Prehistoric: My Jade Emperor Will Never Be a Puppet

Chapter 211: The golden cicada is a Buddha

A few years have passed, and in these few years, Tathagata has taught all the Buddhadharma he understands. In any case, Tathagata used to be a big disciple of Tongtian. The talent is absolutely top-notch, and after joining Buddhism, he has also been accepted and reconciled. Zhunti has cultivated with all his strength, so the Dharma he speaks is very profound.

Even some people in Xuanmen can realize some benefits from it. Of course, there are also some people who are not strong-willed because of this Buddhist teaching. They have been brainwashed and finally have the intention to join Buddhism, but most of these people are from Taiyi Daluo. Flow, there are basically no quasi-sage powerhouses.

After all, those who can break through to quasi-sages are people of great perseverance. It is not good that they have the intention to join Buddhism because of some Buddhist teachings, but even the Tathagata is satisfied. Luo Jinxian is the top fighting force, so people in Buddhism naturally hope that the more these people, the better.

For those who have been brainwashed by Buddhism, neither Heavenly Court nor other Xuanmen people interfere too much. After all, the Western Daxing has to give some face to Buddhism, but they give face, but it does not mean that no one in Buddhism is demolishing the stage. .

I saw Jin Chanzi sitting in one of the positions respectfully stood up and said, "Master is on your side! There is something unknown about this disciple!"

"What's not clear? You tell me?" Tathagata opened his originally closed eyes and looked helplessly at Jin Chanzi below.

He was also a little helpless when the words fell, because he didn't know the helpless apprentice he liked in front of him, and he didn't know what questions would be asked this time?

When Jin Chanzi heard it, he immediately said: "Master, I have been thinking, everything in the world comes from the sky, but where does the love and delusion of all beings come from? All things in the world will eventually return to emptiness. What do people come to this mortal world for? As Buddhas, we have supreme power and authority. We have seen the suffering of mortal beings, but we cannot change them. So what is the use of preaching the Buddhadharma? What can you do when you say that you are purifying all sentient beings? "

Just after Jin Chanzi finished speaking, the Tathagata who preached the Buddhadharma was stunned, and all the Buddhist people were stunned. Even the great magicians in the front row who were joking looked at Jin Chanzi. Buddhism was demolished by its own people, not to mention that what Jin Chanzi said did have some truth.

Although Haotian and Yaochi, who were far away in the fairyland of Yaochi, did not participate in the Yulan Bon party, they had been observing everything with the Haotian mirror. Haotian was also a little surprised when he heard Jin Chanzi's words, because what this person said was true. There is some truth, and I slowly appreciate this person named Jin Chanzi.

The other great supernatural powers at the scene also admired Jin Chanzi very much, because the person who can ask this kind of question is definitely a person with great fortune and great perseverance, far from being able to compare with most of the hypocritical people in Buddhism. They are also quietly waiting for the Tathagata's answer, wanting to know how the Tathagata will break the game and answer?

Speaking of which, Jin Chanzi is also a freak, because this is not the first time that the Tathagata has been asked some embarrassing questions, because in the past when the Tathagata was preaching, people in Buddhism were immersed in it, and sometimes their faces were puzzled. Sometimes with a smile on his face, if there is something, almost everyone is immersed in the Tathagata's statement, but he is the only one who puts forward a different view.

People in Buddhism are naturally familiar with Jin Chanzi, who has a deep understanding of Buddhism and has a lot of insights, because he has been reprimanded by the Tathagata many times, but he has not given up his own ideas, which also makes the Tathagata helpless. This time, Jin Chanzi asked some embarrassing questions and I don't know how the Tathagata should answer?

Thinking of this, even many Buddhists turned their eyes to the Tathagata on the golden lotus of merit. Among them, Guanyin and Ksitigarbha had some concerns in their eyes. After all, the two of them, like Jin Chanzi, are rare in Buddhism. People of great virtue naturally don't want to be punished for Jin Chanzi's recklessness.

Among them, Guanyin was the most worried, because when Jin Chanzi and Guanyin met, the two felt a very strange feeling, so the two confirmed their own Buddhadharma to each other. It seems to them that they have met people of the same path, so after knowing the way of Jin Chanzi, other Buddhist teachings have become boring in the eyes of Guanyin.

Perhaps in Guanyin's eyes, Jin Chanzi's seemingly rebellious Buddhist principles really have the opportunity to realize the real Purdue in the world, and it is the great harmony of Buddhism. The same is true for Ksitigarbha. When the three of them talked with each other, they realized the Buddhadharma. , so in private these three people are considered to be good friends.

In particular, the aura of these three people is directly innocuous. Compared with the golden aura of the Tathagata, the aura of the three of them is completely different, and the surrounding Buddhist monks and the Tathagata are connected to each other. Stand out from the crowd.

And this means that the Buddhist concept in the hearts of the three people is incompatible with the Tathagata, which also shows that the three people of Jin Chanzi, Guanyin, and Ksitigarbha have walked out of a different way. The three of Chanzi deviated from the classics and betrayed the Buddhist Dharma of Buddhism, and this is no small matter.

Thinking of this, the Tathagata said indifferently: "So Jin Chanzi! Do you think that all living beings in the wild can control their own destiny?"

After hearing this, Jin Chanzi responded, "Reporting to the teacher, I think all beings in the wild can do it."

"Why are you so sure?" The Tathagata continued to ask after hearing the words.

After hearing it, Jin Chanzi said directly: "Because I believe that all living beings in the prehistoric wilderness will not be so mediocre, and I feel unwilling to be controlled by others."

"Just because you think so, you want to deny my Buddhist teachings? You forgot what you have taught you as a teacher for so many years? Do you still insist on your own Buddhist teachings?" The Tathagata said lightly.

Hearing the words, Jin Chanzi said firmly: "Master, this disciple knows that you will be unhappy, but I have to go anyway, because I want to prove that my idea is right."

When the Tathagata heard it, he stroked his hand and said, "If that's the case, are you willing to gamble with me?"

"I also ask Master to express it!" Jin Chanzi on the side gave a salute.

Hearing the words, the Tathagata said directly: "Since you think your idea is right, then it is for the master to prepare you for the tenth reincarnation. If in the end all beings in the prehistoric wilderness can truly control their own destiny and escape from the way of heaven, then the master thinks that you are right. Yes, then if you don't succeed, how about continuing to come back to study Buddhism?"

"Disciple promises," Jin Chanzi said without thinking after hearing Tathagata's words.

Guanyin and Jizo both sighed secretly after hearing this. After all, Jin Chanzi is too hasty, because the success rate is really low, but they also know that they can't persuade Jin Chanzi, so they can only watch this happen and can't do anything. .

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