Lord, Let Me Go

After careful calculation, you Jiuxi has contributed a lot to the preliminary construction of the wasteland.

But from these things, we can see that he is in a dilemma - nobody can do anything but himself.

In the case of not mobilizing the existing great forces of the Terran family, the Lord of Youfu is really facing the embarrassing reality of "a clever daughter-in-law can't cook without rice".

Yindu Youfu is not very prominent in terms of financial resources, but far from enough in terms of strength, even if it is about people

Harm! it's too hard!

It is a fact that we have known for a long time that the people in Youfu are not prosperous.

You say, if you want money, you can't have money. If you want people, you can't count. Even if you are the "top power" of Dayin ancient dynasty, what can you count as?

Different patterns, destined to think differently.

But for the poor and the poor, it's a big thing for the poor and the poor.

You may as well think about it. Now it seems that Youfu is still in a bit of a tight corner to provide manpower and material resources to support the construction of the barren land. What's more, it is necessary to participate in the top-level competition among the ten thousand nationalities?

Fortunately, with the participation of the Indra chamber of Commerce, the cooperation between you Jiuxi and factor Xu was generally very happy.

Speaking of this, one thing has to be mentioned.

At the beginning, many young talents in Yindu, with the support of the royal family and the Xiuzhen family, went to the Tibetan Dragon Valley to seek opportunities. Luo and Lun and Fang Wentao also followed the brigade.

In the valley, Luofang and Luofang both found the clay statue of Tao Zhu, and from the clay images, they got some of the remains of this human family left to the sages.

Tao Zhu was the richest man in the middle ancient times. He was called "Tao Zhu Zi" by the people at that time. It is said that his wealth alone is enough to rival a powerful race.

Although some of the remains of Tao Zhu's family in the small space of the Tibetan Dragon Valley are only a fraction of his vast wealth, they are enough to make Fang Wentao and Luo and Lun benefit from it.

However, those rare treasures left by Tao Zhu were far from the biggest gains of Fang Wentao and Luo and Lun on their trip to the Tibetan Dragon Valley.

Speaking of their biggest harvest, of course, it should be the money of the Xia emperor's mother in the hands of Tao Zhu's clay statue.

According to the ancient books and records, the Xia emperor's mother Qian is the first emperor of the middle ancient people, "Xia", who personally presided over the casting of the "Da Xia Tong Bao".

This Daxia Tongbao was a unified currency popularized among the people of all nationalities when the people were dominating the people of all nationalities. It gathered the wealth and fortune of an era.

The nine pieces of Xia emperor's mother coin, as the mold for the manufacture of Da Xia Tong Bao, can be said to be the ancestor of money and the source of wealth.

It is not so much the "great Xia Tong Bao" that gathered together the wealth and fortune of thousands of nationalities in the middle ages, but rather that it is "Xia Huang Mu Qian" that carries the vast fortune.

Because of this, Fang Wentao and factor Xu said that "Xia Huang Mu Qian" was a artifact.

Since the state can be called "artifact", the money of Xia emperor's mother, as a treasure of wealth, naturally deserves the name of "artifact".

In this way, we will understand.

Although Fang Wentao got a piece of money from Xia Huang's mother, he was not the "God of destiny" of the money.

He was also very self-conscious and never thought of taking this artifact for private use.

At that time, Fang Wentao accidentally took the Xia emperor's mother money from Tao Zhu's clay statue and guessed its origin. After guessing its origin, Fang Wentao expressed his fear that he could not put the mother money back into the hands of Tao Zhu's clay statue, so as not to be contaminated with such a huge cause and effect.

Fortunately, Luo and Lun advised him to take care of the Xia emperor's mother's money first, and then transfer the artifact to that person's hand when his "destiny Allah" came into the world.

Fang Wentao accepted the offer, and respectfully collected the money from the Xia emperor's mother, waiting for cause and effect to come.

And factor Xu also had a mother coin in his hand, and he used the power of Xia Huang's mother money to seal the Star City Yuhuang with Kaiyang star spirits.

So it can be seen that he was initially recognized by the Xia emperor's mother Qian. No matter whether he can finally assume the responsibility of "the God of artifact", he is obviously more suitable than Fang Wentao.

So, you Jiuxi made an account with Fang Wentao through Luo and Lun, and asked Fang Pang, who was born into a Confucian businessman in Fuyao Prefecture, to give the Xia emperor's mother's money to factor Xu.

Fat Fang is also a happy man, and he has a lot of foresight.

Although he did not know the specific strength of the Indra chamber of Commerce, nor did he know the purpose of building a wasteland by factor Xu, he could only rely on the fact that he was able to obtain the recognition of artifact, which was enough to make him "turn to" factor Xu.

Fang Wentao sent such a treasure as Xia Huang's mother money to factor Xu, and he had to devote himself to him. Naturally, he couldn't refuse and was embarrassed to refuse.In this way, the Confucian Merchants in Fuyao Prefecture also participated in the construction of the wasteland.

Although Indra chamber of commerce is rich in financial resources and manpower, it is too far away from Dayin ancient dynasty. Without the help of Confucian Merchants in Fuyao Prefecture, it is not easy to gather so many materials to build a wasteland in a short time.

In addition, the network and resources of Ying family also played a very important role.

If not, youqingying would not feel so surprised after she left the pass.