Prehistoric: A Stable Life, Starting From the Journey To the West

Although his status in the long river of Wen Dao Qi Yun in the prehistoric world has reached the realm of sub-sage, he feels that his true talent cannot be compared with those of the real Wen Dao sages.

He is able to achieve his current literary and Taoist achievements, he thinks it is through tricks.

But he didn't know that he wasn't any weaker than any other sages.

He has extensive knowledge, extensive knowledge, and unique insights... His knowledge is even more than the accumulation of tens of thousands of years of sages and sages of literature and Taoism!

You know, so far, he has read more than 1.3 billion books!

Moreover, each book is completely read and understood, and the knowledge content and ideas contained in the book are completely absorbed, not just flipping through it casually.

At the same time, his literary ideas are not opportunistic as he himself thought.

In fact, the word "gaiwuzhizhi" appeared as early as the "Book of Rites" compiled by Dai Sheng in the Western Han Dynasty, so the "Book of Rites" is also called "Little Dai's Book of Rites".

The "Book of Rites", a Confucian classic, mainly records the pre-Qin ritual system, which reflects the pre-Qin Confucian philosophical thoughts, such as the view of heaven, the universe, and the outlook on life.

It also reflects the educational thought of pre-Qin Confucianism, such as personal self-cultivation, education system, teaching methods, school management, etc.

It also reflects the political thought of pre-Qin Confucianism, such as educating politics, Datong society, ritual system and criminal law.

In addition, it also embodies the aesthetic thoughts of pre-Qin Confucianism, such as the theory that objects move the heart, and the theory of harmony in ritual and music.

The above content is not something that only appeared in the Western Han Dynasty. That is to say, the concept of acquaintance with knowledge may have appeared in the pre-Qin period. Of course, it may be just summed up and extracted by Dai Sheng from the pre-Qin documents.

In short, except Chen Qi, no one has conducted in-depth research on this concept, and even established a new Confucian ideological system based on this concept.

And Chen Qi is standing in the future, combined with many ideas in the future, to form the knowledge with unlimited potential, "Exploring the Knowledge".

Its core idea is to gain knowledge and wisdom by exploring the principles of things.

Its objects of inquiry are all-encompassing, and its content is all-encompassing.

It can be said that as the knowledge of "Exploring Things to Know" spreads more and more widely, its content will only become more and more, until it finally reaches an infinite level!

Therefore, Chen Qi's achievements in literary and Taoism are definitely not as bad as he himself said.

With his current achievements in literature and Taoism, it is more than enough to become a saint of literature and Taoism!

In fact, the huge Wendao luck he obtained is the most intuitive proof! .

Chapter 510 Luck Won't Lie (Subscribe)

Luck does not lie, and it is impossible to deceive.

If there is no use in "Exploring Things to Know", or if the knowledge content contained in "Exploring Things to Know" is all pieced together by Chen Qi, and there is no Chen Qi's own ideological wisdom in it, then it is absolutely impossible for him Get such a huge literary luck now.

At this point, no matter how widely the knowledge of "Learning from Things" is spread, it is useless!

Wu Mingkong shook his head: "Biao~ brother is modest."

Her understanding of Chen Qi's Wen Dao cultivation is even better than Chen Qi himself, at least not as arrogant as Chen Qi.

"Let's not talk about this, cousin can call all ministers and army commanders to come to the palace to discuss the matter of attacking the misty world."

"Yeah." Wu Mingkong nodded.

Although she is the Lord of Wu Zhou, many things can be decided directly. For example, the decision to submit an application to the alliance this time has not been discussed with the courtiers, but in fact, this matter has already been discussed at the time of the court, and It was discussed more than once, and it was only a matter of time before submitting the application.

Now that the time is ripe, Wu Mingkong can directly make his own decisions, and he doesn't have to discuss everything with his courtiers.

As the Lord of Wu Zhou, she must have her own opinions, otherwise, if it takes a long time, it may be a matter of course that those ministers will grant her the right to them.

She would also occasionally show her supreme status, so as to beat some over-the-top guys and remind them who Wu Zhou had the final say.

In short, this is a simple emperor's art, the art of subduing.

As for Chen Qi, in her heart, Chen Qi is not a courtier, but more like a partner with equal status, a relative.

But now that the application has been approved, it is time to convene Wu Zhou's ministers immediately to discuss the specific affairs of attacking the misty world.

In general, she can make her own decisions.

But she couldn't continue to do this for many details, she had to discuss it with her courtiers.

In this way, there will be no major problems when it is officially implemented, and at the same time, all departments can work together to know what they know and do better.

So she notified her maids and guards, and asked them to inform the ministers and come to the palace to discuss important matters.

