Revisiting Future Path

Chapter 509 Fate first, then calamity

Naturally, Liu Bei and Sun Quan would not leave enough time for Cao Shuang to receive Cao Cao's legacy.

On the contrary, taking advantage of the disease is the best choice.

After discovering the whole story of the Liao'an mutiny, Liu Bei and Sun Quan fell into ecstasy one after another.

It doesn't matter who the offender is. How about Zhu Erlang or not Zhu Erlang? As long as Cao Cao, Cao Ren, Xiahou Dun, Cao Hong and other veterans of meritorious service are put in their nests, the most favorable situation is now. Of course, due to political considerations, even if the Liao'an mutiny is really a conspiracy by Zhu Erlang, Liu Bei and Sun Quan will not approve it.

Liu Bei and Sun Quan abused Cao Cao for many years, but now Cao Cao was killed suddenly, but they did not take the opportunity to step on more feet. Because Cao lost his son or grandson, there is no more threat, so why waste time beating the dog? Cao Shuang, who has just usurped the throne, is a new enemy worthy of Liu Bei and Sun Quan's attention.

Liu Bei and Sun Quan stopped the curses of the Han thief Cao Cao and so on. Instead, they fiercely criticized Cao Shuang for usurping the throne and murdering Cao Cao. At the same time that public opinion created confusion, Liu Bei and Sun Quan tacitly united to expand northward. Sun Quan attacked Huaiyin, Guangling County on the eastern battlefield, and Hefei on the western battlefield; Liu Bei attacked Xiangfan on the eastern battlefield, and Guanzhong on the western battlefield. Called the four-way cut Wei.

Unfortunately, the result of the four-way attack on Wei is very regrettable.

For this reason, or that reason, Sun and Liu's four-way army is not going well. Cao Shuang and Sima Yi rely on the three major cities of Qishan, Xiangfan, and Hefei to defend first and then counterattack, effectively smashing the ambitions of the Sun and Liu coalition forces. After the frontline stalemate for a while, the plague broke out again in Jingzhou and Yangzhou. Seeing that the coalition forces of Sun and Liu had no intention of fighting again, Liu Bei and Sun Quan had to compromise to stop the Northern Expedition.

With the prestige of victory in the defensive counterattack, Cao Shuang quickly gained a foothold.

And because Wei Wang Cao Fang was only ten years old, Cao Shuang, who supported Cao Fang's ascension to the throne, was in control. It was really "under two people and over ten thousand people."

Perhaps in order to prove that he is not weaker than Cao Cao, perhaps Cao Pi’s thoughts of usurping the Han in the real world history emerged, and Cao Shuang suddenly took the victory to start the process of usurping the Han that had been put on hold for 19 years. At the end of 240, Cao Shuang forced the Han emperor Liu Tang to give way to Cao Fang, and Wei Wuhan has existed since then.

In the same year, Liu Bei abolished the Hanzhong king system in Xunyang, ascended the throne and proclaimed himself emperor, claiming to continue the Liu Han dynasty, and changed to Yuan Zhangwu.

Sun Quan was not reconciled to the position of the people. Soon after Jianye ascended the throne and became emperor, Wang Wu became emperor. After the New Wei and New Han, there was a new Wu in the world.

In this way, despite the accidental delay of twenty years by Cao Cao's immortality, the Thousand-Year Killing World has not escaped the fate of the Two Hans and Three Kingdoms. This kind of fate of history returning to the old road makes Wei Dongsheng even more strange. Does this weird sense of fate have anything to do with the fate and luck?

The answer is yes.

Wei Dongsheng summarized the existing data and studied for many years, and slowly understood the fate of the calamity.

A brief summary of the characteristics of the Qin Shu Qi Luck mechanism can be described in eight words: fate comes first, then there is Qin Shu.

Saying that so and so is doomed to escape, there must be fate waiting in front.

If the long river of destiny had planned for a long time, the future is a predictable fate.

Quoting natural scientific theories to explain, the millennium killing world is decisive, and the minimum subject structure fits the hypothesis of "Laplace demon". The supplementary version of the Laplace demon hypothesis is this: if a wise man knows the smallest indivisible particle motion or the smallest indivisible quantum motion in the universe, and also knows the objective laws of all natural motions in the universe, he can pass A series of formulas describe the future and past of the universe.

The fantasy world of fatalism is mostly a variant of Laplace demon.

Only the decisive world can deduce an unchangeable fate.

If the millennium slaughter world has "historical trends that cannot be changed", "Three Kingdoms is an inevitable historical process, the Wei must replace the Han, and the Jin must replace the Wei" and other fate, the world is obviously also decisive.

The results of the study made Wei Dongsheng very disappointed. The Thousand-Year Killing World is suspected to be a deterministic world, at least it possesses some deterministic qualities. Simply put, the Millennium Killing World has its inherent fate, and its future can be predicted, at least part of it can be clearly predicted.

The fate of killing the world for thousands of years is precisely the history of the real world.

Why was Cao Pi critically ill in 226?

Why was Cao Rui critically ill in 239?

The answer is not by coincidence, but because in real world history, Cao Pi died in 226 and Cao Rui died in 239. In the real world, Cao Pi died in 226 and Cao Rui died in 239. Therefore, when the clock hand of the millennium killing the world goes to 226, Cao Pi will suddenly become sickened; when the hour hand goes to 239, Cao Rui will suddenly be on the verge of death. .

This is the truth of fate.

Once the "death age" of a certain historical celebrity is approaching, the calamity will be quietly entangled. The shorter the life expectancy, the heavier the breath of death. Fortunately, the Thousand-Year Killing World is not a complete and decisive world with strict barriers. All fate is only a calamity. The reason why the calamity is a calamity rather than a definite number is that people who should be robbery hope to change their fate against the sky and can pay a certain price to reverse their unfortunate fate.

