhang who successfully survived the thunder disaster and advanced to Yangshen. Under the care of Meng Zhang, the Void Cauldron survived the thunder calamity.

It is probably because it is not easy to practice the spirit of the Heavenly Dao Perceptor, and it is especially difficult to cross the catastrophe.

That's why Qi Lingwang was lenient, so that when Qi Ling was going through the tribulation, he could go through the tribulation with his master and accept the care and help of his master.

Xu Kongzi flew out of the Void Cauldron and saluted Meng Zhang with unprecedented respect.

He was glad that he was not impulsive, but waited patiently for so many years, and finally waited for the master Meng Zhang.

When he crossed the tribulation just now, it can be said to be extremely thrilling, and Xu Kongzi encountered danger several times.

Fortunately, Meng Zhang was able to handle the thunder disaster with ease, and he was able to help him in time.

After the fourth-order magic weapon has passed through the thunder disaster, it can be called a thunder disaster magic weapon.

The Thunder Tribulation Artifact got rid of the innate shackles and could be regarded as an independent living being.

In the future, Xu Kongzi can practice alone like a human being and embark on his own path.

In the past, without the master's envoy, the Void Cauldron would not be able to exert too much power.

As a fourth-order consummated magic weapon, when it is shot alone, it barely has the strength of the initial stage of the soul.

From then on, even without the master's envoy, the Void Cauldron can still exert its full strength when acting alone.

He can easily suppress the big monks in the late Yuanshen stage, and he can also resist a few head-on monks in the Yangshen stage.

In other words, Void Cauldron can be regarded as an independent Yangshen stage monk in the future.

Of course, compared to the real monks of the Yang God stage, the Void Cauldron's methods of dealing with the enemy are a bit monotonous, there are not so many magical powers and secret techniques, and the comprehension of the Dao of Heaven and Earth is far from enough.

But no matter what, for the current Taiyi Sect, apart from Meng Zhang, the addition of a strong man like Xu Kongzi is a rare and timely rain.

Over the years, the Taiyi Gate has grown stronger and stronger, and it seems to be thriving.

However, the time for its re-emergence was too short, and many problems were gradually exposed.

The most obvious problem is that it is far from enough in top-level combat power.

According to the normal situation, the Taiyi Gate at this time should have at least three or five great monks in the late stage of Yuanshen.

However, due to Meng Zhang's leadership, the Taiyi Sect developed very quickly, and the subsequent disciples' cultivation bases were far behind.

Disciples such as Niu Dawei, An's sister and brother, and Yang Xueyi are all extremely talented and talented, but they lack enough time to grow up.

If Zhenjun Nanzhu hadn't invested in the Taiyi Gate, Meng Zhang alone would have been stretched and it would be difficult to separate himself.

Not to mention Meng Zhang's advanced Yang God, Xu Kongzi is also a shrunken Yang God.

With the two of them, Taiyimen will not have to worry about the lack of top combat power for a long time to come.

Before Meng Zhang crossed the catastrophe, he left all the portable magic tools, including the natal magic weapon, the yin-yang spirit gourd, in his quiet room.

He walked up to this pile of magical artifacts, took a closer look, and soon made a decision.

For Yuanshen Zhenjun, the fourth-order magic weapon is very useful in fighting skills, and can greatly enhance the power of his own Taoism and supernatural powers.

But for Meng Zhang at this time, these fourth-order magic weapons are a bit tasteless.

In the process of surviving the thunder tribulation, his understanding of the Dao of Heaven and Earth has greatly deepened.

In the past, he had to offer sacrifices to the Void Cauldron in order to fully display many space secret techniques.

Even if he doesn't use the Void Cauldron now, he still has the same or even stronger ability.

In the future, Meng Zhang will not continue to bring the Void Cauldron with him unless he is fighting against a strong enemy.

The current Void Cauldron can be used as a single Yangshen cultivator, greatly enhancing the top combat power in the sect.

The yin-yang spirit gourd is a magic weapon of natal life, which was taken into the body by Meng Zhang.

He looked at the Sun Moon Orb and hesitated for a while, but he still gave it up.

He used to need the Sun Moon Orb to increase the strength of the Sun Moon Divine Light, but now there is no such need.

With one move with one hand, he put away Taiyi's lightsaber.

Meng Zhang is proficient in swordsmanship and is good at assassination with flying swords. Taiyi's lightsaber can continue to be used.

Moreover, as a treasure left by the seniors in the sect, the power of the Taiyi lightsaber is not inferior to that of the Void Cauldron before the catastrophe.

The magic mirror, the most precious treasure, was also put away by Meng Zhang.

Although the evil disaster in Daheng Cultivation Realm has subsided, it is inevitable that Meng Zhang will confront monsters in the future.

In addition, Meng Zhang gave up all the other fourth-order magic weapons and put them in the door for other Yuanshen monks in the door to use.

Meng Zhang also discovered a big problem facing his family.

The speed of his practice is increasing day by day, and his realm has improved too fast. Some of the magic tools used before, including the Sun Moon Orb refined by himself, were far behind his pace.

The murderous weapon he had used for many years, the Spirit Snake Spear, was not powerful enough at this moment.

Meng Zhang didn't even think much of the natal magic weapon of the Yin-Yang Spirit Gourd.

After handling the magic weapon, Meng Zhang sat quietly in the quiet room, and then the Yang God came out of his body.

Meng Zhang's yang spirit is lifelike, with clear eyebrows and eyes, and looks like a living person.

And the Primordial Spirit of the Primordial Spirit cultivator looks like just a ball of light and shadow.

The Yang God of the Yang God cultivator can completely separate from the physical body, does not need the physical body at all, and can survive alone.

Many Yangshen monks feel that their physical bodies are cumbersome, and they will even take the initiative to remove their physical bodies and turn them into a mass of energy to strengthen the Yangshen.

The Yangshen cultivator has no physical body, leaving only the Yangshen, which doesn't seem to prevent him from advancing to the Void Return realm in the future.

When Meng Zhang was in the Heavenly Palace, he would occasionally encounter Void Returning Powers without a physical body.

But Meng Zhang himself, out of prudence, decided to keep his physical body well.

No matter how convenient Yangshen is, the physical body cannot be thrown away so easily.

Anyway, he has just advanced to the Yang God stage, and he will have a lot of time to explore the pros and cons in the future.