In fact, she can directly use the magic power to communicate to the ministers, but this greatly reduces her compulsion and loses the mystery and loftiness of being the lord of Wu Zhou. The result is that the ministers are in awe of her. The heart will be greatly reduced, which is not conducive to her maintaining her imperial majesty.

As the saying goes, if there is no power above, chaos will arise from below. Power is built into ritual, and if you rely on it, you will punish it, and if you lose it, you will be punished.

Only by keeping a certain distance from the subordinates and maintaining appropriate dignity and mystery, the subordinates will know the power and fear.

Therefore, emperors are generally lonely, and emperors like to be called lonely, which is also the reason.

Because from a certain point of view, they are indeed alone, even if they have three palaces and six courtyards, three thousand beauties in the harem, and groups of children, but there is no one who can really get close to them, even in the face of their own wives and children. To maintain a certain distance, have a certain dignity.

Otherwise, it is likely to be a disaster. This work comes from a personal hobby subscription. For the convenience of reading, the code word will not be used for commercial activities. If it has been circulated, it will be missed by external technical personnel. I am deeply sorry to the author.

This is also a kind of emperor's art.

Now, Wu Mingkong has slowly become accustomed to this lonely imperial life.

Perhaps now she can remove her disguise and reveal her true temperament. I am afraid that only Chen Qi and his wife, her master, the Lady of the Turtle Spirit, and the protector, Fairy Lu Jiu, and others.

Even her uncle, Chen Qi's father-in-law, Yang Xuan, did not receive such an honor.

As for the personal guards who followed her before becoming the Lord of Wu Zhou, there was also no such honor.

Even Shangguan Wan'er, a subordinate she relies heavily on, can only see her appearance after taking off her disguise, but she can't get her closeness and friendship.

This is the price of being an emperor.

Of course, even at such a price, there are still countless people rushing to it, even risking their own lives to fight, rob, and snatch!

After becoming the Yun Dynasty, the efficiency in all aspects is very fast. After all, all the important ministers of Wu Zhou, under the blessing of the huge luck, have a good cultivation base.

Even though the entire Emperor Wu Zhou was completely a huge and vast sky continent, all the ministers who received the notice arrived at the real palace of Wu Zhou Xianting - Kunlun Mountain within ten minutes.

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The Kunlun Mountains, which were originally desolate and barren, are now shaded by green trees, flowers and grasses, all kinds of rare and exotic grasses, cranes and deer can be seen everywhere, the air is fresh and sweet, beautiful, like a fairyland.

Chen Qi and Wu Mingkong came from the edge of the Floating Continent to the palace at the center of the Floating Continent.

The ministers have all arrived, the three provinces and six departments, the twenty-four divisions, the nine temples and five prisons, the censors, the four legions... Anyway, they are all ministers from the most core departments of the Wuzhou Xianting, at least they are officials of the fourth grade or above.

Don't think that the fourth-rank official position is very low, the Shangshu Zuocheng, the Zhongshu Shilang, the Rites Shilang, Taichang Shaoqing, etc., these are only the fourth-rank official positions.

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The Six Books, the Generals of the Four Legions, etc., are only third-rank, so the fourth-rank is already an absolute high-ranking official in Wu Zhou. The second grades are Zhongshuling and Shangshuling.

At present, no one in Wu Zhou has the qualifications to be sealed as the first-class official. At least Wu Mingkong has not been sealed yet. All official positions of the first-class official are still pending, such as the three masters and three divisions. Taiwei, Situ, Sikong.

There are also generals such as Tiance General and Hussar General, who are also the first-grade and the second-grade, but they are all undecided.

However, the current official position is enough, because many official titles are just a matter of reputation and fame, without real power, and most of them are high-ranking ministers and titles, as the highest honor to show grace.

It is precisely because it is undecided that countless Wu Zhou officials are full of motivation, because there is still a lot of room for improvement!

At this time, the ministers sat on the ground one by one. After seeing Chen Qi and Wu Mingkong, the ministers quickly stood up and bowed their hands.

"Meet Your Majesty!"

"I have seen the emperor!"

The emperor's division is somewhat similar to the three masters and three divisions, but the status is even more noble than the three masters and three divisions!

To talk about Chen Qi's official position, of course, Jixia Academy is offering wine. Emperor Shi is only a status and title, and there is no actual official position and official position.

However, although the emperor does not have an official position, his status is incomparably lofty. In Wuzhou, there are hundreds of millions of people under the real one person and above ten thousand people.

Chapter 511 Wu Zhou's Three Top Strategists (For Subscription)

Moreover, the name of Chen Qi's imperial teacher was fully deserved in Wu Zhou.

