Lord, Let Me Go

Little Qinglong's brain always didn't want to do anything. Even though he had heard so much from the tortoise, the Xuanwu god beast, he could not see through his old brother's worries.

You Qing Ying smoothed her long hair and her face was like a gel of fat. The warm light from the distance dyed her with a touch of red orange. Her eyes were slightly coagulated. She seemed to be thinking about the intention of the Xuanwu beast turtle to say this.

"Are you worried about getting entangled with Jiudu daze and becoming the" Zhenjiang Water God "here

Ying yuan's thought of the tortoise, the mysterious beast, was stunned. He immediately came back to his senses, but he was not surprised.

"Good! Since the middle ages, it has long been imperative to confer gods. However, it is not easy to conceive and give birth to "Zhenjiang gods"

"Even under the crown of emperor Tianjun and Tubo, after the great changes in the middle ages, took the opportunity to sort out the terrain and Jingping mountains and rivers, and divided the world's mountains and rivers into" 36 mountains "and" 72 rivers ", which greatly reduced the number of" mountain gods ". However, if the" Mountain God "and the" Water God "were to come together, it would still be difficult for people to get together!"

Since there is no God in the world, there will be more people who believe.

The so-called "gods" are, in fact, the convergence of the power of the souls of all souls.

Through the media of the rules of heaven and earth, the spiritual power of "belief" and "sacrifice" of all the spirits gradually condenses between the heaven and the earth, and finally shows all kinds of visions, and even can be further transformed into entities. This is the process of the birth of "gods".

In the same way, the "Zhenjiang God" of mountains and rivers actually means that in the process of worshiping and worshiping mountains and rivers, all the spirits gradually integrate their spiritual power with the spirituality of mountains and rivers. Quantitative changes produce qualitative changes, and eventually become "Zhenjiang Mountain God" and "Zhenjiang Water God".

However, due to various limitations, the birth of "Zhenjiang Mountain God" and "Zhenjiang Water God" and even all the gods in the world is an extremely complicated, extremely long process with extremely low success rate.

In this regard, referring to the holy mountain "Mount Tai" of the middle ancient times, we can see how difficult it is for the birth and formation of the spirit of mountains and rivers.

At that time, the human race held the position of the overlord of heaven and earth, with boundless momentum and boundless life. Every time a sacrifice was launched, the way of heaven would also bring down visions for encouragement.

However, as a sacred place for human beings to sacrifice to heaven and to seal up Buddhism for Taoism, Mount Tai has not known how many incense and fire sacrifices and religious beliefs have been experienced by the people. Until the great changes of heaven and earth in the middle ancient times, the spirit of Mount Tai was just born. There is still a long way to go before the "mountain god of Mount Tai" was born.

If Mount Tai is still like this, there is no need to mention other mountains and rivers

Even if under the Tianjun crown and the Tubo crown, the essence and quantity of the world's mountains and rivers are all gathered on the 108 mountain and river nodes selected by the two of them - "36 mountains" and "72 rivers", it is impossible to breed 108 Zhenjiang gods in a short time.

However, now, the world is about to usher in a second catastrophe, the most lack of time.

This means that neither the "Zhenjiang Mountain God" of the "36 mountains" nor the "Zhenjiang Water God" of "72 water" can be bred slowly in the conventional way.

Since we can't use the conventional way, we can only "confer Buddhism for heaven", select suitable creatures, canonize them, and let them join in the "36 mountains" and "72 rivers", blend with the spirits of mountains and rivers, and transform them into 108 gods of Zhenjiang.

Isn't it good to be a God?

Of course, there are advantages, but there are also many disadvantages.

Not to mention anything else, just "too forgetful" is enough to deter many creatures.

Jiudu daze, as the source of all kinds of water, can be said to be a perfect match with Xuanwu, the god beast of water. But how can Xuanwu god beast be willing to lose its own divinity as a "puppet" to maintain the operation of mountains and rivers and perform the duties of heaven?

Harm!

It's too hard!

You Qingying and Ying yuan know very well that in the so-called "Fengshen list", the people on the list are not lucky favourites, on the contrary, they are just puppets under the control of the general trend

There is a point to be made here. The "list of gods" left by the human race in the middle ancient times contains the selfishness of the human race, so it can not be equated with the original idea of the God sealing list by the way of heaven.

At least in the idea of the way of heaven, we have never thought that we should let the 24 ancient sages of the human race merge into the Tao and incarnate as gods!

"I was born with the origin of kuishui, and it was originally an excellent candidate for Jiudu daze's" Zhenjiang Water God ". If you have a causal relationship with this place at this moment, I'm afraid it will be difficult to get away from it in the future."

With these words, the tortoise body of the Xuanwu god beast is staring at you Qingying and Ying yuan, as if to see from their faces how to go in the future.

If Ying yuan and youqingying hope that it can be integrated into the origin of Jiudu daze honestly, and become the "Zhenjiang Water God" here, then it will enter Nirvana and become so weak that it will not choose the four elephant vines in Ying yuan's body, but will find a place to hide and practice.Until now, little green dragon really understood the concerns of the tortoise, and he scratched his head in embarrassment.

How can this be done?