Military Technology

Chapter 990 How to Protect Traditional Culture

well said! Wu Jianhua praised: "Excellent traditional culture is not in books, nor is it what we talk about, but is around us and integrated into our lives. Now more and more people realize the traditional culture. The importance of culture, and the recognition of the value of traditional culture, this is also the result of the country's promotion of excellent traditional culture.

As a cultural content company, you should indeed dig out more of our excellent traditional culture and spread it in a way that the general public, especially young people, can accept. "

Wu Jianhua looked at the beautiful daughter-in-law in front of him and praised: "I didn't expect you to be young and have extraordinary knowledge. This is much better than that brat."

Hehe, I also listened to what he usually said, and learned it by ear and eye. Lin Wei replied with a smile.

Wu Jianhua shook his head, then looked at Wu Hao's door god and said, "Since this kid's career has improved and his influence has grown, in order to avoid unnecessary troubles, I also retired from work.

I have worked hard all my life, and suddenly I am not used to doing nothing at home. So, I found something for myself to do. It happened that I had published a few articles when I was young, so at the invitation of the Federation of Literary and Art Circles, I joined a collection and arrangement of traditional culture organized by our locality. Among them, in addition to some folk songs, folk songs, local operas, and some local legends and fairy tales passed down from generation to generation by villagers in rural areas.

These folk songs, folk songs, local operas, legends and fairy tales that have been propagated orally by the peasants may be rough, brief, and even somewhat incomplete, just a few words. But it's rustic and charming.

With the rapid flow of rural populations to cities, these downward villages are also at risk of disappearing.

In many villages we have been to, there are no young people in many villages, or even very few people.

These young people either came out to study, or went out to work and settled in the city, and they were unwilling to go back.

Now only these old people are left alone to guard the village. When these old people gradually grow old, these villages will be deserted.

Some villages have a long history, probably dating back to the Ming Dynasty, and some are said to be in the Tang and Song Dynasties, and there are even legends that they were built in the Jin, Southern and Northern Dynasties.

The old people in some villages told us with red eyes that once they passed away, these villages would be completely deserted.

They thought of many ways, but the children and grandchildren were still unwilling to come back. To put it bluntly, the countryside is still remote and the conditions are poor, and young people are reluctant to go back.

We were actually very sad to hear that.

But there is no good way. We can only try our best to record some things passed down from generation to generation orally in various ways to let the world know.

But these things are very local and young people are not interested at all. So even if it is sorted out, it may be a piece of information, a book, or a string of data lying in the archives, library, or server, obliterated in the dust of history. "

The protection of culture is difficult to achieve only by official and individual organizations. More people are still needed to join in, especially fresh blood. It is more important and urgent for young people to join in. Lin Wei nodded, and then gave her own suggestion: "Whether it is a cultural relic or a traditional local culture, it is best to protect it in situ.

It's like that once the cultural relics are far away from the original place, they will lose a lot of color and cultural significance. As for the traditional local culture of Seoul, once it loses this side of water and soil, it is like a rootless duckweed, without a place to live and take root, and the unique heavy feeling of traditional culture will also disappear.

This is like a local dialect, which is very harmonious and harmonious in the local area, but if you leave the local area and go to a big city or other places, it will appear isolated.

Therefore, in this area, we can refer to some cases of protection of intangible culture, and carry out inheritance and protection through local guidance. "

Lin Wei's words fell, and Wu Hao, the door god, had already finished posting. He came to them more than once, and said at this time: "The method you said will not work at all. The most important thing now is that there is a gap in the rural population. Young people People don't want to go back.

If these young people can be attracted to go back, then this problem can be solved through proper guidance. But the problem is that these villages are relatively remote, with poor conditions, and young people are unwilling to go back to live.

And if you want to develop local tourism, you don't meet the relevant conditions and can't attract people.

Coupled with the current construction of new villages, the abolition and merger of villages, and the construction of resettlement affordable housing, these villages are accelerating the disappearance of these villages.

So, I think your previous plan is very good. Instead of being buried in the archives and being buried in dust, it is more meaningful to disseminate it in a way that is acceptable to the general public, especially young people. "

Regarding his words, Lin Wei repeatedly shook her head: "Not all cultures are suitable for dissemination, and not all cultures can be accepted by young people.

For example, local operas are already in jeopardy.

Let's not talk about other local operas for the time being, let's take Peking Opera, the most representative and most influential opera, as an example. Among the young people today, some listen to Peking Opera, some sing Peking Opera, and some learn Peking Opera.

This is true for national quintessence such as Peking Opera, let alone local operas, and the culture of these small regions or even small villages.

My advice

The protection measures of traditional culture mainly include:

1. Treating the advantages and disadvantages of Chinese traditional culture differently is conducive to the advancement of society.

2. From the perspective of the times, look at the problem with comparative viewpoints and methods.

3. Inheritance, reference and innovation, and active integration into world culture are the only way for China's future cultural development.

The protection measures of traditional culture are mainly inherited:

1. Have a certain amount of cultural accumulation.

2. Clear direction. That is, it is consistent with the trend of social development, and is consistent with the people-oriented and people-oriented values.

3. There must be a relaxed environment. We must allow frictional things to exist and develop, we must not regard new things as scourges, and we must encourage free confrontation between different ideologies and cultures.

4. Courage and will. It takes the courage and will of an entire nation. "

We should not only warmly welcome the spread of excellent cultures from all over the world in China, but also actively promote Chinese culture to the world. To be a friendly envoy of cultural exchanges between China and foreign countries is the mission entrusted to us by the times.

The correct attitude towards cultural diversity: we should not only identify with our own national culture, but also respect other national cultures. Different ethnic groups should respect each other and jointly maintain and promote cultural diversity while developing their own national culture.

The meaning of respecting cultural diversity

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