The Great Sect of Science and Technology

With further sacrifices, the amethyst ball-like appearance of the magic weapon blank saw further changes.

First, the softened, hard crystal, like a crystal-like jelly, seemed to feel a soft quiver when every mana penetrated.

Then it melted, the soft jelly, little by little, became soft and sticky, just like a sticky sticky honey.

When mana or "purple energy" enters, although there is no real sound, it still makes people feel the illusion of "puffy puffy".

This is not the final form.

The sticky||thickness is also reduced a little bit, the magic weapon blank really becomes a ball of water, just like water dripping with purple pigment.

You can even clearly see the ripples on the surface of the water mass, and the mana or purple gas is like raindrops falling on the surface of the lake.

And this is still not the end.

Surrounded by these avatars of Ye Zan, the magic weapon slab rose with purple air, just like steam rises after the water has been boiled.

It's just that the entangled purple qi does not spread everywhere, but condenses into a mass in the same place like a cloud.

At the center of the cloud, the magic weapon like a water ball, ascending into a purple gas, shrinking in circles, until it finally disappears completely.

As the magic treasure billets all turned into purple gas, dots of light began to appear in the purple clouds.

Those flashes, at first glance like lightning in rain clouds, flicker and jump in the clouds.

When there are more flashes, most of the energetic purple gas is lit up by the flashes, and the cloud is more like a nebula in the universe.

From Ye Zan's perspective, it might be more like a scene where brain neurons light up.

At this point, the magic weapon does not seem to have changed in particular, but at the same time there is no sign of complete formation.

It seems to be an opportunity.

"Reached?"

Outside the small world, Ye Zan and his party stopped and fell from the clouds to the ground.

In front of them, there is an unobtrusive mountain gate.

This mountain gate is only a few feet high, and the material is more common wood and stone structure, which looks like a small door.

It is not even an exaggeration to say that even the third-rate sect outside today, that mountain gate is much taller and more magnificent than here.

Looking at the gate of the mountain, two big ancient characters were written, and Ye Zan and others all recognized the word "Yushan".

Obviously, when the saint became holy, the sect may not have formed a regulation, otherwise it should be an "XX sect".

The reason why everyone fell here is not to say that there are any restrictions on not flying, but mainly out of awe of the saints.

Another point is that they need to think about how to deal with the evil demon outside the sky.

After all, when they were sent in by Xian Ting, they weren't simply looking for chance, but also had the responsibility to stop the evil demon outside the sky.

Now, at the place where the saints are sanctified, if they all go inside to find opportunities, the evil demon outside of the sky will be able to enter smoothly afterwards.

If they stayed to stop them, it would be a decisive battle with the evil demon here.

However, there is still a gap between the strengths of the two sides, and whether it can be stopped is still a question.

Besides, if you stop it, everyone will be consumed here together.

If you don't stop it, any advantages will be useless, and they will immediately surpass you.

Seeing everyone's hesitation, Ye Zan immediately understood what everyone was worried about, and raised his hand to project the monitoring screen in front of everyone.

"You don't have to worry too much. The projections in the holy ruins have obviously caused a lot of trouble to the evil demons. If we can join forces with those projections, we may not be able to keep the evil demons out of the sky."

In the monitoring screen, what was displayed was the battle situation on the side of the evil demon outside the sky.

Those projected "indigenous", although not very strong, but the victory is endless and cannot be eliminated.

That is to say, their resurrection still needs time, and they can only resurrect where they were originally, which did not cause too much hindrance to the evil demon outside the sky.

After they were resurrected, even though they would immediately chase the evil demon outside of the sky, they still had room for the evil devil to move forward.

In other words, with the advancement of the evil demon outside the sky, new "indigenous" will continue to usher in, and at the same time, the resurrected "indigenous" will catch up.

As a result, the evil demon outside the sky looks like an airplane retrograde among the locust swarms.

"If you have any thoughts, Fellow Promise Daoist might as well speak directly!"

"Then you have to refer to it for details."

"But it's okay to speak."

