The Way of the Immortal Master

Meng Zhang always wanted to take a part-time job as a deputy, but he didn't have any talent in cultivating real skills.

It is difficult for him to master skills such as alchemy, refining, and talisman.

He didn't expect that under the circumstances, he would actually become a very rare celestial master in the cultivation world.

The classification of Tianji Masters is very different from other professions in the cultivation world.

As long as the celestial secret technique is introductory, regardless of the level of cultivation, he is an official celestial secretist.

There is a difference between the strong and the weak. Of course, as long as you are willing to pay the price, such as your own life, it is not impossible to defeat the strong with the weak.

As for what the celestial master above the celestial master looks like, what kind of abilities he possesses, then Meng Zhang doesn't know.

After becoming a Tianji Master, Meng Zhang did not forget to study the various classics obtained from Liu Family and Jindaomen.

In particular, the cultivation method that the Liu family monk can successfully build foundation without taking the foundation pill has always been of interest to him.

However, after reading the classics of the Liu family, I discovered the limitations and drawbacks of this practice, which is not suitable for Taiyi disciples to practice.

On the contrary, the ideas contained therein have some merits, which can be used as reference.

The classics of the Jindaomen are basically all popular products. After reading Meng Zhang, the gains were very limited.

As expected, if Jindaomen hadn't come out of such a strongman as Ruan Dadao, it would actually not be considered a strong school.

Such a sect, even if it has been passed down for hundreds of years, there is no foundation or accumulation in the classics.

During the days in Taiyimen, Meng Zhang's life became regular.

Get up early in the morning, absorb the breath of the sun, and after finishing the morning class, recite the Taoism for an hour, and then deal with some sect affairs.

Absorb the violent sun energy at noon, temper the sun's true energy.

In the afternoon, study the heavenly secret technique and various cultivation classics.

Practicing spells and swordsmanship in the evening.

At night, draw the Taiyin True Qi and temper the Taiyin True Qi.

Before dawn, when the yin qi has not disappeared, and when the yang qi is first born, the Taiyin zhenqi and the sun qi are merged, and they are smelted into the sun and the moon zhenqi.

It repeats itself like this, and the cycle goes on endlessly.

Before he knew it, Meng Zhang's cultivation broke through the early stage of foundation building and entered the middle stage of foundation building.

Not to mention the dead Shuangfeng Valley, Guangzhi real person does not mention, the already dead Liu Family Liu Dajin has too many defects in the late stage of foundation building.

In addition, the repair base in the middle of the foundation construction is already the top repair base in the nearby area.

After entering the foundation building period, the cultivator's challenge becomes more difficult as it goes beyond the ranks.

Even the elite disciples of the big sects can hardly defeat the cultivators of the small sects in the middle of the foundation construction based on their cultivation skills.

Meng Zhang himself is very talented, and he has accepted the inheritance of Taiyimen in its heyday. But when he was in the early stage of foundation building, in front of the nearby cultivators in the middle of foundation building, he could barely protect himself at best. As for the challenge of escalation, victory over it is absolutely impossible.

Unless it is the kind of cultivator who single-mindedly concentrates on alchemy and refining skills, and basically has no combat skills, and almost never engages with others, it is possible to be challenged successfully by a higher level.

When Meng Zhang broke through the middle stage of foundation construction, it was natural and it was a matter of course that he didn't make much movement, and he didn't encounter any obstacles such as bottlenecks.

A monk with excellent aptitude, who works so hard and has the correct cultivation method, is normal.

Those monks with low qualifications will spend a lot of time and massive resources to make breakthroughs. Every step on the road of spiritual practice is a threshold, and there are barriers everywhere. Every time he breaks through a small realm, he has to fight his life, as if experiencing a life and death battle.

Resources are limited. In order to improve the efficiency of resource utilization, various sects and families are of course more favored, preferring disciples with excellent aptitudes.

This seems unfair to those disciples with low qualifications, but there is no real justice in the world. The so-called justice is even more a joke in the realm of cultivation where the weak and the strong eat.

If you really put a lot of resources into those disciples with low qualifications and no special skills, then that would be the biggest injustice.

Such sects and families will only become weaker and weaker, and will eventually be eliminated by the realm of survival of the fittest.

As a traverser, Meng Zhang, as the head of the school, naturally wants a bowl of water for his disciples.

But it's like the teachers in his previous school prefer those students who study well. Meng Zhang also paid more attention to and paid more attention to the outstanding disciples in the door.

Meng Zhang was willing to pay for his own money and privately sponsor disciples such as Wen Qiansuan and Tian Li when Taiyimen was still a poor and white refining sect.

Others have better qualifications than you and work harder than you. What can you compare to others?

Meng Zhang himself is a person with excellent aptitude and hard work, of course, he prefers his own kind of people.

Meng Zhang entered the middle stage of foundation building, which is regarded as making up for the shortcomings of Taiyimen in the highest combat power. At least when facing the nearby sect, he did not lose the wind in this regard.

After the God of Hou Tu got the rock from the Liujia Mountain Gate, UU Reading www. uukanshu.com has been slowly refining and absorbing it.

Earth-type spiritual objects are inherently very stubborn and difficult to refine.

If the God of Thick Earth wants to completely absorb this rock, it will take ten years as a unit.

However, once he completes refining and absorption, his cultivation base can at least be restored to the late stage of foundation building.

Moreover, as he refined this piece of rock, little by little. His cultivation level also recovered little by little.

After more than a year, Yang Xueyi, who was in retreat and attacked the foundation building period, finally successfully exited.

The current Taiyi Sect finally had a third monk in the foundation-building period besides Meng Zhang and the God of Hou Tu.

The God of Thick Earth is actually a senior of the Taiyi Clan, and Yang Xueyi is truly a new generation of monks trained after Meng Zhang took over.

As expected, Yang Xueyi did not take Jidan, as she said, and succeeded in building the foundation on her own.

With her spiritual root aptitude and spirit, this kind of result is not surprising.

The saved Jidan Yang Xueyi was originally going to return it to Meng Zhang, but Meng Zhang did not accept it.

Although Yang Xueyi no longer needs to build Jidan, she can keep her optimistic junior in the future.

Since Yang Xueyi didn't take Zhujidan to assist in foundation building, she didn't have to spend time to excrete erysipelas. The process of consolidating cultivation has also become simpler.

Originally, after Yang Xueyi built the foundation, the very proud Meng Zhang decided to hold a foundation building ceremony for Yang Xueyi and invited monks from nearby sects to come and participate.

But Yang Xueyi, who has always been low-key and likes quiet, declined Meng Zhang's proposal politely.

Meng Zhang thought about it, and there was a Lin Quanguan on it. It was really not a big deal for Taiyimen to have a foundation-building cultivator. There was no need to run a foundation-building puja with great fanfare.