The Great Sect of Science and Technology

"How to plant ... It's actually very simple, as long as it is placed in a certain world ..." Tianren Youshun said with a look of course, it seems that the problem of Ye Zan is a bit difficult to understand.

It's as if someone took a bun and asked you how to eat this bun.

Of course, I put it in my mouth, chewed it and swallowed it, otherwise how can I eat it?

If you can't, you have to tell him in detail how big a bite will be bite, and which side of the tooth will you chew a few times, and to what extent will you swallow it?

However, Ye Zan frowned, and seemed a little dissatisfied.

Eyes turned twice between the seeds of the human world and the wandering souls of the heavens that day. Ye Zan asked with a slightly ugly face, "You mean, take this thing to another world, and that world will change The heavenly world? "

The answer from Heaven and Human Soul is not to “plant” a heaven and earth, but rather to “grab” a heaven and earth.

After all, other worlds have their own world will.

The world of monasticism has the origin of the world.

The dawn world also has the original will of the world.

The world's original will of the barbaric world even wants to confess God to Ye Zan and his party.

Now, according to the paradox of heaven and earth, "seed" the seeds of heaven and earth to other worlds, and other worlds will become heaven and earth.

Isn't this snatching?

Of course, Ye Zan doesn't have any moral cleanliness. Even if he can't change his mind of the world, it's not a big problem to find a world outside the world.

But the question is, where is Ye Zan going to find a world to "settle down" this heaven and earth seed?

Ye Zan has a small world in his hands.

However, this small world, on the one hand, is the foundation of Ye Zan's law, and on the other, it is not qualified to become the heaven and the world.

The heaven and human world, although becoming a "vassal" of the world of monasticism, have been taken by Xianting to "developed real estate".

However, from the perspective of the world, the world of heaven and human is still an absolute "big world."

It is for this reason that after the world of monasticism was collapsed, under the circumstances that the "world" could not even tolerate the immortals, the immortals could continue to confront the demons in the fairy court.

Ye Zan's small world, Ding || Broking Sky is a world born of "True Immortal" existence.

Take the simplest case for comparison.

Ye Zhan's small world, even if it "seals God" to some people, the life expectancy that the other party can have is definitely not comparable to that of heaven and man.

Of course, this is compared to Heaven and Man.

Like Bartley and others who came out of the small world.

Although they have thousands of years of life, compared to ordinary mortals, they may already be immortals.

However, in the small world, they are already standing at the "peak of the world", and their level of strength can no longer be improved.

In other words, even if Ye Zan gave them God, their life in the small world would change greatly.

The lifespan of thousands of years is far worse than that of heaven.

Moreover, there is another problem that must not be ignored.

Even if the number of celestial beings is small, when there are at most 10,000 of them, right?

10,000 gods, and gods with infinite life.

How many people at Bartley's level in Yezan ’s small world?

More than a dozen.

Therefore, this "Heaven and Human Realm" cannot be replaced by anyone.

So, what is the significance of this heaven and earth seed?

"Since it is a seed, it naturally needs a process of rooting and germination. Now it just needs a piece of soil for it to grow." Tianrenyouhun didn't think there was anything wrong, and he rightfully explained to Ye Zan.

"It needs a piece of soil, but do you have it? Or do I have it?" Ye Zan shook his head and said, although not too desperate, he was obviously less interested.

For Ye Zan, it is of course important to repair the "human nature", but more importantly, to be able to go back to the world of Taoism.

As I said before, you have to plant a fruit tree and it will take three or five years to eat the fruit.

Here, plant a world ...

However, as soon as Ye Zan's words were over, the heavens and people were immediately connected, and nodded, "Of course, you have it!"

When he heard this, Ye Zan knew that the other person was talking about his own small world, and he could not help but frown, and said, "Not to mention my small world, when will it grow into a big world like heaven and earth. I again Why use this little world to plant this seed? "

It's okay to plant this seed in a small world.

