But after Jiang Ziya's party was defeated, Jiang Ziya secretly left the barracks and came to Kunlun Mountain, preparing to meet his teacher Yuan Yuan.

Looking at the respectful Ziya below, Yuanyuan said indifferently: "I already know the meaning of your coming, and I will give you these four elephants as your mount. As for the four sages of Jiulong Island, they will send your senior brother to go there." Send them on the list."

When Jiang Ziya heard it, he returned to Xiqi camp even though he was sitting in a four-faced posture. Seeing Jiang Ziya leaving quickly, Yuanyuan immediately ordered Manjusri and Samantabhadra to go down the mountain to assist Jiang Ziya.

Manjushri and Puxian, who received the original teacher's order, did not dare to neglect and immediately went down the mountain to assist Jiang Ziya. Not long after Jiang Ziya returned to Xiqi camp, Manjushri and Puxian felt the same way.

"I've seen Brother Manjusri and Brother Puxian!" Jiang Ziya looked at Manjusri and Puxian and said respectfully.

Although I have heard that these two people are not treated primitively by the teacher, but no matter what, they are my senior brothers who should be treated with respect.

Manjusri said with a smile: "Ziya, you don't need to be too polite. This time, the two of us came here to send the Four Sages of Jiulong Island to the list. After we succeed, the two of us will go back to the mountain to practice."

"It should be like this," Jiang Ziya nodded, and then ordered his subordinates to prepare a place for the two of them to live, but the two of them shook their heads and refused: "You don't need to bother, Junior Brother Ziya, and I will send the Four Sages of Jiulong Island to the list as soon as possible." It’s good to go back to the mountain to practice.”

After Jiang Ziya heard it, he stopped being reluctant, and then ordered the army to be rectified and went out of the city to fight. At the same time, Shen Gongbao also had a great opportunity. It turned out that after Shen Gongbao was dissatisfied with the original, he wanted to seek refuge with other forces, but Haotian knew what kind of temperament Shen Gongbao was He was not accepted into the Heavenly Court, and Zhao Gongming, who stopped teaching, also avoided Shen Gongbao.

In desperation, Shen Gongbao had no choice but to go to the west to seek refuge with the second sage of the west, which immediately made Zhunti very excited, because Shen Gongbao has the way of cause and effect and is the most suitable successor for him, but before that, he still needs to use him to plan something , it is best to let the three teachings of Taoism fight to the death.

Therefore, Jieyin Zhunti was not stingy with Shen Gongbao. He began to teach Shen Gongbao various methods and abilities, and even gave Shen Gongbao a low-grade innate spirit treasure. They are all in urgent need, and it is very rare for Shen Gongbao to be able to share a low-grade innate spirit treasure.

On the other side, Manjushri and Samantabhadra also confronted the Four Sages of Jiulong Island, but the Four Sages of Jiulong Island were still quite flustered, because their cultivation base was no more than the Taiyi Golden Immortal, and a few of them together were only a top-rank set. It's just innate spiritual treasures, and Manjusri and Puxian are all Daluo Jinxians, and they have one or two top-grade innate spiritual treasures in their hands, so they completely surpassed themselves.

However, they remembered the words Zhao Gongming, the big brother of the outer sect, who were born as Jiejiao immortals and died as Jiejiao ghosts, they suppressed the fear in their hearts, and looked at Manjusri Puxian and said: "I have seen two fellow Taoists I don’t know why the two fellow Taoists don’t practice in retreat, so why did they help Xiqi to target us?”

After hearing this, Master Pu Xian disdainfully said: "We should be the ones to ask this question, right? You and other Jiejiao disciples are all people with fur and armor, why don't you practice in your own dojo and instead come to stir up trouble? Is it impossible to confer gods on the list?"

The four sages of Kowloon Island blushed because they really couldn't stand Manjushri Puxian's insult. Even though they knew that there was a big gap between the two sides, they planned to compete with Manjushri Samantabhadra.

Soon the four sages of Kowloon Island shot directly and sacrificed their respective spiritual treasures, but how could Manjushri and Samantabhadra be afraid? After a few rounds of fighting, Manjusri Guangfa Tianzun took out his magic shield dragon pile, directly locked Gao Yougan among the four saints, and tied up Li Xingba not far away with a demon rope, and then used magic to pull him away. The two beheaded, and the true spirit flew directly into the list of gods.

Immortal Pu Xian is also not bad, first let the Four Immortals frighten the mounts of the Four Sages, and then repel the powerful attacks of Wang Mo and Yang Sen's Kai Tianzhu Hunyuanzhu, and at the same time sacrificed the Changhong Lock to bind the two And beheaded the two of them with the Wu hook double sword, and the true spirits of the two were also included in the list of gods. So far, the first batch of outer sect disciples who have been cut off from the teaching are on the list.

As for the innate spirit treasures left by these four people after their death, they were put in place. Although these were just ordinary low-grade innate spirit treasures, they were also somewhat useful to him.

It's just that they were destined to think too well about the following things. Just as the two of them were about to collect these spirit treasures, they saw that these innate spirit beads were directly drawn and flew to the heaven.

Immediately afterwards, a cold voice said: "It is the order of the Great Heavenly Venerable that these four elephant beads will be the treasures of the four holy spirits of Kowloon Island, which will be enshrined in the future. When they are returned to their original owners, you must not be too greedy."

Manjushri and Samantabhadra got angry when they heard the toothache, but they had nothing to do about it. In the end, they could only return to their dojo very depressed. Zha and Mu Zha asked them to assist Jiang Ziya against Donglu.

The big defeat on the four corners of Kowloon Island naturally caused the morale of the Donglu army to drop, but you are not a good person, old master Wen Zhong, and you directly transferred the four generals of the Mo family who were stationed at Jiamengguan. Although they are also disciples of Jiejiao's outer sect, their cultivation bases surpass those of the Four Sages of Nine Dragons Island. Everyone's cultivation bases have reached the peak of Taiyi Jinxian, and the spirit treasures in their hands are not bad.

It's just because their potential has come to an end, and it is still far away to prove Da Luo, so they are also selected as the people on the list, and they plan to use the luck of heaven to break through Da Luo. Possess Qingyun Sword, Jasper Pipa, Hunyuan Umbrella, and Purple Gold Flower Fox Carving. Although the last one looks like an animal, it is actually a spirit treasure with wisdom.

The combination of the four of them and the innate spirit treasure in their hands can win Da Luo in the middle period. It can be seen that the strength of these four people is absolutely extraordinary, otherwise they would not be able to defend such an important place as Jiamengguan.

And Zhao Gongming, who was in Luofu Cave, Emei Mountain, also sensed that the Four Sages of Jiulong Island were on the list, and he did not take any action other than lamenting the impermanence of the world. After all, the potential of these four people is limited, and it is difficult to break through Daluo in their lifetime. To them It is a good thing to be listed as a god.

The same is true for the four generals of the Demon family with higher cultivation bases, because they have little hope of breaking through the Da Luo Jinxian, and it is also a chance for them to be listed as a god.

But Zhao Gongming is also very clear that he can ignore these outer disciples, but once the direct disciples and beginner disciples are threatened, then he must take action. People are not afraid of falling when they are still teaching.

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