Prehistoric Luo Hu Asking the Way

On Yujing Mountain, Daozu Hongjun sat cross-legged, holding a jade plate of good fortune in his hand. Mysterious auras surrounded Daozu Hongjun, and mysterious runes appeared one after another on the jade plate of good fortune.

This is not a Taoist text, and it is a little hard to figure out what the specific text is. Even if Luo Hu comes, it may be difficult to recognize this kind of text.

Daozu Hongjun opened his eyes and looked at the runes on the good fortune jade plate, the expression in his eyes was flickering, sometimes joyful, sometimes annoyed.

"Luo Hu, it turns out that you are the number one odd number in the prehistoric world. It's no wonder that you took half of the Luck Golden Dragon that belonged to the poor, but this half of the Luck Golden Dragon is not so easy to get." Daozu Hongjun said on his face Not sure whether to be happy or angry.

The golden dragon of luck in the extreme land is transformed from the last breath of the great god Pangu. It can be said that this golden dragon of luck has magical effects, not only can increase one's own luck, but also double the luck of future disciples .

But to get this Luck Golden Dragon, there is also a price to pay, that is, to take care of Pangu's legacy, such as the Sanqing and the Witch Clan.

Now that Luo Hu has obtained half of the Luck Golden Dragon, there will be constant entanglement with Sanqing or the Witch Clan in the future.

Daozu Hongjun originally needed to bear all the karma, but now he only needs to bear half of it, which is beneficial and harmless to him in his future cultivation of Dao.

The karma of Pangu Great God is not so easy to repay. If it is practiced with karma, it will be absolutely difficult to cultivate to the highest level.

"You are an odd number, so I don't care about the evil spirits, it's up to you how to deal with it, and as for the next battle, I also want to see whether the jade plate of good fortune and the great mill that destroys the world are more powerful. Daozu Hongjun murmured to himself.

With a wave of his hand, a restriction covering thousands of miles appeared on Yujing Mountain. From the outside, it was impossible to see the location of Yujing Mountain, let alone find Yujing Mountain.

Hongjun Daozu's trip this time has already had a breakthrough opportunity, and he wants to use this to cut out the three corpses and prove the quasi-sage.

And after Luo Hu returned to Mount Sumeru, he felt his eyelids were always beating, and he pinched his fingers to calculate, but found nothing.

After cultivating to the level of Luo Hu, how can it be groundless, there must be something about him, but it can't be deduced, which makes Luo Hu feel a little helpless.

"Is it because of the luck golden dragon, or the ancestor of Chaos?"

The ancestor of Chaos was transformed from a rib of the great god Pangu, and it can barely be regarded as the legacy of the great god Pangu. Instead of forming a situation of immortality, wouldn't this damage Luohu's luck?

"Brother, what have you gained from this trip?" The Demon Ancestor of Heaven came to Luo Hu's side and asked with a smile.

But the Demon Ancestor of Heaven discovered another thing, that is, he didn't see Ao Zheng, shouldn't Ao Zheng return with Luo Hu? Why can't I see it.

"I have gained a little, second brother, you have cultivated to the peak of Daluo Jinxian, not bad, not bad." Luo Hu praised and nodded.

The big and small affairs on Mount Sumeru are all handled by the Demonic Ancestor of Heaven. You must know that there are many living beings on Mount Sumeru, and after Rahu's last sermon, many living beings have practiced the way of magic.

Cangtian Demon Ancestor also preached to the creatures on Mount Sumeru from time to time. This was not only a gift to those creatures, but also made Cangtian Demon Ancestor's understanding of the way of magic more profound, and he had reached the peak of Daluo Jinxian before he knew it.

Today's Demon Ancestor Cangtian is also practicing the Taishi Demon Sutra, but in the Taishi Demon Sutra, there is no way to entrust the seven emotions and six desires, which also prevents the Cangtian Demon Ancestor from beheading the corpse.

"Brother, why didn't Ao Zheng come back with brother." The Demon Ancestor Cangtian was quite satisfied with his cultivation.

In the whole prehistoric period, Da Luo Jinxian didn't have much power at the peak. He has already been promoted to the top power, and he is already very satisfied.

"Pin Dao let Ao Zheng go to the Dragon Clan,

Where is the opportunity for him, second brother, please take care of Mount Sumeru, and I will retreat for a period of time for my brother, this time I will create a method of entrusting the seven emotions and six desires for my brother. "

"Brother, don't worry, with my little brother here, nothing major will happen to Mount Sumeru." The Heaven Demon Ancestor said solemnly.

For Luo Hu, the Demon Ancestor of Heaven admires him from the bottom of his heart. As a congenital god, Luo Hu is far superior to him in every aspect. In the entire prehistoric world, only Hongjun Taoist Ancestor can compare with him.

And this time Luo Hu wanted to comprehend the method of entrusting the seven emotions and six desires, which was obviously to prepare for the beheading of the corpse, and once Luo Hu comprehended it, then the demonic creatures would have the basis to become quasi-sages.

In the secret realm of the Palace of Freedom, Luo Hu sat cross-legged, surrounded by endless demon energy, which made the whole secret realm look a bit gloomy and purgatory.

Luo Hu no longer possessed great merits and virtues, so naturally he no longer had those grand righteousness, and what Luo Hu practiced was the way of magic. If he wanted grand righteousness, it would be extremely detrimental to his future comprehension.

The lack of awe-inspiring righteousness in his body made Luo Hu's understanding of the way of magic deepened.

"The demon master has seven emotions and six desires, and the seven emotions and six desires come out of his will, so it is the right way to entrust his mind."

Xuanmen mainly cultivates the five qi in the chest and three flowers on the top, while the magic way is the method of cultivating the seven emotions and six desires.

The seven emotions of magic: joy, anger, sorrow, joy, fear, desire, and hatred.

The six desires of magic: life, death, eyes, ears, nose, tongue.

Everything is born from the heart, so it is natural to have the heart to entrust it. The magic way is not to cut off the seven emotions and six desires, but to accommodate the seven emotions and six desires in the heart. If there is no seven emotions and six desires, then is it still a living being?

Demons are also living beings, so they naturally need the seven emotions and six desires, all of which are indispensable, this is great freedom!

If the seven emotions are incomplete, the soul will have acquired defects. If the six desires are insufficient, the soul will have congenital deficiencies and lose its foundation. How can it become a demon?

But the method of the seven emotions and six desires is really difficult to practice. If you are not careful, you will be extreme, and you will concentrate on one. The seven emotions and six desires need to be practiced together to become a demon.

Luo Hu is studying the method of sustenance, and he has found the most important point, that is, the magic heart. If you practice the magic heart, you can entrust your seven emotions and six desires.

However, this cannot be a separate method, so Luo Hu will re-evolve the Taishi Demon Sutra and add this method to the Taishi Demon Sutra. As long as you practice the Taishi Demon Sutra, you will create a demon heart, which will directly entrust your emotions and desires.

As for the Beginning Demon Sutra, it was passed down from the Great Dao, and Luo Hu was powerless to change it, but he could incorporate his own perception into it, and the demon heart formed itself.

In this prehistoric world, only Rahu can practice the Beginning Demon Sutra, and his demonic heart is natural, so he does not need to practice.

For tens of thousands of years, Luo Hu has been re-evolving the Taishi Demon Sutra, integrating the method of cultivating the devil's heart into the Taishi Demon Sutra. At that time, some demonic creatures such as the ancestors of the heavens can cultivate the Taishi Demon Sutra, and they can rely on their emotions and six desires. .