Super Anti-war System

In fact, Ye Tian focused on these few words in this ultra-long code power-on.

Why do I need to explain to you if I have been working for a lifetime! ?

I took a trick on your daughter, younger sister, wife, concubine, etc., and beat you again, then apologized, and finally wanted to pat your **** and leave.

Can you forgive me for playing like this?

If you can forgive me in this way, who can believe it? !

Of course, there are some more important words in the clear power-on.

Repaying grievances by virtue, how can we repay virtue? !

If you want to repay the devil by virtue, you are not afraid of being treated as a fool by the devil, or even irrelevant foreigners, or being laughed at by others?

Ye Tian's words were rough and not rough, and they resonated with many people.

Yes, repaying grievances with virtue is a deliberate misinterpretation of Master Kong's words.

In history, some people have indeed asked Confucius what he thought of repaying grievances with virtue.

Regarding this question, Old Master Confucius said this:

Repaying grievances by virtue, how can we repay virtue? Repay grievances directly and repay virtue by virtue.

In fact, it's not that Ye Tian was so furious.

These people are really too wretched. Apart from true traitors, they always want to use their generosity and vanity to forgive others for their faults, and they are proud of themselves, believing they are playing high morale.

In fact, what they don't know is that the sage Kong is not contemptuous of this gameplay.

In fact, the philosophy of these people is not profound.

What they mean is that they hope to touch the conscience of the perpetrator through the patience of the victim, so as to make him repent.

However, with this gameplay, it is hard to get a good return.

To be precise, repaying grievances with virtue is not suitable for use against devils at all.

The vast majority of devils have undergone the dual brainwashing of national militarism and the spirit of Bushido, and the degree is still very deep, and they have formed deep-rooted concepts that are incurable.

The hardest thing to do in the world is to change one's mind.

In other words, the devils have no conscience at all. They all think that it is normal to invade Huaxia, and they don’t treat Huaxia people as human beings, and they cannot repent.

In fact, from the end of the Ming Dynasty, the island nation no longer recognized China as its suzerain country, and instead began to invade China by tricks.

Nowadays, the island nations have provoked an all-out war.

They all hit the door, burning, killing, looting and doing no evil.

Faced with the wretchedness of the devils, you play to repay your grievances with virtue and be a good citizen. Even if you catch the devils, you will not kill them, but treat each other with courtesy. The devils are definitely welcome.

Repaying grievances with virtue will only make the devils worsen, and it is tantamount to helping the evildoer!

The friend came with good wine, the jackal came, and the shotgun greeted him.

Treat comrades with warmth like spring.

Treat the enemy like the cold of winter!

Ye Tian believes that the idea of ​​complaining with virtue is more harmful than traitors. To a certain extent, it is a trick to encourage devils to invade.

At the end of the long story clearly coded on, Ye Tian warned again, no matter who it is, if you dare to retaliate with virtue, you will kill without mercy!

The power of Ye Tian's power was really too powerful.

Normal people looked at it, all laughed, and clapped their hands for applause.

The traitors looked at them, all trembling, their backs sighed.

Reminiscent of the chairman of the Jidong puppet government, Yin Rugeng, with 17,000 soldiers and horses under his hand, he was urged to kill the judges easily. Some traitors chose to be deserters and returned to the embrace of the people.

There is no doubt that the people who have been most affected by Ye Tian are those literati who have misinterpreted Master Kong's theory.

Looking at Ye Tian's these theories, they felt speechless and ashamed.

Also, in the middle of the street cursing, it is normal to put the other's female family members on the table to talk.

However, because these literati and others were too wretched and furious, Ye Tian had to make a comparison like this.

In fact, for what Ye Tian said, including the people who were scolded, they thought there was nothing wrong with them.

Of course, the premonition lacked a lot of silly-force cooperation, and the devils jumped the wall with anger.

Lushan.

"Hahahaha..."

Looking at these rough and rough newspapers, Jiang Jieshi and Dai Li both laughed.

Also, in this case, although it makes sense, the government department has come forward to say that it is definitely not appropriate.

It really hurts to do so.

However, as everyone knows, the Anti-Japanese National Salvation Army is a spontaneous anti-Japanese armed force, and the boss of the family urges the judge to speak quickly. There is one thing to say, but when he says so, there is no problem at all.

While laughing freely, Jiang Jieshi ordered the pens of the government departments to come forward and speed up a combat statement for him.

In this regard, Ye Tian knew very well because he was very familiar with the general trend of the War of Resistance.

Although Ye Tian could almost memorize the full text, he was still looking forward to it.

After sending this clear code and powering on, Ye Tian stopped in the Wanguo Hotel for a few days.

After discovering the theory of repaying grievances with virtue, no one dared to mention it anymore. Ye Tian smiled. After gathering the anti-Japanese national salvation army, he left Tianjin city and headed east.

As expected by Ye Tian, ​​on July 17, 1937, Jiang Jieshi issued a declaration of the War of Resistance in Lushan.

In this battle essay, Jiang Jieshi's attitude is very clear. If you want to fight, I will fight!

Giving up the size of land and sovereignty is China’s eternal sinner, and it will put China in a state of unrest!

The battle message is very long, and among them, there is such a passage that is the most refreshing.

The land has no distinction between the north and the south, and people have no distinction between the old and the young. All have the rules to defend the soil and resist the Japanese war. All should be determined to sacrifice everything in Baoding!

In the Lushan Manifesto, although Ye Tian's words of beheading and Ling Chi were not included, the influence was enormous.

Also, as a national leader, he is concerned about domestic and foreign influence, and some things are not appropriate to say too thoroughly.

But in any case, the Lushan Declaration is the most exciting and heart-stirring battle essay in the history of the War of Resistance Against Japan. UU reading www. uukanshu.com

The most important thing is that Jiang Jieshi made a cry when he climbed the mountain in Lushan. As soon as the Lushan Manifesto was published, the whole China was boiling.

As we all know, at the beginning of the all-out war of resistance, the Nanjing government was nominally the orthodox of China, but it could only control the Jiangsu, Zhejiang and Shanghai areas.

There are warlords, big or small, or other forces ruling in all parts of China, where the land is rich and abundant.

At this time, few people dare to ignore the righteousness of the nation for their own small interests, that is, to be a national sinner.

Naturally, in the first time, all the forces announced their allegiance to the Central Committee and contributed money to the great cause of the War of Resistance.

The most worth mentioning is the Sichuan Army!

If it is said that during the Republic of China, where is the area with the most serious civil unrest, the longest duration, and the most destructive power, Sichuan considers itself the second place, and absolutely no place dares to take the top spot.

When Ye Tian was busy responding to the Lushan Declaration, the Sichuan Army stood up!