The Great Sect of Science and Technology

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Before the ghost gate closed, the battle to destroy the ghost kings, although the battles of both sides were very large, but the whole process was not very shocking.

In the final analysis, it is actually a "more calculation" than "less calculation".

On the side of the ghost kings, don't look at the "union" together, but in fact it is only a little stronger than Sansha.

They elected the "Leader", but they did not really follow the "Leader" order.

They have a common goal, but they all want to give others more energy, and they can only enjoy the results behind.

In contrast, Ye Zan's side, only a handful of people such as Ye Zan, and everyone was extremely convinced of Ye Zan, and naturally it was a real "joint effort".

Especially the many layouts made by Ye Zan, from the large array of light beams in the sky to the use of tentacles and ghost gates, are designed for ghost repairs such as ghost kings.

As a result, despite the changes, the ghost kings, even though they are "many people," did not make much waves.

In the end, those ghost kings were not wasted, and they were all caught in the ghost gates of all walks of life.

With these ghost kings, when these ghost gates go to the world outside to attract ghosts in the future, they basically need not worry about any accidents.

After all, the ghost kings that can be closed at the ghost gate are all ghost-level overlords at the legal level or even the heavenly level.

Just inside the Guimen Pass, on the road leading to Huangquan Road, the new Guimen Passes are lined up like archways.

Compared with the original ghost gate pass, these newly built ghost gate passes only take part of the gatehouse. After all, the main function is to attract ghosts from all walks of life.

After "recharging" and after the "blessing" of the ghost king, these ghost gates have become copper and iron castings, and they look completely like wood and stone buildings.

A grimace of grimace was lifted on the surface of the wall pillar of the ghost gate, and some exposed only half of the face, and some almost protruded their heads.

With the ghost kings above, these ghost gates, in addition to attracting ghosts, actually also have the ability to "attack".

Imagine if the stronghold meets any other strong enemy, close these ghost gates to the strong enemy.

Then, those ghost-level and heaven-level ghost kings rushed out of it, fearing that few could withstand it.

Don't look at these ghost kings, Ye Zan solved it "easy" when attacking the ghost gate, but it wouldn't be a mess of sand if you were held in the ghost gate.

Driven by the ghost gate pass, or the controller of the ghost gate pass, where can these ghost kings have their own careful thinking!

Of course, at present, there are few strong enemies in the prefecture.

Regardless of whether it is Nether, or the various realms of the Yang world, even if it has the strength to become a "strong enemy" of the prefecture, the main energy is in the outer world.

Moreover, even if there is nothing, no one will find the trouble of the prefecture.

Rather than having trouble finding the prefecture, it is better to get close to the prefecture, maybe it will be useful when the prefecture helps.

In short, without the threat of the ghost kings, the reconstruction of the prefecture is equivalent to a difficulty.

Next, it was really step-by-step construction.

This construction is not only about the construction, but also the construction of some local government systems.

Even if the old system is restored, it is not enough to talk in vain.

After all, the prefecture has been stagnation for so long, and a lot of things are really starting all over again.

For example, there were originally ten temples in the prefecture, but now there is only one little king.

So, how should the little king handle the matters of the Ten Temples?

Not to mention, after all, Ye Zan is such a teacher.

If you let Ye Zan go to find a few virtuous people, come to this place and fill the vacancy of the Ten Temples.

Even if I don't say powerlessness, Ye Zan, who is understanding the origin of the world, is afraid that he will not have the time and energy to help this.

But if it is only to share the things of the Ten Temples, it is relatively simple for Ye Zan.

How much can it cost to customize a management system specifically for the local government?

As the so-called "do not break without standing", the prefecture is at a time when it is in vain and there is no need to pursue "ancient system" for many things.

Before it was put in, the ten halls were complete, and there were also civil and military officials in each hall. Naturally, things were organized.

You really want to say change all this and let them do things in accordance with new methods and systems. I am afraid that the result will be chaos in the land.

Now, the prefecture can be said to be reborn from destruction. Apart from leaving the reincarnation platform and the ruined buildings everywhere, it can basically be regarded as starting from scratch.