"Thinking about it, it's simple to say, it is to divide me into two teams, one team enters the sanctified place to ask for a chance, the other team works with the projection to block the evil demon outside of the sky. When someone gets the chance, they will come out and talk to the outside world. Friends exchange, maybe in the end they can really keep all the evil demons out of the sky."

Ye Zan finished his thoughts, and everyone around him fell silent for a while.

This method is very simple and cannot be called a strategy at all, but it cannot be denied that it is feasible.

The question is, who goes and who stays, can they be blocked, and how much time needs to be blocked.

This thing by chance is inaccurate.

Maybe you can get it right away.

It may take thousands of years.

"Uh, it's not that there is any selfishness here. It's just that everyone should go in together and let the evil spirits outside the sky go in. Or, stay here together and use the power of projection to stay in a stalemate with the evil spirits outside the sky indefinitely.

Either..."

Ye Zanduo explained this sentence for a reason.

After all, his personal strength and realm, at least on the surface, are the lowest among all people.

In other words, no matter how the two teams are divided, he is unlikely to stop the team of the evil demon.

"What Friends Wu Ji said is indeed a way!"

"For the sake of safety, there should be more people staying to stop the evil demon from outside the sky."

"can!"

"good!"

Selfishness is the nature of human beings, and ascetics are also human beings, naturally they will put their own interests first.

Everyone agreed with Ye Zan's idea, not because of any unselfish dedication, but the result of weighing the gains and losses of the benefits.

After all, the certainty of this matter is still relatively large.

Besides, among them...or all of them, they still want to grab the "Purple Qi" from the evil demon outside the sky.

What's more, if they really can't stand it, they can still choose to retreat into this "Yu Mountain".

It's not that you can't do anything inside, and there is no space for prohibition and isolation, it's purely artificial to draw a boundary with the mountain gate.

It is precisely because of this that it is said that after someone gets the chance first, they can come back and replace others in rotation.

As for the question, after driving away the evil demon, can he go out to collect the "purple energy".

In theory, it is possible.

It's just that the ascetics all talk about a predestined method, as the saying goes, "Sometimes in fate is necessary, and there is no time to force in fate."

Some things, whether simple or difficult, will be done when they come across, and they will be missed when they are missed.

Besides, Xian Ting might not allow it either. They stayed in the Holy Ruins for a long time after defeating the evil demon outside the sky.

In any case, since they have all approved this idea, everyone will not delay any more time.

Everyone didn't argue about who went and who stayed. Except for Ye Zan's apparently "weak chicken", the others decided to stay with the vivid red envelope grabbing function of thousands of miles.

"I'll wait for the brazen to take the lead, and that day the evil demon will have a few fellow daoists for the time being!"

"Go early and return early!"

A group of ascetics separated the two teams. One team stayed at the periphery of Yushan to block the evil demon outside the sky, and the other entered Yushan first to find opportunities.

Although it is said to be "looking for" opportunities, in fact, there is no need to dig three feet into the ground to search.

In the final analysis, it is still a "place of sanctification."

This Yushan Mountain is the center of the Holy Ruins, which can be called the "Sanctified Land", but Yushan Mountain also has its center.

For example, the center of the capital is in the Forbidden City, the center of the Forbidden City is in the Hall of Supreme Harmony, and the center of the Hall of Supreme Harmony is under the dragon chair.

The saint ruins are expanded from the position where the saint was when they were sanctified, and the center of the entire circle is naturally the place where the saint once lived.

Ye Zan and others walked into the simple mountain gate and climbed up the steps along the slightly narrow mountain road.

There are no puzzles, levels and other tests, and this narrow step is not a Vientiane step.

Therefore, even if Ye Zan and others walked, it didn't take much time to reach the destination.

Not the top of the mountain.

Mount Yu is not a sharp peak, but a high mountain with many undulating peaks.

The place where the saint sanctified was on the main peak of Mount Yu, a rather wide platform halfway up the mountain.

This platform can accommodate three or two hundred people, and the front is a high platform for preaching.

A figure, with white beard and hair, and fuzzy features, sat cross-legged on the preaching platform.

Below the preaching platform, there are more than a hundred preaching figures, including men and women, all kinds of people, old and young.

