Prehistoric: A Stable Life, Starting From the Journey To the West

Because "Mencius" is different from "Analects".

The Analects of Confucius is just a collection of quotations compiled by Confucius' disciples and further disciples to record the words and deeds of Confucius and his disciples.

The "Mencius" was written by Mencius and his disciples Wan Zhang and Gongsun Chou.

Although in terms of Confucianism, the Analects is superior and is the foundation of Confucianism.

However, Chen Qi felt that in the systematic evaluation, "Mencius" would be higher, and it would bring him more benefits.

The reason is very simple. One book was compiled by Confucius' unnamed disciple and re-biography.

One was compiled by Mencius himself and his disciples Wan Zhang, Gongsun Chou and others.

The editor of the former did not even have a name, and said that it was compiled based on the words and deeds of Confucius and his disciples. Who knows if they really understood the true meaning of the sages' thoughts.

The latter is written by Mencius himself. If you say that Mencius does not know his own thoughts, then you are a ghost.

Therefore, Chen Qi felt that he was very likely to obtain other additional rewards besides experience points from the book "Mencius".

"Mencius, Chapter 2, Section 38:

Mencius said: From Yao and Shun to Tang, it was more than five hundred years old. If Yu and Gao Tao were to see it, you would know it.

If soup, you can hear it and know it. From Tang to King Wen, he was more than five hundred years old, if Yiyin and Laizhu saw it, they knew it;

If King Wen had heard it, he would have known it. From King Wen to Confucius, he was more than five hundred years old. If Taigong wanted it, and it was suitable to be born, he would know it by seeing it.

If Confucius, he heard it and knew it. From Confucius to the present, it is more than a hundred years old, and it is not far away from the world of the sages;

The dwelling near the sage, if this is what it is, but there is no such thing as you, then there is no such thing as you. "

After reading the thirty-eighth section of the second chapter of Mencius, Chen Qi seemed to have come to a realization, and he couldn't help but close his eyes.

The next wave was upright and upright, and the grand spiritual power condensed from him, and finally burst out, running through the sky, covering half of Chang'an City, and I don't know how many people were shocked and pale.

"Haha, I didn't expect that our Confucianism has another great Confucian, and it is a big white!"

In the Datang Hongwen Pavilion, an elegant-looking old man wearing a blue Confucian shirt couldn't help laughing after feeling the great spiritual power over Chang'an City.

Accompanied by his loud laughter, a spiritual force that seemed to have the same origin broke out, like a mountain, pressing across the sky above Chang'an City. Let those who originally wanted to explore the source of spiritual power have to put away their own thoughts.

After all, a great Confucian of the first-rank realm, in this city of Chang'an, which is suppressed by dragon energy, even the land gods are not willing to provoke them.

Only when such a great Confucianism sits and eats the guts of a bear’s heart and a leopard can he dare to plot a new great Confucian.

Of course Chen Qi doesn't know what's going on in the outside world, and he doesn't even know that because of himself, he has led to a great Confucianist in the first-rank realm.

After a long time, the great spiritual power in him slowly dissipated, and the whole person returned to normal again.

"Hao Ran is righteous, Mencius' three swords!"

Although he had a hunch that he could gain something from the book "Mencius", Chen Qi never imagined that his gain would be so great.

A Confucian fundamental supernatural power, a set of Confucian supreme swordsmanship, plus 600 experience points.

This kind of harvest can be compared with Zhou Wenwang's "Book of Changes".

Confucian cultivation methods are not the same as martial and immortal ways. Before they understand the righteousness of Haoran, they are no different from ordinary people.

Once they have accumulated enough and realized the righteousness, they will be able to ascend to the sky in one step, and their cultivation will reach the third grade.

Of course, such a step to the sky also has a huge flaw, that is, only the mental will reaches the top three, and the power of the righteousness of the heavens and the earth can be invoked through the spiritual will of the great righteousness.

The physique is still the same, not to mention compared with the warriors of the same realm, even compared with the monks, it is far inferior.

But it is undeniable that a great Confucian strong man of the third rank is absolutely invincible when dealing with evil spirits, and is the nemesis of evil spirits.

It's just that the great Confucian who understands the arrogant and righteousness belongs to the top three of spiritual practice. He only cultivates the gods in the three treasures of essence, qi, and spirit, so there is a shortage.

Even if one achieves a rank one, in terms of life essence, it is no different from ordinary people, not even a martial artist.