For example, Cao Cao, in 220, was seriously ill and was about to die; another example, Liu Bei, in 223, Zeng Yaoshi was difficult to save. By the age of their fateful death, Cao Cao and Liu Bei are all in trouble, suffering from diseases that cannot be cured by conventional genius doctors. However, destiny is not unchangeable. As Cao Cao and Liu Bei use their power to collect the heaven and earth treasures and refine advanced immortals in time, the calamity of death quietly dissipates without interest.

There is a supplementary rule.

Take Lu Xun as an example. In real world history, he died in 245 years, and his "fateful age of death" is 245 years. When the millennium killing the world clock reaches 245, Lu Xun will be plagued by calamities. Even if Lu Xun has merged the seeds of longevity, there is no need to worry about birth, old age, sickness and death, the calamity will also appear in other forms by then. The fate of luck that Wei Dongsheng felt in Lu Xun was a sign that Lu Xun was approaching the "fateful age of death". Of course, just like Cao Cao and Liu Bei's longevity, the longevity seed has offset most of the death crisis, and Lu Xun should only encounter some minor disasters when he succumbed to the catastrophe.

Looking back at the life trajectories of long-lived people such as Lu Kang, Zhou Yu, and Lu Su, when they approached the "destiny age", they all encountered minor disasters. Now think about it, those small disasters that seem normal but weird should all be the result of the operation of the calamity mechanism.

In 245, Lu Xun personally verified Wei Dongsheng's fate.

In the late spring of 245, Zhu Erlang's biological mother died of illness. Not long after, the second son and third daughter of Zhu Erlang's sister also disappeared suddenly.

In other words, Zhu Erlang killed Zhu Huan in the past year, and almost trapped Lv Meng to get rid of the trouble camp, and robbed Sun Quan's private reserves of three heaven and earth treasures. Although Zhu Erlang assassinated Cao Cao indirectly helped Sun Quan a lot, Sun Quan still hated Zhu Erlang to death. Sun Quan used Zhu Erlang's biological mother and biological sister as bait, and deliberately sent a close friend Qingqi to monitor him, trying to arrest Zhu Erlang or his accomplices. Unexpectedly, perhaps there was a slack after a long time, or some people were prepared very well, and the second son and third daughter of Zhu Erlang's sister disappeared quietly.

Sun Quan suspected that this was the cause of Zhu Erlang's remnant party, and invited Liu Bei's Wudangying and Wei Dongsheng's Jueshengmen to investigate the case together. Lu Xun was ordered to go to Wancheng, Lujiang County in the south for a tripartite talk, but unexpectedly he encountered an unwelcome attack on the way. Fortunately, the assassin was only a Level 4 immortal. He was at the same level as Lu Xun in actual combat, and felt that he could not defeat Lu Xun quickly, so he quickly escaped.

Having survived the anticlimactic assassination, the shadow of Lu Xun's fate quickly dissipated, indirectly indicating that Lu Xun had passed the fateful age of death.

The calamity mechanism is not so simple.

Every person has a fatal age for death, and a country also has a fatal age for death.

In other words, the fate of the people is definite, and the destiny of the country is also definite. Regardless of whether the Han of the Liu family, the Wei of the Cao family, the Xinhan of Liu Bei, and the Wu of Sun Quan, they all have their fateful age of death. For example, Cao Wei, the world will of the millennium killing the world refers to the history of the real world, and the fate arranged for it is that Cao Pi usurped Han in 220 years. When Cao Cao ignores the fate of the historical process and his subjective consciousness infinitely delays the process of usurping the Han, Liu Xie's fateful fate of giving in but not giving up, and Cao Pi and Cao Rui's fate of being emperor instead of emperor will be carried by Cao.

The strong breath of death that permeated Cao Cao in the past is the calamity of the country caused by his resistance to historical fate.

It was Cao Shuang, Sima Yi, Zhu Erlang and other known or unknown conspirators who apparently killed Cao Cao.

And what really killed Cao Cao was actually the calamity of the nation's fortunes like the will of the world. If God does not take it, it will be blamed; when it is not welcome, it will suffer its disaster. The fate is Cao Wei's usurper of the Han. If you don't usurp the Han or even your children and grandchildren, then the national fate will accumulate the calamity to retaliate against Cao Cao. Even without the Zhu Erlang incident, with the accumulation of national fate, Cao Cao will usher in a more severe crisis. Unless Cao Cao knows that he is in danger, like fusing the seeds of longevity to change his fate, he will be able to survive the heavy national fate and revenge.

Unfortunately, Cao Cao failed to advance to Level 5 Immortal, and was unprepared when the crisis came.

Aware of the existence of the calamity mechanism of the national movement, Wei Dongsheng also looked for opportunities to observe the two troubled lords Liu Bei and Sun Quan.

Liu Bei is also a long-lived person, and astonished as the heir of Liu Han ascended to the throne and proclaimed himself emperor. At this moment, Liu Bei did not have a trace of national fate. On the contrary, Liu Bei actually enjoyed the bonus of national luck as the monarch of Shuhan at this time. Obviously, the national fate mechanism only values ​​the main historical framework of the Han and Three Kingdoms, and does not care whether Liu Chan or Liu Bei sits on the throne.

Liu Bei insisted on separating the two states of Jingyi and complied with the fate of the historical process. Now he is in the stage of "everything comes with the same power".

Those who comply with the fate will reward, and those who violate the fate will be punished. This is the mechanism of national luck.

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