Journey To the West From The Qin Dynasty

Jiang Ziya appeared.

He extended an invitation to Tathagata Buddha and Li Jue, imploring them to enter Qishan Mountain.

Everyone was watching, and they could feel the tit-for-tat between Tathagata Buddha and Li Jue.

Although they really couldn't understand, where did Li Jue get the confidence to dare to compete with the Tathagata Buddha against Maimang in public at such a time.

And how dare Li Jue agree to the Tathagata Buddha to go to the West Paradise, Lingshan World to preach and discuss Buddhism.

Or is he planning to use public opinion to convince the Tathagata Buddha?

We must know that this world is a world where the weak prey on the strong. Some people care about reputation, but more reputation will still be covered up by strength.

If Tathagata Buddha didn't care about his own reputation, then it would be really dangerous for Li Jue to preach to him in the Western Paradise of Ultimate Bliss.

And according to the past performance of Tathagata Buddha, it is very likely that he will let go of his face and give up part of his reputation. At that time, Li Jue will really fall into the mouth of a sheep.

but.

They didn't think that Li Jue would really foolishly go up to Lingshan alone, and it was very likely that he said such righteous words in public in order not to lose face.

When the time comes, he can delay or make excuses for not going to Lingshan.

However, they didn't know the private conversation between Li Jue and Tathagata Buddha. Tathagata Buddha's invitation to Li Jue was never about talking about Buddhism, but using Monkey King as a threat.

Naturally, Li Jue would not just watch Monkey King being transformed into Buddhism, and he also had to know what happened to Monkey King.

As for whether Daleiyin Temple in Lingshan is a dragon's pond or a tiger's lair or a mountain of swords and a sea of ​​fire, he can't care so much for the time being.

Now that Jiang Ziya appeared to ask the two parties to put aside their grievances for the time being, it can be regarded as temporarily bringing the matter to an end.

The Tathagata Buddha turned around and returned to Qishan Mountain.

Li Jue also followed in. As an emperor of the five parties and five elders, he was naturally able to formulate rules.

Previously, some people doubted whether Li Jue's status and status would be able to step into Qishan Mountain, but now seeing that he dared to confront the Tathagata Buddha and was personally invited by Jiang Ziya, everything can be explained.

There is absolutely no problem with Li Jue's status, not even his strength.

He was able to easily defeat the two Buddhas, Kasyapa Ananda, and kill the golden-winged roc with one move, leaving the Tathagata Buddha helpless.

It can be seen from this that Li Jue's strength is not much different even if he is not a quasi-sage.

The people in the Buddhist sect took away the body of the golden-winged roc, while the rest of the people guarded outside Qishan.

Among Qishan.

There are already hundreds of powerful people standing, and only a dozen of them have seats. These ten or so people are the ones who set the rules.

In fact, there are not many people who have reached this level, but obviously not many come.

Jiang Ziya felt a little emotional when he saw this scene. The catastrophe of the Conferred God War was formulated by the saint and presided over by the Taoist master.

But in the following catastrophe, the saints did not participate in it. Instead, they, the figures under the saints, participated and made the rules.

Li Jue also saw the situation at the scene. People from all walks of life gathered together. There were many people from Taoism, but Li Jue could clearly see that Tathagata Buddha was the real master among them.

The Jade Emperor sat at the head and didn't say a word, followed by capable people and righteous people from all walks of life.

Although Li Jue also had a seat, he was still reduced to the last seat in this kind of place. Of course, he was also able to speak and offer opinions.

It's just that he chose to be silent and watched quietly.

The same silent person is the Queen Mother of the West of Kunlun Mountain.

The others are all opening their mouths to fight for their own interests, wanting to get a share of the ensuing catastrophe.

At first, everyone had a vague concept of this catastrophe. They felt that the next catastrophe seemed to happen in the world, and it was very likely that Buddhism would benefit the most.

And the human world, as the foundation of a saint, the source of merit, is naturally coveted by countless people.

They all want to gain some benefits in this dispute. After all, this happened in the world. If they can get a share of the pie, it will be of great help to their own interests.

Among them, the emperors of the Five Sacred Mountains hug each other, they control the five mountains in the world, and they are the heads of all the mountain gods in the world. The catastrophe in the world happened in their territory, which naturally made them a little excited.

But their strength is relatively weak. Although they are emperors, their cultivation base is only the upper rank of Daluo Jinxian.

It seems that their cultivation base is deeper than that of Li Jue, but they are not even as good as the Golden Winged Roc on their own.

But before they came, they seemed to have reached a consensus to help each other in this catastrophic dispute.