Therefore, the practice of Confucianism can be understood as spiritual practice, and the root of Confucianism is the spiritual power, which pays attention to an epiphany and becomes a sage on the spot.

Similar to Haoran's righteousness is the Three Swords of Mencius, which is the unique skill of the Confucian sage Mencius at the time, which belongs to the secret method of spiritual attack.

Mencius' Three Swords!

The three swords are: the sword of the king, the sword of the people, and the sword of the society! .

Chapter 34 If a person has no distracting thoughts, is he still a person? (for collections, for flowers)

Host: Chen Qi

Realm: the middle stage of the ninth grade of martial arts, the early stage of the third grade of Confucianism and Taoism

Exercises: Human Race Basic Body Refinement Technique (Level 1·Xiaocheng), Blue Stone Body Refinement Boxing (Dacheng), Sixty-Four Trigrams of Houtian (Xiaocheng), Mencius Three Swords (Beginner)

Magical Powers: Aura Righteousness (Beginner)

Experience Points: 650 points

Books currently read: The Book of Songs (16%)

Library entry books: 5!

Chen Qi opened his eyes and comprehended the changes in himself. His heart was calm and unwavering, neither sad nor happy, some of which were just absolute rationality.

At this time, his thoughts condensed together, crystal clear, pure and flawless, without any impurities, just like a crystal diamond, square, giving people a sense of uprightness and integrity.

Thought is the embodiment of a person's spiritual power, and it is also the composition of the three souls and seven souls of a person.

If the thought is strong enough, you can condense the yin spirit, and once you enter the Tao, you become a monk of the immortal Tao.

However, human thoughts are originally invisible and incomprehensible.

Especially ordinary people, their souls are composed of thousands of various distracting thoughts, so they are constantly distracted every day, unable to concentrate, and inefficient in doing things and studying.

Like cultivating the Tao, the first step is to teach people how to enter into meditation and how to get rid of distracting thoughts in their minds.

When people's distracting thoughts disappear, their thoughts will gradually become pure, and eventually they will be crystal clear and spotless, and they will obtain what Taoism calls the pure heart.

In addition, whether it is the cultivation of Daoist visualization or the cultivation of the mind of Martial Dao, the essence is to wash away the distracting thoughts like sand, leaving behind the nature of gold.

This is the so-called "Golden Core Road", rather than really cultivate a golden core.

If someone really cultivates a golden elixir in the body, then what he has cultivated is not necessarily a "golden elixir", it is very likely to be a gallstone.

But the distracting thoughts are like weeds on the ground, even if they were all eliminated a moment ago. But the next moment it seems to be springing up again, one after another.

Only when one's thoughts are pure yang, or when they reach the realm of the yang **** in the immortal way, can one keep one's thoughts in a pure state forever, and no distracting thoughts will arise.

And the Daoist Yangshen Grandmaster, if replaced with martial arts cultivation, is a first-rank Heavenly Human Martial Artist, a top master in the human world.

Now Chen Qi's thoughts have been purified and condensed under the magnificent spiritual power of Haoran, and they have become crystal clear, pure and flawless crystal diamonds.

In this way, he ascended to the sky and became a master master in the early stage of Confucianism and Taoism.

This is the magic of Confucian practice.

Not cultivating true qi, nor physique, but only spiritual thoughts.

Continuously purify and strengthen your thoughts through reading. Once you have accumulated enough, you can realize the great righteousness, you can use the righteousness of heaven and earth to substantiate your thoughts and become the top three of Confucianism and Taoism in one step.

In Chen Qi's understanding, the so-called righteousness is not only a method of moral supernatural power, but also a spiritual practice method that condenses spiritual power.

Through awe-inspiring righteousness, Confucian monks can continuously condense their spiritual thoughts.

When spiritual thoughts reach a certain level, they can skip the stage of yin and gods, directly condense the **** of yang, and eventually ascend to immortality.

Of course, Confucianism pays attention to: if you don't speak, you will be confused by your powers, you must not believe, you should respect ghosts and spirits and stay away from them.

Therefore, they do not say that they have become immortals and gods, but that they have become Confucian sages.

As for how Haoran's righteousness can be used against the enemy?

In Confucian terms, it is the righteousness of heaven and earth.

In fact, it is not that mysterious at all. To put it bluntly, it is to use the powerful spiritual power to control the power of heaven and earth.

It's just because the essence of Haoran's righteousness is the gathering of masculine and righteous thoughts. According to the game attribute, that is the power of the yang attribute.

Therefore, when using Haoran Righteousness to mobilize the power of heaven and earth, it can only mobilize the masculine power between heaven and earth.