He himself is already a sage of literature and Taoism. Among the civil officials, his status is extremely respected. At the same time, coupled with his many great contributions to Wu Zhou, naturally no one in the Wu Zhou bureaucracy holds the position of emperor and teacher of Chen Qi. Any objection.

Wu Mingkong raised his hands in a vain manner, which seemed to be light and light, but it also gave people an inexplicable sense of supreme majesty.

He said indifferently: "You loving gentlemen, please take a seat!"

Although it is a court meeting, it is not in the palace, but on a flat grass in the open air.

All kinds of spiritual fruit nectar are placed on the grass, and mysterious deer and cranes are often seen around, harmonious and peaceful, like a fairyland.

This scene is as if in ancient times, the head of the fairy goddess, the Queen Mother of the West, was banqueting a group of immortals.

And here is Kunlun Mountain!

It's just that it is not the Kunlun Mountains of the primitive prehistoric continent. It can only be regarded as a projection of the prehistoric Kunlun in the immortal world.

Naturally, there are palaces, and they are brilliant and majestic, showing the dignity and solemnity of the world.

It's just that this time I didn't choose to meet the ministers in the palace.

After all, it is not an official court, just a temporary call to discuss some details.

It takes a lot of time, and it needs to be finalized slowly as if it were deliberated to come up with a perfect plan. Therefore, a relaxed and comfortable environment is needed, which is more conducive to thinking, communication and discussion.

Wu Mingkong sat in the main seat, and Chen Qi found a seat to his left to sit down.

"All of you Aiqing already know the purpose of calling you here this time, so you might as well express your opinions and discuss together to come up with an effective plan."

"Feng Xiaoaiqing, why not...let's start with you."

Guo Jia, who was drinking under the seat, was stunned for a moment, then quickly put down the glass, stood up, and bowed to Wu Mingkong.

"Yes, Your Majesty!...Then I will dare to say something. If there is something wrong or omitted, I hope my colleagues can check the omissions and correct them. I think that..."

Guo Jing's mind turned extremely fast, and he talked eloquently, and quickly put forward many effective strategic plans, but his face was a little sad, and his eyes were constantly looking at the wine on the table in front of him.

He has always been extravagant with wine, and the wine is in front of him, but he can only watch and can't let his tongue taste the stomach, which is really a great pity in the world.

"...The above is the plan I thought of, Your Majesty?"

Wu Mingkong nodded with satisfaction and motioned him to sit down.

"Okay! Feng Xiao Aiqing, please take a seat! Do other Aiqing have anything to add?"

Guo Jia is known as a "ghost talent", and his speech is naturally of a very high level.

This is also the reason why Wu Mingkong made him the first to speak by name. It was to improve efficiency and allow many ministers to check and fill gaps on the basis of Guo Jia.

Next, many talented ministers supplemented Guo Jia's speech.

Guo Jia is very smart. Although he said a lot, he deliberately did not say everything, just to give other colleagues a chance to show.

Originally, his political intelligence was not so high, but four or five hundred years was enough to make him possess the cunning of human essence on the basis of "ghost talent".

Although Guo Jia is known as a ghost, but Wu Zhou can compete with Guo Jia in terms of intelligence, and there are more than one, such as Jia Xu, Xi Zhicai, etc.!

Interestingly, whether it is Guo Jia, Jia Xu or Xi Zhicai, they all worked for the Cao Wei regime, but there is a sequence, and they did not appear on the same stage.

Xi Zhicai first served for Cao Cao, Guo Jia after his death, and Jia Xu after Guo Jia's death.

Of course, the "death" here is definitely not real death. Just like Lv Bu and Lv Fengxian, he escaped with fake death for some reason and disappeared from the historical trend at that time.

If you have to rank the intelligence of the three, then from high to low, it should be Xi Zhicai, Guo Fengxiao and Jia Xu.

Of course, in fact, this comparison is only based on the performance of the three people, and it is unknown whether the real intelligence is high or low.

The first is the comparison between Guo Jia and Xi Zhicai. There is a famous saying in the Three Kingdoms: Guo Jia will not die, and Wolong will not die.

But before this sentence, there is a similar famous saying: Zhicai will not die, Guo Jia will not.

At the same time, Cao Pi, the son of Cao Cao, once commented on Xi Zhicai after his death (feigned death): I am not a Xi Zhicai, nor an emperor!

This shows how talented Xi Zhicai is!

Xi Zhicai is an all-round talent, while Guo Jia prefers to make plans, so from this point of view alone, Xi Zhicai is better than Guo Jia, because he is not just a strategist, but also in all aspects. All belong to the top talent!

Political affairs, military affairs, strategy...

Let's compare Guo Jia and Jia Xu again...