The Way of the Immortal Master

After years of hard work, Tai Miao has established a rough practice system that can be practiced by ghosts, gods and ghosts.

He promoted this practice system among his army of ghosts, allowing both ghosts and ghosts to practice, and made timely adjustments through feedback from practitioners.

With the improvement of this practice system, Tai Miao has a new way to increase the strength of his subordinates.

Meng Zhang attaches great importance to Tai Miao's achievements.

If it was in the Yang Dynasty, Tai Miao might be able to establish a sect with this practice system.

In the yang world of the Junchen Realm, apart from the Holy Land sect and a few top sects, many founders of the seemingly invincible Yuanshen sects were only at the late Yuanshen stage.

In the underworld, this practice system can also become a wonderful foundation for standing.

If this practice system can be completely perfected, Taimiao can be like the Yindu City of the Dali Dynasty, using it to attract ghosts and ghosts from all sides.

Although most of the ghosts and gods transformed from Yuanshen Zhenjun have greatly changed their personalities compared to before the transformation, they are almost two completely different people.

But the instinct of a cultivator to pursue strength and pursue a higher realm of practice has been deeply engraved in his bones, and he has never forgotten it.

Moreover, ghosts and gods have a high level of intelligence, basically retaining the level of wisdom they had when they were the true emperor of the primordial spirit.

They understand the importance of cultivation and know how to choose between advances and retreats.

Most of the ghosts born and bred in the underworld are chaotic and confused, and their intelligence level is not high.

A small number of high-level ghosts seem to have certain intelligence, but most of them are still single-minded and very simple.

A large part of ghosts in the underworld, especially low-level ghosts, can be forcibly tamed by brute force.

It's the kind of smarter ghosts that are not easy to completely subdue.

There are also those ghosts that are so stupid that they only have killing instincts left, and they are not easy to subdue.

Many ghosts still instinctively pursue stronger strength.

Especially among the ghosts, the few smart enough guys, in terms of intelligence alone, are enough to be compared with ghosts and gods, and they can communicate freely with them.

In this way, there is a basis for recruiting them.

One of the important reasons why the Yindu City of the Dali Dynasty was so powerful that even the sects of the Holy Land feared it was that it recruited troops from the underworld and recruited many ghosts and ghosts.

Yindu City is so successful, it is naturally the object of Tai Miao's emulation.

When Tai Miao created this practice system, he also sorted out and reflected on his own practice.

Tai Miao possesses many natural qualities of ghosts and gods, but has created his own unique cultivation method, which can be said to have the best of both worlds.

In the last battle with the sea clan army, the Hanhai Dao League lost several Yuanshen Zhenjun.

In the past few years, the Yuanshen Zhenjun who went to the void to practice in Taiyimen also began to suffer casualties one after another.

This is unavoidable, and Meng Zhang can accept it.

He, the head of the sect, is not a nanny, so it is impossible for him to guard the disciples all the time.

Especially the monks at the level of Yuanshen Zhenjun already have enough strength and wisdom to survive and develop completely independently.

Among the casualties of the Primordial Spirit True Monarch, several of them had their physical bodies destroyed, and the Primordial Spirit barely remained intact.

In Taiyimen's increasingly rich library, there are indeed some natural treasures that can be used to reshape the physical body.

But even the Yuanshen Zhenjun couldn't take things from the Zongmen's big treasury for no reason. In exchange for anything, one must pay enough Zongmen good deeds.

And the treasures of heaven, material and earth that can reshape the physical body are very precious no matter where in the cultivation world.

The Yuanshen Zhenjun of the Taiyi Sect's direct line may also receive some care from his fellow sects, and can borrow some good deeds from his fellow sects.

It is not so easy for those Yuanshen Zhenjun who came from the vassal forces of Taiyimen to exchange for such natural materials and earthly treasures.

If they don't contribute enough to the Taiyi Gate, they won't even be eligible to watch the Taiyi Gate's big library exchange list.

This kind of Yuanshen Zhenjun can't reshape his body, and he doesn't want to enter reincarnation, so he can only enter the underworld and transform into ghosts and gods.

Fortunately, Taimiao has great supernatural powers, and with the help of Taimiao, he can transform into a ghost and god, and he can retain most of his personality and thoughts before the transformation, so that his temperament will not change drastically.

These Yuanshen Zhenjun from Taiyi Sect or its vassal forces, after being transformed into ghosts and gods, naturally became Tai Miao's loyal subordinates.

With these reliable ghosts and gods, Tai Miao strengthened his control over his opponent's army of ghosts.

There are many disciples of Taiyi Sect. Over the years, among the disciples below the level of Yuanshen Zhenjun, many of them have lost their bodies due to various reasons, leaving only their souls in this world.

Because of Meng Zhang's insistence over the years, Taiyimen's family style has always been very upright.

After the disciples in the sect lost their bodies, they were neither allowed to seize the bodies of others, nor allowed to transform into ghost cultivators, but only allowed to enter reincarnation.

After Tai Miao rose from the underworld, Meng Zhang made some adjustments.

Those disciples who have lost their physical bodies due to various reasons and still have their spirits and souls, in addition to entering reincarnation, if they wish, they can also be sent to Tai Miao's subordinates, transformed into ghosts, and serve Tai Miao.

After these spirits are transformed into ghosts with the help of Tai Miao, they can also retain most of their memories and thoughts during their lifetime.

Slowly, this policy has benefited the monks of the entire Hanhai Dao League.

No one can tell what it will be like after entering reincarnation.

But no one wants their consciousness to perish.

Thus, Tai Miao's army of ghosts was supplemented by spirits from the Yang world.

Of course, transforming into a ghost does not mean that you will live forever.

The lifespan of ghosts is also limited, and the lifespan of low-level ghosts may not be much longer than that of human monks.

And since he became a member of the ghost army, it was commonplace for him to perish in foreign wars.

There are many battles and crises in the underworld, and the situation is even more dangerous than that in the yang world.

In addition, the lifespan is naturally exhausted, and the souls of monks who have died of old age will often dissipate and enter reincarnation, and it is basically difficult to transform into ghosts.

But no matter what, there are so many battles in the cultivation world, and the souls of monks in the Foundation Establishment Stage and even the Golden Core Stage are relatively stable.

As long as it does not encounter targeted means, after being beheaded by the opponent, the soul can escape successfully many times and stay in the yang world for a period of time.

If such monks from the Hanhai Dao League are lucky enough to be brought to the Taiyi Gate during this period, many of them will agree to enter the underworld, transform into ghosts, and serve under Taimiao's command.

Tai Miao's army of ghosts has a reliable enough backbone, so that it can quickly transform into a genuine army, rather than a mob composed of ghosts.

(Talk about the difference between ghosts and ghosts.

Ghosts are divided into natural ghosts and acquired ghosts.

Inborn ghosts and gods are some kind of manifestation of the power of heaven and earth in the underworld, and they are truly born of heaven and earth.

Acquired ghosts and gods are the primordial gods and true kings of the human race, transformed through various secret methods after losing their bodies.

There are also two types of ghosts.

One is the condensation of Yin Qi in the underworld and natural birth.

Among them, the animal form is also called ghost beast.

The other category is the soul of living beings.

For example, a cultivator below the Yuanshen stage loses his physical body and only remains as a spirit, then he can only transform into a ghost.

The strength of ghosts can also be improved.

The strong one among ghosts is not necessarily weaker than ghosts and gods. )