In such a situation, many things are re-established, and even there is no "old system" to rely on, so why do you force the "old system"?

Therefore, in response to the functions of the prefecture, Ye Zan created a prefecture management system for his apprentice Xiaoyan Yan.

In order to avoid any "hacker" intrusion into the local government network at some point in the future, the local government's management system is placed on a separate internal network.

The internal network is directly physically isolated from the external network, and the internal network also uses refiner cables, which basically eliminates the access of wireless signals.

In short, with this set of prefectural management systems, a small king can idle fart, so why not find any ten temples.

No matter the place, Ye Zan no longer sits in the forest and wood shifts, but returns to Tiandao Mountain to learn about the origin of the world.

People who come to see the bustle will naturally disperse after watching the bustle.

To say how much gain, benevolence sees benevolence, wise sees wisdom.

Perhaps for most people, it is just an eye opener.

Press the "fast forward button" again, the time is a burst of swooshes again.

So, the blink of an eye has gone by in a hurry.

Over the past 100 years, Ye Zan and the younger brother of the Lin family have come to understand the source of the world of the regiment.

Although not closed, Yuqing Sect and Tiandao Mountain have been safe and sound, and Ye Zan and Sister Lin have no need to distract from the chores.

Naturally, most of their time can be used in this closed retreat.

Enlightenment on the origin of the world, or analysis and research, does not take much time, and it will be almost finished in thirty or fifty years.

After all, Ye Zan doesn't say how great he is. With the road of true knowledge and technological means, there is no problem in analyzing the origin of this world.

Moreover, the origin of the world is not easy to see, and it is not easy to analyze it like Ye Zan and them, but it is not how exaggerated Xuan Ao is.

Other monks, those who pass through the heavens, can understand the true meaning of the origin without the origin of the world.

It can be seen that although this thing is important, it is not so important.

Ye Zan they have this group of world origins, and the stronger place than others is that they can take fewer detours, rather than saying that only they can be promoted to heaven in the world.

After all, it is just heaven.

There are earth immortals above.

There is a real fairy above.

There are legends about what kind of golden fairy, big Luo golden fairy and the like.

So, in thirty or fifty years, it is really normal to analyze such a group of world origins thoroughly.

After thorough analysis, it is more difficult to apply the proceeds to oneself.

It's like you are familiar with the various parts of a computer, even the circuit diagram is clear, and the CPU design is printed in your mind.

However, it is obviously more difficult for you to build such a computer now than to learn to understand those things.

Ye Zan and the younger brother Lin have a thorough understanding of the origins of the world. The next step is to condense the true meaning of their own avenues according to the origins of the world.

After all, this is not painting, not simply drawing cats and tigers.

Therefore, in the second half of the century, Ye Zan and the younger brother Lin focused on doing this.

It wasn't until the hundred years passed that Ye Zan and the younger brother Lin felt that it was time to go out of the customs, and they really declared the retreat "successfully ended."

Of course, the so-called "satisfaction" does not mean that the three people were directly promoted to Tongtian Realm.

In fact, the realm of the three people is not much different from the one hundred years ago.

Ye Zan was originally the peak of the legal phase, and now it is still the peak of the legal phase.

The younger brother of the Lin family is also the same, insisting on the progress, that is, the state of the later phase of the state of law.

However, the progress of the Lin family's younger brothers and the improvement of this practice is the result of the accumulation of mana and has little to do with understanding the origin of the world.

The three people's gains are not in cultivation, but in condensing a ray of true meaning in the body.

Although, the true meaning of this ray of roots is not so powerful, it can't be compared with the world roots.

However, this is like a seed, as long as it is planted and carefully watered, there will be times when it will take root and germinate and flower.

That is to say, those who practice monasticism in the French state and want to break through to the heavenly realm, the three people now have their own.

Don't look at the "late" and "peak", even if they are just the beginning of the state of law, when this kind of fruit blooms, they can also step into the realm of heaven.

And after they stepped into the realm of heaven, their strength was not much stronger than that of the realm of law. The real change is that they have the foundation to jump out of this world.

