Infinite Journey From Hogwarts

After sorting out the harvest, Cedric began to reflect on himself and think about his future path.

A blank sheet of paper and a pen appeared in front of him. Although with his current thinking ability, he could really illuminate the world and penetrate time and space, but if he really wanted to calm down and think, he still liked the most simple way.

Only in this way can we have a human flavor. If you become like the Supreme Dao Patriarch in the end, it will be meaningless.

The first is to judge the path from the heavens to the Hunyuan. After practicing with the golden mother, he basically knows the way of practice in Dongtu like the back of his hand.

There is no need to say anything below the sixth level.

The seventh level of Immortal Dao, the first level is Earth Immortal, which corresponds to the weak divine power of the Western Shinto system. It borrows foreign objects and turns it into a blessed land, which hangs on the outer wall of the universe. robbery.

The second level is the true immortal, the Tao is pure and innocent, and has a little bit of the true meaning of the innate Dao. Whether it is the innate stars or the five elements, as long as they belong to the innate, they will naturally be true to the Tao. return.

The third level is the celestial beings, who survive the disasters of earth, feng, shui and fire, promote the blessed land, become caves, swallow the chaotic aura within, counteract the heaven and the earth, and repay the cause and effect.

The fourth level is the golden immortal, the golden one, who is immortal, who survives the calamity of the five declines of heaven and man, gathers the three flowers at the top, and the five energies are at the root.

Immortal Tao is compared with Shinto.

Cedric found that, in fact, they all lead to the same goal by different routes.

However, there is still a huge gap.

First of all, let me say the same, whether it is the kingdom of God condensed by the true gods, or the blessed land condensed by the earth immortals, they are actually the same idea, manpower is limited, but Tao is infinite.

In other words, as everyone is familiar with, from today onwards, I will stop being a human being.

The body of the true god is the Kingdom of God, and the body of the Earth Immortal is the blessed land. Only by simulating a universe can more rules be absorbed.

But then the paths of the true gods and the earth immortals are completely opposite. The true gods need to execute the divine power. Although there are evil gods and good gods, they are all civil servants of the country and serve the will of the universe.

Therefore, the true gods have no other disasters except human disasters, because their power comes from countless believers, and at the same time, it comes from heaven and earth.

But Xiandao has taken a carefree path from the beginning.

I am at ease, but if I extract the mysteries of heaven and earth to support the blessed land, there will naturally be immeasurable disasters and catastrophes, but relatively speaking, the mighty power belongs to myself, and the immortals are not as passive as the true gods when dealing with human catastrophes.

As for the second level of the seventh level, true immortals and weak divine powers, or multi-dimensional beings, in Cedric's view, they are all seeking ways to avoid catastrophe.

True immortals and true spirits are immortal, and can come back from several calamities, while weaker divine powers have multiple incarnations that are equivalent to the deity.

It's just that both methods of avoiding catastrophe have their limits.

And at the third level, when they found that the catastrophe was inevitable, they finally remembered that instead of avoiding the catastrophe, it is better to get more blessings from heaven.

Therefore, the true god gave birth to new rules when he was in the middle of the divine power, to complete the way of heaven, and the celestial beings built their own caves, lifted the clouds to ascend, transformed the spiritual power in the inner chaos, and repaid the karma of the previous enlightenment.

Afterwards, the Golden Immortal and the powerful supernatural power gradually came to the same goal by different routes, pursuing Da Luo's eternal happiness.

It's just that at this step, Cedric feels that Xiandao is gradually getting better.

The so-called divinity in Western Shinto is the transformation of [source quality] combined with various rules.

The basis of powerful divine power is 300 points of divinity, and at the same time, it must be able to project multiple powerful universes and anchor its own high-dimensional existence.

The basis of great divine power is 1000 points of divinity, but it doesn't mean that you can become great divine power with 1000 points of divinity.

The twists and turns in it are much more complicated than Immortal Dao at this time.

First of all, your camp problem, Da Luo is in the realm of perfection, and most true gods have obvious camp biases, so the first step is to pull your first saint to absolute neutrality, and then let the rest of your saints incarnate Occupy the eight camps, so as to be able to be complete and free.

Think about how difficult it is for the goddess of the sea, Umberli, to pull herself from chaotic evil to chaotic neutrality, and you can know how many true gods this first step has stumped.

The second step is to forge the true body of Dao.

A variety of divinities can either return to their origins, or have everything they need, and finally create a Daoist body with the essence of Hunyuan, and then have the opportunity to start the great catastrophe of Hunyuan.

Of course, there are also various secret methods, such as the method of "killing the three corpses" that directly points to the avenue, but unfortunately Cedric has no way of knowing it now.

In the end, we also have to take the three steps of Hunyuan.

The first step is the catastrophe of Taoism.

The second step is infinite reincarnation.

The third step, I don't know yet.

Teacher Houtu didn't say anything either, presumably he thought that he had no way to know the third step, so he was not qualified to go through the Hunyuan catastrophe.

At the same time, Cedric also obtained all the secrets of Buddhist sanctification from Zhunti Buddha.

It has to be said that Zhunti and Jieying are really a generation of saints, and at the same time, it further affirmed Cedric's guess that Zhunti and Jieying were originally powerful people who smuggled into the prehistoric from outside.

The method of Buddhism is simply a combination of immortality and divine way, focusing on both internal strength and external strength.

So apart from the direct inheritance of the immortal way, the general Buddhist practice is really a little bit better than the immortal way at the basic level. Of course, at the top level, everyone is the same. The difference between 'I' and 'other'.

After sorting out the differences between immortals, Buddhas and gods, Cedric now looks back at himself.

"system."

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Real name: Wang Haoran Cedric Diggory Alkin

Portfolio: [Entropy], [People], [Third Law]

Popularity: 3

Mind image universe creation legend

DND universe shattered legend

The Legend of the Saints of the Eastern Land

Origin Universe: Mind Image Universe

The root of the avenue: the way of infinity, the avenue of supremacy, the avenue of Bodhi Nirvana, the avenue of reincarnation, the avenue of omniscience and omnipotence, the avenue of great purity

Talent: Covenant, Eye of True Sight EX

Skill: Divine Alchemy LV5

Exclusive City: Ring City

His own attribute panel was simplified again. First of all, all the basic attributes disappeared. After recognizing the 'I', all external measurement standards are meaningless.

A sage is complete and complete. How can limited data measure such an infinite concept.

The second point is the real name. Unlike ordinary true gods who will not change their real names at will, Cedric only needs to identify himself now, so he does not need to rely on any external things, that is His unique real name.

Therefore, the number of vests owned by the eighth-rank boss is terrifying, and it is extremely scary to think about it.

The third point is the foundation of the Dao. My own Dao has been determined, and that is the way of infinity, but there are too many entangled things behind me. This is a good thing and a bad thing.

When I became enlightened, I either absorbed and assimilated the above-mentioned sage's way, or cut it off directly. Fortunately, the latter few did not have too much influence on me, but for me, the Dao of Shangqing and the Dao of Bodhi Nirvana are really important. Cause and effect are entangled.

Then there is the priesthood. I originally thought that [the third method] was feeding the dog, but I didn't expect God and Mr. Houtu to occupy half of the DND universe, so I naturally retained this priesthood with the eighth-level essence.

The last is Fame, which is the first attribute Cedric saw. After ascertaining the specific information, he realized that this is the Lord God's unique calculation method for luck, and it is the highest manifestation of the concept of luck.

Every point of popularity is invaluable, 7 points of popularity are enough to support a holy throne.

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