My Summoner Can Learn Skills

Gods have their own responsibilities as gods, usually creation and guardianship.

For example, Pan Gu opened up the world and created all things with his body, and only then did the present Mountain and Sea God Realm come into existence;

For example, the first emperor of heaven, Emperor Jun, established rules and order for the mountains and seas, and protected all living beings in the God Realm to overcome many catastrophes in the primitive and ancient times;

For example, Nuwa created humans, which made the world of mountains and seas have more human races besides the monster race and the god race...

All in all, gods are deeply integrated with the law and order of the Dao in the world where they are born or become gods, and their supernatural powers are extremely powerful in this world.

But at the same time, we must do our best to make this world better and stronger, and protect it from destruction.

Otherwise, once something goes wrong in the God Realm to which he belongs, even if he is hundreds of millions of light-years away, he will be greatly affected.

If it is light, the realm will drop, and the combat power will decline, and if it is serious, it will directly fall.

Inborn great gods are usually related to the law and order of the entire world, so their vision and pattern usually focus on the common people of the world.

If one becomes a god after cultivation, the situation will naturally be different.

Since he was not born with the natural environment, he was a congenital god who was in the divine realm from birth, so he needed to find a place that could become his "divine domain", and then he would be in harmony with the laws and order of that place, and then refine his divine body.

Take Chen Gou as an example, if he wants to take the divine way and refine his divine body at level 60...

You can make a world that is completely under your control, such as the world of Zhu Xian, offering sacrifices to the heavens and praying to the heavens, as your divine domain.

Then in this world, find something that is born naturally, not artificially refined, and contains the origin of the law, and then you can refine the divine body.

For example, a piece of mountain rock containing the origin of the Five Elements may refine the Battle Body of the Five Elements Mountain God;

If it is an innate holy light lotus platform spirit treasure, it is more likely to give birth to the holy lotus body after refining...

Each kind of divine body will have its own unique attributes. The same thing is that the divine body is the number one in melee combat among the five "Tao Bodies".

The strength of the physical body is incomparable, the energy and blood are at its peak, the regeneration of broken limbs is the minimum standard, and even one head can be directly restored, and the recovery ability is second to none among the five realms.

However, the awakened ones are restricted by the laws and order of Canglan's world, and the God Realm can only stand in Canglan.

Chen Gou secretly guessed that this might be the reason why among the five "becoming saints" avenues, the only way for an awakened person to know the way of promotion is the divine way.

It is obvious that the fate of all awakened people is tied to Canglan World!

Of course, since the situation in Canglan World is too complicated and not controlled by any one person alone, it is unrealistic to establish the entire Canglan World as the domain of God.

But it can be the next best thing, Lihua Island and even Xingluo Broken Sea are the domain of the gods.

In the Mountain and Sea God Realm, the situation is similar.

All major tribes and clans have territories that can be established as gods, which may be a mountain, a lake, a river, or even a palace.

This is the origin of the names of mountain gods, lake gods, and river gods. Each god has its own territory.

Whether it is a demigod or a true god, in his own domain of God, his combat power will reach its peak, and it is difficult for beings in the same realm to compete with him in his own domain of God.

But it is also completely tied to God's Domain, and we must do our best to ensure that God's Domain does not suffer major damage, otherwise it will be ourselves who will be affected in the end.

In order to ensure the safety of God's Domain, many tribes will let several or even tens of hundreds of demigods stand in the same place, so that even if they are not there, other people will guard God's Domain.

Of course, the premise is that both parties agree.

Especially the one who established the domain of the gods first, if he refuses, others will not be able to establish the same area as the domain of the gods.

unless……

kill him!

Whether it is an Eastern god or a Western practitioner, anyone who wants to transcend the ordinary and become a saint, refine the divine body, and then promote to the true god, cannot avoid this hurdle.

Among the western gods, Zeus' Olympus, Odin's Asgard, Athena's Zodiac, Poseidon's sea, etc., are all gods in essence.

Almost all of them are invincible in their own God Domain.

However, there are no absolutes in the world, as long as the time is long enough and the space is large enough, there will always be evildoers who can break the existing rules.

In addition, it is true that the combat power of demigods or true gods will decrease after leaving the domain of God.

But to be more precise, the word "decrease" cannot be used, but the original increase has disappeared.

In fact, one's own combat power has not been sealed or imprisoned, etc.

After the "Shinto" was clearly explained, Qianlai went on to explain the "Demonic Way".

"There are no demons in the world. Demons are born from the heart. They are the evil thoughts of all beings in the world condensed and evolved into the source of the law. They were born by absorbing and corroding the minds of some creatures. They take pleasure in playing with emotions and gain strength from them..."