So when they put forward a suggestion alone, they will definitely get the consent of the other four people. In this dispute, they gradually gained the upper hand.

But the Tathagata Buddha had the most upper hand. He seemed to be a loner, but in fact there were more than a dozen emperor-level figures present, but more than a handful of people stood by him.

Even the Jade Emperor, who never spoke, Donghua Emperor, who is extremely important among emperors, and Zhen Yuanzi, the most prestigious Lord of Earth Immortals in the world, all helped him speak!

The focus of the debate among these people and the method to obtain the cause and effect of the catastrophe is how many people from the sect should be sent to participate in the catastrophe.

In the words of the Conferred God War, the 12 golden immortals are in danger of killing themselves, and if they want to avoid the disaster of killing themselves, they must train disciples to ward off disasters for them.

The disciples they cultivated fell one after another in the Conferred God War, and then became figures on the Conferred God List, and finally entered the Heavenly Court to hold important positions.

The status and status will be changed from disciples of sages to immortals in heaven, and the physical body will be destroyed, merits will be condensed into a new physical body, and the primordial spirit will become a fairy, which is not good or bad.

For these people at the beginning, it may not be good to be out of the protection of the saints, but when they gradually gain power in the heavenly court and have more means to obtain resources, they will feel that conferring gods is important to them. greatly facilitated.

After this period of discovery, they will naturally know that actively participating in the catastrophe, although life-threatening and their identities will be shuffled, will also have great benefits.

For example, Shen Gongbao, Zhao Gongming and others, with Shen Gongbao's status, were the saint's direct disciples before the Conferred God War, which is invaluable.

After the Conferred God War, he was punished and suppressed by the Heavenly Court to reclaim the sea eye in the South China Sea. Now he is not welcome here, and his status can be said to be greatly reduced.

This is the fate of the loser in the catastrophe.

As for Zhao Gongming, although he is also on the losing side, his strength is very strong, and he was able to wake up in time. Therefore, his position as the God of Radicals at the Lexuan Tantan in the Heavenly Court is much better than his role as a foreigner in the Jiejiao. Sect disciples are much more honorable.

However, or for the vast majority of people, if they can continue to bear the status of disciples of saints, it will be more honorable than holding the position of immortals in the heaven.

And when they broke away from the original sect and joined the ranks of the Heavenly Court, they could no longer walk as disciples of saints, but instead acted as minions of the Heavenly Court.

Which is more important is a matter of personal choice.

But what everyone can be sure of is that in a catastrophe, there will be winners and losers, and the winning side will definitely carry forward the entire sect and reach its peak.

It's like the Taoism in the Conferred God War, after winning a big victory, it gradually reached its peak.

Whether it was the physical sanctification of several disciples of Chanjiao, or after they themselves won, they became famous, escaped the disaster, and had more temple inheritance.

They are all a symbol of their gradual progress to the top after victory.

The Buddhist sect also participated in the Conferred God War, just as a helper, but the Buddhist sect benefited a lot from this catastrophe.

The two sages of the West abducted many disciples of Taoism, making Buddhism flourish all of a sudden.

So we are extremely looking forward to the next catastrophe, and they are also eager to gain greater benefits from this catastrophe.

In fact, although this catastrophe happened in the human world, Zhunsheng estimated that this catastrophe swept through many gods, demons and Buddhists in the world.

The catastrophe caused by this is called the Journey to the West catastrophe by Western sages.

Tathagata Buddha said: "My two sages in the West once released holy words, this catastrophe is very consistent with my Buddhism, and it also pointed out that this catastrophe is in the world, from the eastern land to my Western Paradise, so it is called the catastrophe of Journey to the West! "

Everyone looked at him calmly, and the Tathagata Buddha said with a smile on his face: "The catastrophe is farther away. It is because I, the two sages of the West, discovered that ordinary people in the east of the world worship ancestors, but have no other beliefs. It is my Buddhist regret. In order to make up for this There is a vacancy, and I deliberately used the identity of a saint to forcibly unleash the catastrophe of Journey to the West, so as to fill the world with faith!"

The emperors of the Five Sacred Mountains looked at each other in dismay, and many emperors also looked shocked.

After arguing for a long time, they were still vague about the catastrophe. Unexpectedly, it was caused by the two saints of the West!

and.

It is a catastrophe for Buddhism, and Buddhism still wants to extend its hands and feet to the east of the world!

The eastern land of the world is vast and boundless.

The population is vast, like smoke like the sea.

Worship ancestors and worship Taoist gods.

Now, Buddhism also wants to get a share!