But what will happen to Ye Zan after planting?

This small world is related to Ye Zan's avenue. How can it be stuffed inside randomly?

As the heavenly man and the soul looked at each other with emotion and rationality, he said with a smile: "Dao You Mo Ji, if this kind of seed is planted in your small world, it will be great for you. . "

"Oh, what's the benefit?" Ye Zan wasn't tempted, just just casually.

For Ye Zan, it doesn't matter what kind of benefits it is, it is behind the condition of "going back".

Turn your small world into a big world like heaven and earth, and also become the foundation of "human nature",

In fact, if you think about it, you know that this will definitely be beneficial to the owner of the small world.

The problem is that the process of "seeking the world" cannot be thought to be ten days and a half months, or even unlovable is a year and a half.

Perhaps, a conservative estimate is that this process is time consuming, at least starting from the millennium.

How many years did Ye Zan come to practice the world?

In just these years, Ye Zan has shown a lot of merit, and has also brought a lot of changes to the entire world of monasticism.

If, it will take thousands of years in this "seed world" thing.

Even if you can get some benefits.

This benefit, I am afraid, is not the same as Ye Zan's outside.

Moreover, it must be a good thing that your own world has become the heaven and earth, and that you have become the master of the heaven and earth.

What happened to the original heaven and earth?

Besides, in order to become the heaven and human world, we have to set up a system of "all people are gods".

Everyone is a god, this "master" has a fart!

Thinking about the scene where people were salting fish, Ye Zan couldn't help but shivered and shook his head and refused: "Oh, still forget it, I don't have such big ambitions! I want to leave here now."

"... How can Daoyou be reluctant to make such a great creation?"

You know, the savages of Heaven and Humans are set to think that everything is the best.

It is not an exaggeration to say that if they have that function, I am afraid they will feel happy even if they fart.

Yes, celestial beings are a kind of energy body life, in fact, they will not burp, fart, or poop.

It is precisely because of this that they will not be troubled by disease and will not have to worry about the aging of body organs.

But anyway, even if they have those functions, even if they are old or sick, they will still feel happy according to the "settings".

"What a godsend!" Ye Zan naturally would not agree with the saying of "Heaven and soul", and even said politely: "Moreover, I doubt that after this thing is planted in my small world, I can still be me?"

This group of so-called "seeds" is part of the origin of the heaven and human world and the will of the world origin.

Moreover, in this "will of the world's origin", the will of countless heavens may still exist.

How could it be possible to plant such a thing in the small world related to your own avenue?

"Taoyou, are you not you, who else? Plant this seed, and integrate with the original will, and become brothers and sisters of all of us. Those of you who follow the path of immortality, become immortals and gods. Didn't all of these come true? "Asked Heavenly Man with a puzzled face.

"..." Ye Zan was silent for a moment, then suddenly shook his head and smiled and said, "The monk, the pursuit of immortality is to jump from the constraints of birth and death. The pursuit of immortality and gods is to jump out of the constraints of strength. What the monks are after is freedom, freedom! "

"Aren't you comfortable being a celestial being?" Tianrenyouhun asked.

"It can only be said that people have their own aspirations, and your freedom is not the freedom I want." Ye Zan replied simply.

"But now, what can you do?" Heaven and soul are very puzzled, unable to understand Ye Zan's statement, but he kindly persuaded: "Dao You are afraid that you don't know. Natural fairyland broke away. Since then, this world has completely lost contact with the outside world. Even the six reincarnations, you have been the first person to come to this world since then. "

Everyone will say pretty words.

The question is, do you have other choices besides speaking beautiful words?

"Speaking of which, I do have some ideas." Ye Zan did not get discouraged, but pointed at the light group over there, and asked the soul and soul: "I just don't know if the Taoist can let me go Have a good look at this? "

"It's nothing, Daoyou just go and see." Tianrenyoushun said indifferently.