Combined with the upright and upright spiritual power of the Confucian great Confucianism itself, the so-called Heaven and Earth Righteousness is formed.

After Haoran's righteous training, Chen Qi's distracting thoughts disappeared, and people became more rational.

He felt the physical and mental changes, and for a while he didn't know whether it was good or bad for him to gain Haoran Righteousness.

Because Haoran Righteousness had a great influence on him, especially this kind of Haoran Righteousness was not realized by him, but was forcibly instilled by the system.

Under the influence of Haoran's righteousness, his inner thoughts disappeared, as if he had become a real scholar, with the excellent and high moral character of a scholar.

However, there are gains and losses.

It is impossible for a scholar with high moral character to never forget Miss Changlefang.

It is also impossible to have some bad and bad thoughts about the fairies in the Thousand Demon Pavilion.

Because such thoughts are all distractions and such behaviors are immoral.

If Chen Qi really did that, then think about it.

The distracting thoughts in his heart will gradually increase, and the power of Haoran's righteousness will gradually dissipate.

However, he, Chen Qi, was originally a layman, and he never thought of being a decent man in the past.

If you change yourself because of the righteousness instilled by the system, and make yourself a moral person with the appearance of a righteous gentleman, will he still be him?

Having stray thoughts is not conducive to practice.

But if a person has no distracting thoughts, is he still a person?

It should be noted that joy, anger, worry, thinking, sadness, fear, shock, love, hatred, sorrow, lust, greed, jealousy, etc., are all distracting thoughts!

Without these distracting thoughts, there are no emotions and desires, and it is different from wood carving and clay sculpture.

When Chen Qi thought of this, he couldn't help but think of the gods in the sky, the Buddha in Lingshan, and the sages in the world who saw through the world and had no desires or desires.

I don't know how long it took, before he let out a heavy sigh and said leisurely:

"That's why, compared to the Confucian aura of righteousness, compared to the immortal Buddha who cut off the world, I think martial artists are more suitable for me!"

"System, consume 300 experience points to raise the first level of Human Race Basic Body Refinement to Dacheng!".

Chapter 35 Joining the Hanlin Academy, what should I do if my boss is too enthusiastic? (for collections, for flowers)

Tang Chang'an City is divided into two inner and outer cities. The inner city has 11 streets in the north and south and 14 streets in the east and west.

Furong Garden is a royal forbidden garden, occupying two squares, but actually 108 squares.

With the central Zhuque Street as the central axis, the whole city divides Guocheng into two parts: east and west.

There are 55 squares in the east, except for the two squares occupied by Furong Garden, which is actually 53 squares and 55 squares in the west.

The east and west sides are symmetrical, equal to each other, and the left and right are the same.

Although the Hanlin Academy was the place where the imperial court enshrined strange folks and scholars and accommodated folk collections, it was not valued by the imperial court. It is located on the west side of the Imperial Palace, in the Cultivation Workshop in the most northwest corner of Chang'an City, and is only separated from the outer city by a wall.

This day was the day when Chen Qi went to the Hanlin Academy to report, so he came to the Hanlin Academy early.

The head of the Hanlin Academy is called Song Yi, and he is an official of the eighth rank. He is responsible for the large and small affairs of the Hanlin Academy, such as the recruitment and training of folk strange people, the collection and maintenance of folk classics and so on.

The school secretary that Chen Qi worked for belonged to the work of proofreading and revising folk classics, and was one of the lowest-ranking officials in the Hanlin Academy.

The person responsible for receiving and entertaining Chen Qi was an editor named Zhou Xi, who was also his direct supervisor.

Editing is the official position of the ninth grade in the imperial court, and the above is the revision from the eighth grade.

Xiuzhuan is responsible for the proofreading and revision of all books in the Hanlin Academy, and is already the largest official position under the head academy.

At the same level as Xiuzhuan, there are also summoners who are responsible for recruiting folk strange people and scholars, classics responsible for collecting folk classics, and doctors who are responsible for the cultivation of strange people and scholars.

"From today, you are the school secretary of our Hanlin Academy."

"Our Xiuwen Museum doesn't have so many rules, as long as you can proofread the books that need proofreading within the specified time."

In the Xiuwen Hall of the Hanlin Academy, Xiu Zhuan Zhou Xi checked the appointment documents and confirmed that they were correct, and then led Chen Qi to the place where he worked.

On the way, Zhou Xi did not forget to introduce the basic situation of the Hanlin Academy to him.