The greatest pursuit of monks is to "jump out of the three realms, not in the five elements."

When you reach Tongtian Realm, you have the foundation of "jumping out of the three realms."

Going a step further, stepping into the realm of earth fairyland can be said to "jump out of the three realms".

Don't go too far into this argument, different people have different understandings.

If you really take high standards, the fairy in the fairy court has not jumped out of the "Three Realms".

Otherwise, why do they care about the survival of this world of monasticism, and why have they fought so long against the demon that day.

Those fairy people, no matter how they jumped out of the "Three Realms", still rooted in this world.

Once something goes wrong in the world of monasticism, such as the law of the avenue that changes the origin of the world like the preaching of the heavens, these immortals are afraid that everything will be lost.

So, what should it really look like to jump out of the three realms?

Ye Zan doesn't understand it now, nor would he think of rooting into another world, that would just be jumping from one pit to another.

And really jumping out of this world is like saying, "There is a sky outside, what is outside the sky."

At least, this jump out of the world of monasticism is by no means a simple jump to other worlds.

Perhaps, it can be compared with the saying about "dimensions" in the world of science and technology, "leaving out of the three realms" is probably "raising dimensions".

However, no matter what, they are too far away from Ye Zan.

The little law is about the situation, but only a ray of true meaning is condensed, and the connection between the heaven and the realm has not yet been reached. What is "out of the three realms, not in the five elements"?

After going out, Ye Zan's first thing was to go around the prefecture.

After a hundred years, it is of course impossible for the prefecture to return to the ancient times, but it has already functioned normally.

Those ghost gates that connect all walks of life continuously lead ghosts from all walks of life to the capital.

As a result of being connected to many extraterrestrial worlds, the ghosts received by the prefecture are also unprecedented in number.

Fortunately, the management system customized by Ye Zan for the local government has kept the local government in order.

Those ghosts from all walks of life walked out of the gate to close Huangquan Road, crossed the bridge and entered the city of vain, and then registered to wait for the result.

After the automatic processing of the management system, the reincarnation of the reincarnation, the atonement of the atonement, and the unexhausted life will give a temporary residence permit to the vain city.

In addition to notifying "Ben Ghost", these processing results will also be sent to those ghost escorts who are in charge of escorting.

After all, let alone torture, some people may even resist reincarnation, and it is unrealistic to expect everyone to be conscious.

When someone does not follow the rules, the ghost missionaries will take carelessly, and hold these ghosts to accept their own results.

Needless to say, reincarnation, the six-track roulette over there has been repaired, and sending these ghosts into reincarnation is not a problem at all.

It has to be mentioned that it is still part of the atonement.

Those eighteen floors of **** have not been rebuilt, at least no one can have that ability now.

Therefore, those ghosts who have been sentenced to atonement, first, work hard to atone for the sins, and secondly, they are sent to the virtual **** world to become monsters.

This is another usage of False God Realm after "Heaven and Humanity".

You should know that the monsters in the Virtual God Realm are often killed by "players", and they are killed and alive and reincarnate.

If you are born into animals, chickens and ducks can still live for a year and a half.

But in the virtual **** realm, become a monster inside, and then encounter someone to deliberately brush monsters to practice skills, that is a few minutes to reincarnate.

Simply speaking from this point, it is not much different from sending it into the virtual **** realm to become a monster, and throwing it into the 18th layer of hell.

Even in the virtual **** realm, some penalties for the eighteenth layer of **** can be simulated.

The reason why in reality, it is impossible to truly reconstruct the 18-layer **** is because those torture tools are magic weapons that are difficult to refine.

How can you throw a ghost into a frying pan and repeatedly fry it, but only let the ghost feel pain without hurting the soul, this is not something that can be replaced by anything.

However, in the False God Realm, these problems can be solved to a certain extent.

However, compared to the eighteenth layer of hell, the False God Realm can only play a torture role, but it can't wash away the sin through the penalty.

The eighteen layers of **** are not just for torturing those evil spirits, but they are not just for them to continue to feel pain.

It is through punishment to wash away the sins in their bodies, otherwise how can they purify the world for its origin.

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