When Ye Zan heard this, he was not polite with the other side anymore, and stood up to the "seed of heaven and earth".

Of course, Ye Zan's "seeing" does not rely on the flesh to see.

Use meat || to look at a mass of light, even if the eyes are not irritated, it is impossible to see anything.

Ye Zan's so-called "seeing" is to see with his true knowledge, try to perceive and analyze the various light groups, and find a solution that can solve the problem.

Taking Ye Zan's realm as a practice, if you really come up with a complete source of the world, the eyes of true knowledge will not see anything when they are blind.

However, the seeds of this world's origins are not the complete world's origins, but a strand of origins of which I do not know how many tens of thousands.

It's as if man has a soul, and there is a ray of true spirit in the soul.

Some monks reincarnate and rebuild after death. The biggest problem they face is how to ensure that the true spirit is not ambiguous.

If the true spirit is annihilated, then you really are not you.

This so-called "seed of heaven and human world" is actually a kind of existence similar to the true spirit, or it can be said to be the true spirit of the origin.

Of course, in addition to the true spirit, what Ye Zhan was worried about before is the true spirit of countless heavenly people.

In short, if this thing is to find a world to "plant" it.

As long as that world, the original will is not so strong, it will eventually be transformed into a new "world of heaven and human".

So, if it is to strip the "true spirit"?

After all, this is a source of the world, even if it is a few millionth of the source of the world, but its "essence" remains the same.

Therefore, simply from the origin of the world, this is indeed an excellent treasure for monks.

Although, the monk ’s heaven is not necessary to plunder the origin of the world in order to achieve.

However, if you have the opportunity to get a copy of the origin of the world, then the achievement of the sky is definitely within the reach.

How to strip off the "true spirit" and retain only the purest source of the world is a problem for Ye Zan.

But the problem is only difficult to solve, not a problem that has no solution.

After stripping away the "True Spirit", where to get the heaven and earth!

This problem is the unsolved problem.

Without Heaven and Human Realm, the six reincarnations cannot be repaired, and there is no way to go back to Yincao Difu.

Even if it is achieved through the sky, what can it do?

Ye Zan calculated a lot, and a sudden flash of light in his mind couldn't help saying: "But maybe, I have another way ..."

The celestial being wandering by the side immediately felt refreshed when he heard this, and quickly stepped forward and asked, "Taoyou, Daoyou think of the best of both worlds?"

The soul of heaven and human is just a disposition like salted fish, but it is not a silly person who doesn't understand people.

Ye Zan ’s words just now can be heard clearly by the souls of the heavens and souls, knowing that Ye Zan does not want to use his own small world to “plant the world”, and he does not scarce the “benefits” of heaven.

Therefore, when I heard Ye Zan said that there is a way, Heaven and Human Soul did not feel lost, but was curious to know what it was.

After all, at least in his opinion, apart from his own suggestion, he really couldn't think of any other options.

"To say the best of both worlds, my idea is indeed the best of both worlds." Ye Zan said here, a little worried about the reaction of the soul and soul, and hesitated slightly: "I just have to try this one or two first, I don't know if friends mind? "

"Haha, Daoyou said and laughed. If I mind, wouldn't Daoyou try?" Tianrenyouhun laughed and asked.

"Of course not." Ye Zan also smiled back.

"This isn't it!" Heaven and Earth shook his hands indifferently, pointed at the light ball and said, "Anyway, what about this thing, Daoyou, how do you use it? It has nothing to do with me. Anything to mind? "

It sounds like the soul of heaven and human does not seem to regard that kind of thing as its own.

Despite that, it is in the place where he "lives".

Seeing Tianrenyouhun being so "open-minded", Ye Zan was a bit ashamed, and asked, "But if I don't try well, I might even break this thing ..."

"Nothing, nothing, if it breaks, that is, you can't do without it, I dissipate with it at most, and it's not a big deal." Heaven and soul did not take this as a major event, for themselves " "Life and death" is even more dim.

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