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Yun Wenmo's mansion is also on the south side of the city, so even though they took a carriage, it only took them more than an hour to arrive at the entrance of a huge mansion. There is not a single plaque on this mansion. It seems that Yun Wenmo is also I didn't want to make too much publicity, so I didn't hang a Yunfu at the door.

The gates of this mansion are opened three times, with a gate in the middle and two small gates on both sides.

The building specifications in the literary world are very similar to those in China. The middle door is usually opened wide when the owner comes in and out or when the distinguished guests come. Usually, when the servants go out, they basically have to go through the back door or the small doors on both sides of the door. The door will not open.

This is etiquette. The upper and lower classes are very strict, and only a clear relationship between the upper and lower classes can promote progress.

Zhu Yuanyuan has always believed that the ideas of Mohism are very extreme. Although they seem idealized, they love both non-aggression and everyone is equal. This kind of thinking is very idealized. But in practice, it doesn't work at all.

If everyone is equal, class must be eliminated. How can class be eliminated? If everyone is the same, wouldn't there be no motivation for progress?

For example, in the modern company of Shuilanxing, if the boss earns as much money as the employees in the company, is there something wrong with the boss? What company do you still have? It’s good to go to work, since the boss’s hard work can’t be rewarded, and they all quit the company, so where do people go to work? How about making money? How about social development?

For example, scientists, after they have researched something, they will not be promoted in status, nor will they receive good treatment. Everyone is equal, so do scientists still have motivation?

Don't say that for the development of human beings, scientists have to dedicate their lives. If there is no welfare and the welfare is the same as that of ordinary people, then scientists will probably have no motivation to invent things. starter

Because scientists are human beings, they also work for the happiness of their families and the prosperity of the motherland.

Therefore, it is impossible to have both love and non-aggression, and everyone is equal. This is just an ideal Garden of Eden.

Everyone has desires, even monks have desires, not to mention other people.

In fact, during the Spring and Autumn Period and the Warring States Period, the Mohists also had desires. Otherwise, how could the Mohism school appear? Originally, Mozi was just a master who was as proficient in the manufacture of machinery and equipment as Gongshu Pan Luban. Later, Mozi created the Mohism. It can only be said Mozi is also ambitious. As a farmer, he is very envious of Confucianism, Taoism, and other schools of thought. Therefore, Mozi's ambition led him to establish the Mohist School and successfully entered the various schools of thought. Among the hundreds of families. starter

This is not speculation, it is possible. The Mohist thought was very rebellious at the time, but it also represented the thoughts of the majority of farmers, so it rose at a very fast speed.

Just like those peasant uprisings, they all represent the poor people, so they will succeed.

I have to say that Mozi played very cleverly. Standing on a high place immediately made all the peasants stand on his side. If it weren't for this trick, he would be the same as Confucianism and Legalism. I'm afraid he would not be able to get ahead , I am afraid that you can only join Confucianism or Legalism, and you will never be the founder of Mohism.

However, it is precisely because of Mozi's idea of ​​universal love and non-aggression that the Mohist family gradually declined. Perhaps such ideas in the Warring States period were very suitable for the society at that time, because frequent wars caused civilians to suffer, and people who starved to death did not know that there was How much, so I look forward to the days when everyone is equal and there is no war.

But after the Warring States period, after Qin Shihuang ruled the world, Mohism declined even faster, because after the country was unified, things like equality for everyone, no aggression, no privileges, such things as the superiors How could it be allowed?

Therefore, since the Qin Dynasty, Mohism’s thinking has further declined, especially after Emperor Wu of the Han Dynasty implemented Dong Zhongshu’s exclusive Confucianism, the entire Chinese thinking was occupied by Confucianism, and this influence lasted for two thousand years.

And the other schools of thought have also declined. Only the Legalists and the Military School can compete with Confucianism, but they are also very decadent.

After all, the inheritance of Confucianism has never been cut off, and the descendants of Confucius, the Confucius family, have always been there, so Confucianism has always occupied an important page in the history of China.

The Mohists can only say that they are self-defeating, and that both love and non-attack are just idealized. If the Mohism uses their own machinery and equipment technology to develop society, it will completely make China stronger, and the Mohism can also be more prosperous. It can still be compared with Confucianism, but Mohism insists on abolishing class, which makes the superiors very upset. Abolishing class is not abolishing the rights of the superiors?

Then if the Mo family is not dead, who will die?

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"Master Yun, your mansion is very big and luxurious! Why didn't you move here?"

After Zhu Yuanyuan followed Yun Wenmo into the mansion, he walked around and found that the mansion was really good. There were dozens of yards inside, and there were also patches of gardens and trees, small rivers, small bridges, pavilions, attics, Pond, it can be said that there is everything that one expects to find. Why is such a good place not used for living?

Zhu Yuanyuan felt that even the villa he was in on Shuilanxing was nothing more than that. Compared with the villa, the scope of the villa is large, but there are not so many buildings, but the buildings of technological civilization and cultivation civilization are similar, and they are very comfortable. The facilities are also very convenient, and many of them are equipped with formations.

Especially the environment, the literary world is even better.

"Mr. Zhu, this is just the mansion in the south of the city. Xiaosheng has other mansions in Mingjiang City. The mansion here is just empty. I didn't plan to sell it. But since Mr. Zhu needs it, Xiaosheng can give it to Mr. Zhu .”

Of course, Yun Wenmo has more than this set of mansions. He also has mansions in other places in Mingjiang City. Even in the south of the city, he does not only have this set of mansions, but also other smaller courtyards. I won't come here, this time I came here to participate in the provincial examination.

This time when he came to participate in the township examination, Yun Wenmo did not live in this big mansion, but found a smaller mansion to live in. In fact, it was because the mansion was too big, and Yun Wenmo had few people with him. If it is a big place, it will be too spacious. .

"So that's the case, thank you Mr. Yun for thinking about it. This is my first time in Mingjiang City, so I really lack a mansion. I don't know how much gold and silver I need? I can pay to buy it now."

Zhu Yuanyuan nodded, he knew that Yun Wenmo helped him because he wanted to make friends with him.