Young Martial God In City

Zhou Tian treats huoqilin and turns it into a talisman and attaches it to his right arm. Without any worries, he looks around at the core of the array. Now that the array has started, it really takes a lot of effort to break through the array. If the judgment is slightly poor, it is very likely that you will never get out of the core area of the array. With a sigh, he concentrated on his luck and kept the divinity world from being affected by the magic of the array.

After looking at it carefully for a while, I found that the core area of the array is arranged according to the distribution of Tiangang Disha. The so-called Tiangang Disha is called 36 Tiangang and 72 Disha in Taoism. There are 36 Tiangang stars in the Big Dipper cluster. Each Tiangang star represents a God, and there are 36 gods in total. According to legend, 36 Tiangang and 72 Disha united to subdue demons and demons.

The origin of Tiangang is the Yang of Hongmeng Qi, and the Yin of Hongmeng Qi is Disha, which means that Hongmeng is divided into Tiangang and Disha. After separation, Tiangang and Disha collide, and then they belong to Hongmeng. Therefore, thirty six days gang and seventy-two Disha are the source of all formation. Since ancient times, the so-called eight trigrams array, Tianmen array and other powerful arrays have been comprehended from the distribution of 36 Tiangang and 72 Disha. The transformation of an array into its original shape is the return of the array channel to its original form. I don't know how many dangers it will take to break such an array.

Zhou Tian practiced the array principle engraved on the stone pillar. The essence of those array principles is the array distribution map evolved by 36 Tiangang and 72 Disha. From this, we can feel how high the cultivation of the array road is needed to arrange 36 Tiangang and 72 Disha. If you don't have enough accomplishments and enough wisdom, you can't figure out the distribution and arrangement of array from the principles of these arrays.

Zhou Tian observed the distribution of the array according to the most powerful array principle of 36 Tiangang and 72 Disha. That is to say, the person who made the array has reached an inestimable level in cultivation. The array he set up is not so easy to crack. It seems that the dilemma encountered in this field is much greater than the test brought by the fierce array at any time.

After thinking about it for a while, a flash of light flashed in my head. I quickly found a branch and carefully deliberated on the ground. He remembers that the array principle engraved on the stone pillar tells him that any array arrangement must follow certain rules. If you want to break the array, you must find the rules contained in the array arrangement. Only by finding the rules inside, can we see the weakness of the array arrangement. Blind to break the array, the final result is, by the array alive to death.

Since this array is arranged according to the law of 36 Tiangang and 72 Disha, that is to say, the principle of this array can not be separated from the rule of 36 Tiangang and 72 Disha. If you want to break the battle, you can only find a breakthrough from this law.

Zhou Tian still remembers that the array on the stone pillar clearly wrote: "the origin of the array comes from the operation of the heavenly way. The evolution of the array comes from the changing rules of 36 Tiangang and 72 Disha. In order to crack the most powerful visible array, we must use the invisible law of the heavenly way to dissolve the visible operation of the array. With the invisible break visible, perhaps, will be possible to break through the array.

At the beginning, Zhou Tian's understanding of this sentence was not particularly profound. I don't know, how to break the visible with the invisible, how to break the sexual operation with the invisible law. I have thought hard, but I always miss the point. Now when I see this original array, I feel a little touched. It seems that I understand a little bit what it is to break the visible array with invisible rules. What we said is that the operation of the array can never be separated from the bondage of the invisible law. Once this invisible law is bound and magnified infinitely, the operation of the visible array will be greatly affected. If we seize such a fleeting opportunity and crack the visible invisibly, we can make the array unable to run automatically.

Zhou Tian was on the ground, evolving the array for a long time, and he finally found a breakthrough. Tiangang seven corresponds to Disha eight. Seven and eight, in ancient times, represent auspicious numbers. But they are often auspicious numbers, which are the most insidious ones. If you enter from this place, it will be safe, but if you go out of this place, it will be a dead end. In this case, the most dangerous place is often the safest place. If we follow the law of heaven's operation from Tiangang 4 to Disha 10, it is very possible to crack the array and leave the core of the array from this gap.

As soon as he thought of it, he sorted out his clothes, stood up from the ground, took a long breath, and said, "whether you can break through the battle depends on whether your evolution is correct. If it's wrong, there's really no chance to leave the forest. "Then he took a step and entered the core of the array.

