The Way of the Immortal Master

According to the records of the secret method of crossing the catastrophe, after the monks have enough confidence to cross the catastrophe, they must communicate with the heaven and earth avenue and summon the tribulation thunder.

Ordinary monks who have no inheritance may still be confused, have no way to enter, and don't know how to start.

Although it was the first time for Meng Zhang, who possessed the sect's secret method, he summoned the tribulation thunder freely and ushered in his own catastrophe.

Jielei is not an ordinary sky thunder, but a very special kind of thunder.

The tribulation thunder contains the power of the Dao, which represents the test of the Dao of Heaven and Earth to the practitioners.

During this process, the tribulation thunder destroys the cultivator who has crossed the calamity, causing his body and spirit to be destroyed, and everything he has obtained from the heaven and earth returns to the heaven and earth.

This is the cycle of the way of heaven, and it is also the selection of the way of heaven.

All unqualified cultivators will return to heaven and earth and complete the cycle of heaven and earth.

Only powerful cultivators can pass the test of heaven, stand out, and reach new heights.

In the process of crossing the catastrophe, all foreign objects will have no effect.

If Meng Zhang took the magic weapon to cross the catastrophe, it would only cause the magic weapon to be damaged in vain, but he could not get any help from it.

Only when the Void Cauldron is also the target of crossing the catastrophe can Meng Zhang take it with him.

During the process of crossing the catastrophe, the Void Cauldron is not only unable to help, but also needs Meng Zhang's distraction to take care of it.

If one does not have enough confidence in one's own cultivation, no cultivator would dare to do this.

The originally cloudless sky soon became cloudy after Meng Zhang summoned Jielei, with thunder rolling, thunder roaring, and electric snakes running wildly...

This is the power of heaven and earth, and the lightning method used by a cultivator can't reach its power in case at all.

Meng Zhang took the void tripod, flew high into the sky like this, and rushed into the thundercloud on his own initiative.

In the thunder cloud, it seems to be an independent small world, completely isolated from the outside world.

When a cultivator crosses the catastrophe, even if others want to disturb them or take the opportunity to frame them, they can't do it at all.

This is determined by the mechanism of the cultivator crossing the catastrophe.

A cultivator who crosses the catastrophe is tantamount to being protected by the catastrophe.

If there are other cultivators, even if they are powerful Void Returners, if they rashly break into the Thunder Tribulation, they will also be hit by the Thunder Tribulation and suffer a big loss.

After Meng Zhang flew into the thundercloud, Niu Dawei stood in the air, staring blankly at the top of his head, and waited quietly.

He is full of respect and confidence for this master who taught him since he was a child.

He firmly believed that Master Meng Zhang would be able to survive the thunder disaster and return safely.

At that time, Master will still be the head of the Taiyi Sect, and will continue to lead the Taiyi Sect to meet various challenges.

Niu Dawei waited for a full ten days.

After ten days, Meng Zhang finally flew out of the thunder cloud, and then flew directly back to the mountain gate.

During these ten days, Niu Dawei notified several high-level members of the sect to return to the mountain gate.

An Xiaoran, Yang Xueyi, and Jin Qiaoer took the time to go back to the mountain gate, and An Moran, who was injured and temporarily left the customs, was informed by Niu Dawei and waited together.

When Meng Zhang came back, they greeted him together.

Since Meng Zhang appeared here intact, he must have survived the thunder disaster safely.

Not to mention anything else, Meng Zhang's temperament alone is quite different from before.

In the past, everyone was the True Lord of Yuanshen. As a great monk, Meng Zhang would bring them a great sense of oppression.

But now, Meng Zhang's body is filled with a misty and lofty aura, which makes people feel like they are out of the dust at the first glance.

Meng Zhang successfully survived the thunder tribulation and advanced to the Yangshen stage monk, and everyone was overjoyed.

Although Meng Zhang himself looked calm in front of his disciples, he still couldn't help but feel unspeakable joy in his heart.

Although Jiuqu Province and Daheng Cultivation Realm, including the surrounding areas, have never had Yangshen stage monks.

But Meng Zhang had seen Yangshen stage monks before.

Think about the Bawu Emperor of the Dali Dynasty, the national teacher Chunyu Zhongda, etc., what kind of characters they are.

Meng Zhang went to Tiangong many times, and learned a lot of information about the status of monks in the Yangshen period.

In the world of comprehension, many cultivators regard the Yangshen stage as a stage of the Yuanshen stage, and believe that the Yangshen state is the real Dzogchen of the Yuanshen stage.

Regardless of whether this statement is correct or not, there is actually a world of difference between Yangshen stage monks and ordinary Yuanshen stage monks.

For the monks of the Yuanshen stage, including the great monks of the late Yuanshen stage, the monks of the Yangshen stage are absolutely irresistible.

Don't look at Meng Zhang who has just advanced to the Yangshen stage. If he encounters the opponents of the previous great monk level, he can easily win the opponent without spending too much effort.

In Junchen Realm, Void Returning Power cannot be easily attacked.

Last time, regardless of his status, the Void-Returning Power of the Ziyang Sacred Sect took the initiative to attack Chunyu Zhongda, the national teacher of the Dali Dynasty, and destroyed the Jiuqu City.

After this incident, even with the influence of the Ziyang Sacred Sect, it took a lot of money to settle the incident.

Some sequelae caused by it are still troubled by Ziyang Shengzong.

Even the void-returning powers of the Holy Land sect are subject to such restrictions, and those other void-returning powers that are far behind are not dare to make mistakes.

Can the great power of returning to the void take the initiative? The true king of the Yangshen period is the strongest combat power in the Junchen world.

The Yangshen True Monarch runs rampant in Junchen Realm and is invincible.

As long as you don't take the initiative to provoke the Void Returning Almighty, or offend other Yangshen True Monarchs, no one can deal with such a character.

As long as a sect has Yangshen Zhenjun in charge, as long as it is not too desperate, it can generally exist forever, and there will be no day when the sect will be wiped out.

Other monks are not much different from ants in the face of Void Returning Power, but Yangshen Zhenjun can use a few tricks to compete a little.

The time when Chunyu Zhongda, the national teacher of the Dali Dynasty, was attacked by the Void Returning Power of the Ziyang Sacred Sect.

Even the great Void Returner was unable to make a full shot due to various scruples.

However, Chunyu Zhongda was able to retreat completely, and later he was able to escape the pursuit of the Ziyang Sacred Sect monks all the way, and finally managed to escape back to the Dali Dynasty.

This not only shows Chunyu Zhongda's excellence, but also shows that Yangshen Zhenjun has a very strong survivability and is difficult to kill.

Meng Zhang is also the True Lord of Yangshen now, even if he is not as powerful as Chunyu Zhongda, he is enough to dominate for a while.

Meng Zhang survived the thunder calamity and became the God of Yang.

Not only has there been a qualitative leap in personal strength, but the entire Taiyi Gate has also gained a stronger backing.

Many of the problems he faced before can now be easily solved.

He doesn't even need to take action, as long as the news of his advancement to the Yang God Stage spreads, many problems will disappear spontaneously.

The Dali Dynasty and the Ziyang Sacred Sect, who are currently entangled, should not rashly offend a new Yangshen stage monk.

From then on, Taiyimen will have more space for activities and more opportunities for development.

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