However, unlike the projections outside, these figures on the platform did not give birth to any wisdom.

If the outside projection can be called a creature, then the figure here can only be regarded as a phantom.

"It's a pity, if these projections can also give birth to spiritual wisdom, what are the evil demons outside?"

Looking at those phantoms, Ye Zan couldn't help but sigh.

Indeed, the scene here is clear at a glance. It is not only the place where the saint is sanctified, but also the place where the saint preaches.

Those phantoms sitting there are undoubtedly left behind by people who once listened to the saint's preaching.

Being able to listen to the preaching of a saint, even at that time, must be a power above the true immortal level.

In the war with the evil demon outside the sky, the power of the true immortal level is naturally not invincible.

But here, in the face of the evil demon who entered the holy ruins at this moment, the power of the true immortal level is enough to achieve crushing.

Unfortunately, as in the legend of the earth, the Tathagata Buddha refers to the sky and the earth, meaning "Only in the sky and on the earth".

The great abilities of true immortals and above all have similar uniqueness, and may be called "the only true self in heaven and underground."

Because of this, no new wisdom can be born in their shadows.

Similarly, there is the figure of the saint preaching on the stage.

A saint should be able to say "Only in the sky and on the earth", naturally it is even more impossible for the figure left behind to give birth to wisdom.

"Thinking that those are meaningless, I'd better hurry up when I wait, don't let the daoists outside wait too much."

Ling Han Supreme, who was newly promoted to the Heavenly Transcendent Realm, was naturally among the few people who entered this place first.

And his master Gou Chen Zhizun, the strength among all people is also the top, probably second only to the lady of the bones, and he took the responsibility of blocking the evil demon outside.

Here, the way to get the chance is very simple, that is to sit among those figures and listen to the saint's preaching together.

There are two ways to be distinguished here, one is to sit on an empty futon, and the other is to overlap with the figure.

Sitting on the empty futon to listen to the lecture, it is purely to understand the words of the saint with one's own ability.

And to coincide with those figures is equivalent to experiencing the experience of the other party when they were listening to the lecture, and you can get some of their experience from those figures.

With the experience bonus of those silhouettes, it is relatively difficult to understand the words of the saint.

However, this method is not casually used.

If you want to use this method, you must first confirm that the avenue of the figure you want to "fit" must have a certain relationship with the avenue you are building.

It is impossible to be exactly the same, as long as there is a connection is enough.

If the two are irrelevant, what you get is not experience.

It's like, you obviously want to learn the piano, but you worship a master who plays suona.

So, how do you determine which figure is right for you?

Now that these people have come to the Holy Ruins, they are naturally prepared for this.

Different from Ye Zan's "blank and ignorant", the few people either knew some of the figures present or had special detection methods.

Regardless of the means, the few people quickly selected their respective goals, and then they overlapped with the target figure as if sitting in their arms.

Ye Zan watched his colleagues sit down and took a look at the empty futons. He thought: If he is a genius who is quite confident in himself, he should probably sit on the empty futon without hesitation at this time. ?

Sitting on the empty futon and using your own qualifications and abilities to comprehend the saint's teachings, you really need to be quite confident in yourself.

And Ye Zan had little confidence in his qualifications... in fact.

Although, when he first came to the world of monasticism, he had acquired genius genes from Qi Qianjun and re-adjusted his own genes.

However, the genetic adjustment of the body only affects the qualifications of the flesh||body.

Monasticism is not just for the flesh||body.

It is precisely because of this that when he was building the foundation, he built such a weird foundation.

This directly led to the fact that the Golden Core, Nascent Soul, Nascent Soul, and Dharma Stage behind him were all so "different".

So now, how should he choose?

It is conceivable that the benefits that Ye Zan can get from sitting on the empty futon in a conventional manner are bound to be very limited.

Like everyone else, how about finding a suitable figure to "fit"?

Not to mention whether it can be found.

Even if it is to find a suitable figure, it will only reduce the difficulty for Ye Zan.

After thinking about it, Ye Zan's eyes turned back and forth, turning from the empty futon to those figures, and from those figures to... the figure of the saint.

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