According to Qianlai, demons are the second way of practice and evolution that can achieve the goal of "transcendence and holiness" after Shinto.

The so-called evil thoughts are actually negative emotions.

Such as greed, fear, lust, hunger, cold, bloodlust, pain, killing, warlike, depravity, destruction, etc.

These emotions, after years of evolution, eventually became unique laws.

Those who have not grasped a certain negative law are not demons, even if they use the name of demons and do all kinds of bad things.

Many big demons claim to be demon kings, but they are actually demon gods.

Therefore, if a level 60 existence wants to cultivate a demon body, it must absorb the source of a negative law.

This origin can be condensed in one's own body through specific behaviors...

For example, condensing the source of pain through feeling pain, condensing the source of torture through torturing others, or condensing the source of corruption through depravity, etc.

Once you have the negative source, you can also cultivate the corresponding demon body.

The power of the demon body is that it can strengthen itself by absorbing the corresponding negative emotions.

The suffering demon body can absorb the spiritual power of suffering from others to improve one's cultivation base, strength, and even restore life, practice supernatural powers, and so on.

Like the terrifying demon Freddy in the nightmare, he becomes stronger by torturing and killing children.

For example, Qiongqi, an extremely evil demon from the God Realm of Mountains and Seas, often flies to the scene of the fight, eats up the righteous party, and bites off the nose of the loyal person; Encourage him to do more bad things.

Such as fallen angels, will lead others to fall, etc...

Not just because they like to do these things, but also because through these seemingly evil behaviors, their demon bodies will be strengthened.

The melee combat power of most demonic bodies is inferior to that of divine bodies, but the cultivation speed of demonic ways is extremely fast.

Especially in the two realms of demigod and true god, the divine body is often left behind.

And magic can confuse people's hearts, and the demon body also has magic in this regard. As long as it appears, other creatures around will be gradually eroded by their negative emotions.

However, this evolutionary method of the demon body has serious side effects.

First of all, one's own sanity will be subtly affected.

Even if a kind and upright person cultivates a demon body, he will eventually become evil slowly.

Secondly, once one has cultivated to the peak of a true god or even the realm of a god king, demon bodies of the same level are most of the time not opponents of god bodies.

That is to say, although the cultivation speed is fast, the later stage potential is not as good as the divine body.

Of course, this kind of comparison is based on the overall average level, and there must be exceptions for individuals.

No matter the demon body or the god body, it is possible to produce monsters that cannot be speculated by common sense and are not bound by their respective innate disadvantages...

For these evildoers, the divine body can also be cultivated very quickly, and the demonic body can also be powerful in the realm of the god king.

The origin of the negative laws related to magic is actually very rare.

Because this kind of law originates from the spiritual thoughts of living beings, it is almost impossible to be born in the natural world, and it is impossible to have such things as slaughtered jade and fallen jade.

Therefore, if you want to condense the origin of the law of magic to cultivate the magic body, there is basically only one way... that is to be enchanted first.

And the mushroom in the center of the earth contained the source of killing, which allowed Chen Gou to skip the step of becoming a demon and directly cultivate the killing demon body.

Although Chen Gou wasn't very interested in this kind of demon body, that was the reason.

And Qianlai didn't know that Chen Gou himself had mastered the ability to kill and strengthen.

Even if there were law props dropped when beheading Li Wuchen before, it was just something that Li Wuchen accidentally dropped, and he didn't think about it at all.

Chen Gou, who had just escaped from the realm, hadn't tempered the "holy body" yet, so it was naturally impossible for him to have a demon body.

However, Chen Gou's own lack of interest did not mean that the source of killing in the mushroom was worthless.

On the contrary, which militant who wants to take a shortcut doesn't want the ability to kill and evolve?

In the Mountain and Sea God Realm, no matter who obtains and activates the killing god body, he will be able to gain power from killing just like the awakened ones.

Moreover, compared to the negative laws of pain, torture, and extreme evil, killing will only make people bloodthirsty, and the side effects can be said to be much smaller.

Therefore, if Chen Gou is willing, he can use this mushroom to easily trade for treasures in the Mountain and Sea God Realm, even if he wants a high-quality territory to establish a tribe.

After all, in the entire history of the Mountain and Sea God Realm, there has never been a record of killing demon bodies several times.

"I've already figured out the demon body, so what's going on with the ghost way?"

Chen Gou continued to ask, the choice of "Tao body" is very important and has extremely far-reaching influence. He has to figure out all the advantages and disadvantages of the five holy bodies before he can decide to temper that kind of holy body.