Suddenly, face-to-face bursts of wind, there are also bursts of ghost crying wolf howl. Zhou Tian knew in his heart that this was the magic of the array, attacking himself. If you can't stand it, fight these illusions. First of all, it will delay the best time to break. It is also important to pay attention to the timing of breaking the battle. The time is wrong. Even if you know the weakness of the array, you can't crack it. Second, the magic in the array aims to lure the opponent to fight. As long as the trapped people have the heart of resistance, they will have a murderous spirit. In that case, the attack power of the whole array will fall on the trapped people.Zhou Tian understood this truth very well. He knew that if he had a heart of resistance at this time, his momentum would certainly be released. In that case, the attack power of the array will be completely detonated. At that time, we can't leave from this array. The only way is that no matter what kind of magic is produced, even if the magic turns into a substantial attack, it must not be resisted. Huo Qilin is a good Liezi. After encountering illusions, its first thought is to resist the attack of magic with its own spiritual cultivation, and the final result is that it can't extricate itself from the illusion.

At present, Zhou Tian suffers a series of attacks from array magic. Suddenly, he felt that his divine world seemed to have a lot of noble spirit, which constantly stimulated his every nerve, and made his whole divine world have a sense of instability. To endure the sharp pain and get rid of distractions is to avoid resistance. With strong willpower, step by step forward, and try to keep the Lingtai empty and bright.

How difficult it is to do this. In the world of divine consciousness, it seems that there are tens of thousands of fine needles, which constantly prick his every nerve. That kind of pain can not be felt by outsiders. Moreover, Zhou Tian can't use Xuanqi to resist this magic attack. As long as his thoughts are slightly resistant, waiting for him is bound to be the most powerful counterattack.

One step, another step. Every step takes more time than ever. The kind of nerve pain that other people can't bear. Without strong willpower, we can't make a step forward. Not to mention, out of the core of the array.

What's more, every step should be taken to think about the next step, and no mistakes should be made. Once you take a wrong step, the consequences are quite serious. It will also touch the operation of the array.

After more than ten steps, Zhou Tian's clothes were all wet with sweat. The forehead is even more out of the bean big cold sweat, that kind of pain, that kind of pressure, than he to deal with any super strong, but also to the adventure, to the difficulty.

What's more, after more than ten steps, the magic attack suddenly turned into a substantial attack. Not only to attack the divine world of Zhou Tian, but also to attack any part of Zhou Tian's body. If Zhou Tian had not practiced the "Buddha exterminates the golden body" skill, he had a certain foundation. These attacks will definitely make him lie down and have no strength to take another step.

"Ding Ding Dang"

those illusions, the substantive attacks they conjure up, are like sharp weapons that hit Zhou Tian's body. The "Buddha kills the golden body" skill in the body automatically works to resist the attack of those sharp weapons. Later, Qi and blood were rolling, and "wow" spewed out a mouthful of blood.

On the left and right arms, the ten Tailed Fox, the six Tailed Fox and the Huo Qilin felt that Zhou Tian had suffered a very serious internal injury. They were all surprised and wanted to come out of Zhou Tian's body to help Zhou Tian break the battle together.

Zhou Tianjing said, "you three, stay honest for me. If anyone dares to come out, don't call me master again."

Ten foxes, six foxes and Huo Qilin are scared to stay in place when they hear Zhou Tian's words. They dare not make any changes. The tone of Sunday is very serious. They all believe that as long as they come out, they are likely to abandon them. I was worried about the safety of Sunday, but I had to be honest.

Zhou Tian squats on the ground, gasps for breath, takes a short rest and recovers a lot of physical strength. Slowly from the ground to climb up, relying on strong willpower, and slowly walk forward.

With each step, the pain will be increased by one point. At the end of the day, even he was numb, allowing the magic to turn into a substantial attack, constantly hitting his body.

Finally, after 1035 steps, Zhou Tian came out from the core of the array with his tired body. 1035 steps, 1035 kinds of attacks, each kind of attack, makes Zhou Tian bear incomparable pain. Compared with the so-called 18 levels of hell, but also to the pain of many.

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