The counterattack system is only available in the Mahayana period

Chapter 687 To put it simply, the fairy world is gone

"Whether Jiang Li can solve the problem of Heaven's Law? If he can't, I will go up for him." Bai Hongtu said with great pride.

Of course he has the confidence. Not counting Jiang Li, he is the strongest person in Kyushu.

"Oh? Really? I just want to see how Master Bai can get up there for me?" Jiang Li's ghostly voice sounded from behind Bai Hongtu, frightening Bai Hongtu so much that he skillfully raised his hands in surrender.

"Brother Jiang, I'm just kidding!"

Bai Hongtu turned around and saw that it was Dong Zhongren's grandson who was imitating Jiang Li's speech.

"Dong Zhongren belongs to your uncle!" Bai Hongtu was furious and wanted to let Dong Zhongren know what the period of transcending tribulation is and should not be humiliated.

Jiang Li's voice sounded from behind Bai Hongtu: "Sect Leader Bai wants to go to the immortal world to fight against the law of heaven. I, the emperor, support it with both hands."

Bai Hongtu sneered: "How could I still be fooled by such childish methods? Don't tell me that you are pretending to be Jiang Li. Even if the real Jiang Li comes, I dare to go to heaven... God, it is the real Jiang Li."

Bai Hongtu turned around and saw the genuine Jiang Li.

Jiang Li was accompanied by a gentle Confucian scholar.

Confucian scholars praised: "Jiuzhou is really extraordinary, there are such outstanding people, who are not afraid of the way of heaven and power."

"Confucian sage!" Dong Zhongren shouted loudly regardless of his posture.

The others also stood up with a cry, staring at the Confucian scholar, unable to believe what they saw.

Statues and portraits of Confucian saints are often placed at the entrances and walls of schools. Jiuzhou monks are very familiar with the images of Confucian saints.

"Disciple and grandson pay homage to the Confucian sage." Dong Zhongren saluted, his body trembling with excitement.

"Disciple? Who is your master's elder?"

"To return to the words of the Confucian sage, I am the descendant of Dong Zhongshu, and Dong Zhongshu is your registered disciple."

The Confucian sage looked strange: "Is this how Dong Zhongshu introduced his identity to you?"

"Yes."

"What's the problem?" Jiang Li was also curious. Everyone in Kyushu knew that Dong Zhongshu, the founder of Confucianism, was a registered disciple of the Confucian sage.

The Confucian sage explained: "Dong Zhongshu is indeed my disciple, but he is anonymous. He claims to be a registered disciple, which is not wrong."

"After all, I remember his name, and he is indeed my disciple."

Jiang Li: "..."

This was the first time he heard that a registered disciple understood it this way.

If this is understood, does Bai Hongtu count as a registered friend?

Jiang Li began to suspect that the background of the Jiuzhou sect's power was bigger than the others, but how much of it was true.

At least the origin of the Ruyi Gourd is false. The Tianyuan Dynasty claimed that it was a gift from Daozu to the first-generation Tianyuan Emperor. In fact, the first-generation Tianyuan Emperor bought it at a price three times higher than the market price.

"Excuse me, the Human Emperor. The Confucian Sage is here, which means that the current immortal world..." Someone hesitated and asked a question that everyone present wanted to know.

Although everyone had confidence in Jiang Li's strength and felt that Jiang Li would not lose against the Immortal Realm, in reality, everyone still felt that this was like a fantasy.

But judging from Jiang Renhuang's expression and the appearance of the Confucian sage, it is very likely that it is true.

"Just in time, everyone is here. Call the Immortal Eternal Life over. I have something to tell you."

Ji Zhi said: "I knew you would say this a long time ago. I have already sent someone to ask for the immortal. Calculating the time, it is time to arrive."

Ji Zhi looked at Jiang Li with a smile.

Ever since he reached the combined stage, he was no longer afraid of Jiang Li.

With his current knowledge of time, he could travel back to five hundred years ago at any time and fight to the death with the weak Jiang Li.

Whether or not to beat Jiang Li now depends on his mood.

Just as he was talking, the old laughter of the Everlasting Immortal came from outside the hall.

"I didn't expect that I am so old and so many people still care about me. They always call me in meetings."

"Confucian, Confucian sage?!" As soon as Changcun Xianwen entered the hall, he noticed the very conspicuous Confucian sage.

"I remember Daozu said that his youngest disciple's name is... Huang Changcun?"

"Jiang Renhuang introduced you and created a new realm. It's really amazing." The Confucian sage didn't know how the Mahayana period came about. He only knew that the immortal immortal proposed that there was a realm called the Mahayana period, and then Jiang Li Reached the Mahayana stage.

According to common sense, the Everlasting Immortal should be regarded as Jiang Li's guide and Jiang Li's teacher. The Everlasting Immortal is very remarkable.

Therefore, the Confucian sages admire the immortals from the bottom of their hearts.

However, the Everlasting Immortal always felt strange after hearing this. He coughed and changed the subject: "Jiang Li, why did you call everyone here?"

While talking, Ji Zhi had already ordered the people from the Ministry of Rites to arrange the tables in a circle, imitating the scale of the meeting in the Human Emperor's Palace.

When the people of the Ministry of Rites saw the Confucian sage, they were so frightened that they almost pulled out their hair. When Hunyuan Wuji Immortal visited Dazhou, what standards should be used to entertain him?

"To put it simply, the immortal world is gone, there are no immortals left, and the way of heaven is gone."

At the beginning, Jiang Li dropped the bombshell news, which shocked everyone and temporarily lost their ability to think.

What about the process?

That is the way of heaven, the end point for all living beings to realize the way and practice cultivation. If you say no, it will be gone?

There is also the Immortal Realm. A ladder to immortality has just been built. Do you think the Immortal Realm is gone?

How is this different from just finding the keys to your house and finding out that you have moved?

Question after question appeared in everyone's mind, but because there were so many things they wanted to say, they didn't know where to start.

"I won't tell you the specific battle process. It's just a punch and a slap. It's not interesting."

Jiang Li waved his hand and used onomatopoeia to describe the battle with Tiandao in detail, which made the eyes of the Confucian saint jump.

It turns out that the battle that seemed to them to be extremely thrilling and that could lead to death if the chess piece missed the mark was just this level in Jiang Li's opinion?

"Now that the Heavenly Dao disappears, there will be no more merit, and there will no longer be merit that can be transformed into immortal power. However, you don't have to worry about becoming an immortal. The ladder to immortality can transform spiritual energy into immortal power. There is no need to go to the immortal world and Use merit.”

The Confucian sage responded: "Although I don't know as many immortal techniques as Taoist ancestors, I can still remember 80% of the immortal techniques and classics. I can provide everyone with immortal techniques and magic."

"I can teach Kyushu how to break through the Heavenly Immortal and the Golden Immortal."

Everyone was flattered by what Confucian Sage said. They were really flattered that such a high-ranking figure as Confucian Sage was willing to provide them with exercises and teach them.

Jiang Li looked at everyone speechlessly, "Why, I have been thinking about you every day for the whole Mahayana period, why don't I see you being flattered?"

"There are deep reasons for the destruction of all heavens and worlds in the fairy world. One of the rules involved is called the Rule of Destruction."

"There are two ways to deal with the rules of destruction."

Jiang Li described in detail the two methods proposed by Tiandao and Emperor Shun, but did not say that he would go to the gathering place of possibilities.

There is uncertainty in the third method, and by saying the third method, it is easy for everyone to think that this is not a big deal, and Jiang Renhuang has the idea anyway.

Driven by this kind of thinking, it is not conducive to the promotion of order.

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