"Everything in the world is subject to birth, old age, sickness and death, and the gods are no exception. Even if the lifespan is calculated as a hundred thousand years, they will die early if they don't live for that long... Some creatures die physically, leaving only their souls. You can call it a ghost.”

"Originally there were only ghosts, but no ghost way. After the defeat of the devil emperor Chi You, some remnants of the Jiuli tribe accidentally discovered the underworld. After migrating there, they built the underworld and set up 18 levels of hell. After that, the ghost way gradually emerged."

Qian Lai, who became the incarnation of "Master", explained everything in detail: "Ghosts practice ghost bodies, and they have souls but no bodies. Before the establishment of the underworld, after the death of the soul of the soul, the soul will follow. Only a very small number of people remain in the world because of their hatred and obsession, and become fierce ghosts, and the ghost body is also born of obsession..."

Ghosts have only souls but no bodies, so the primordial spirits are their bodies, and they also need to transcend to become holy at the sixtieth level.

However, the way of ghosts is very special. The ghost body that any ghost can condense is basically doomed from the moment it becomes a ghost.

For example, starved ghosts, because they were starved to death before they were alive, turned into ghosts.

So after tempering the primordial spirit into the body of a starving ghost, he has mastered the power of hunger. While attacking enemies with hunger, it is not afraid of hunger itself.

For example, Huoshaogui, who was burned to death during his lifetime, can refine the body of Huoshaogui and directly grasp the power of flames by cultivating to level 60 in the state of a ghost. While being able to control fire to burn people, he himself is not afraid of flames.

…………

In short, no matter how you died before you were alive, what you tempered is the corresponding ghost body. At the same time as you master the power that caused death in life, the ghost body is no longer afraid of that kind of attack, and can even ignore it directly.

This kind of targeted disregard has a very high priority of the law.

It is very possible that a ghost who has tempered the body of a burning ghost will be in front of him, even if the goddess's temperature is as high as the sun's real fire, it will be difficult to hurt her.

Although it is aimed at a certain type of attack, the resistance to the law is terrifyingly high, and it is almost impossible for the same situation to lose. This is the strength of the ghost body.

Hearing what Qianlai said, Chen Gou immediately thought of Xiang Yu, the Overlord of Ghost Chu.

Before he was alive, he killed hundreds of enemies among thousands of troops and exhausted himself, so what he tempered was a dead ghost body.

One man and one horse can be powerful!

At the same time, even in the face of the siege of a thousand times or ten thousand times enemies, there is no fear at all.

Because the more enemies the dead ghost body faces at the same time, the stronger its combat power will be. This is the real overlord with thousands of troops and thousands of enemies!

These, of course, were seen by Chen Gou through the eyes of candles during the battle between Xiang Yu and Guanyin by the Wangchuan River in the world of Journey to the West.

At that time, in order to see these attribute information, he cast Candle Eye several times in a row.

That is to say, at that time, he himself was also one of the Pluto's soul arresters, so the Overlord didn't care.

Otherwise, if other people were staring at him like this, they would have been trampled into flesh by the hooves of the black horse.

However, what surprised Chen Gou was...

The Xiang Yu he saw at that time was not just a ghost, but a ghost and a god, a ghost and a god!

As soon as he thought of this, he expressed his doubts.

A look of surprise flashed in Qianlai's eyes when he heard the words. It seemed that Chen Gou knew of the existence of ghosts and gods. After a little thought, he replied in a deep voice:

"The way of ghosts is the most special among the five realms. It can be cultivated alone to create a ghost body, or it can be re-cultivated from a ghost body to create a physical body, and then use one of the other four ways to cultivate the flesh body into a holy body. In this way, it is a combination of ghosts, gods, and ghosts. Immortals, ghosts, Buddhas, ghosts!"

Chen Gou opened his eyes wide in astonishment, and said in surprise, "In this way, isn't the ghost way the strongest of the five ways?"

The truth is clear at a glance, the ghost way can cultivate two ways at the same time, master two kinds of holy bodies, two to one, naturally stronger than the other four ways.

However, Qianlai shook his head and said: "It's not easy to say, the young master has seen how many ghosts in the world can cultivate into immortals, gods, demons, and Buddhas? No matter ghosts, ghosts, ghosts, Buddhas, or ghosts, they are all taboos! Each kind can only give birth to one person at most, if someone has already passed the way of ghosts and gods in the world, there will be no second ghosts and gods..."

Isn't this the same as Bai Suzhen's Chi clan, each one is unique? !

After listening to Qian, Chen Gou finally understood.

Cultivating the ghost path first and then one of the other four paths sounds really strong, but there are three problems...

PS: Chapter 2 is available, a little later