Infinite Journey From Hogwarts

On the other side, a god of perfection holding a slate of destiny, whose whole body is divided into light and dark, entangled with two snakes in chaos and order, is high-spirited, but with hesitation on his face. Behind him is a green tree with vines like dragons and snakes stretching its branches.

On the other side of him, a kind old man with white beard and hair in a white robe stood casually opposite him. .

Because what is in front of him is the omniscient and omnipotent, the one who returns all things to one, the Lord who was half-respected by Hongjun Daozu back then.

The riot in the universe sea can be felt even in this battlefield opened up by the four people. The god Shen'ao is hesitating whether he should directly lower his strength and kill the chess pieces of the two opponents.

If you work hard to get hurt, you should be able to do it...

But even the god Shen'ao is a little hesitant.

At this time, God turned slightly sideways, "Please."

"Huh?" Shenshang Shen'ao couldn't believe it, the opponent had arranged for so long, didn't they just want to use this chess piece to consume their own strength?

God still had an amiable face, and when he saw Shenshang Shenao who raised his left hand slightly, he showed a strange smile, "If you live a long time, you will be able to see a lot, and you will have a chance to see a guy who is hung on the wall again."

"Uh." God Shenao lowered his raised hand, because he didn't know the specific information of Cedric's [Covenant] talent.

I only know that the other party is using the power of the main god.

And if I don't stop thinking about it, I will confront the Lord God.

Even Shenao couldn't help beating his heart.

Seeing the opponent put down his left hand, the omniscient man showed a malicious smile and said with a mischievous smile, "Aren't you going to do it? As long as you raise your hand, the arrangement between me and Houtu will be wiped out. If you don't end up being hanged On the wall, isn’t it a big profit?”

"You're still the same bastard you were back then!"

The three gods, Shenao and Shenao, jumped into a rage, the snake of order turned into countless chains of rules, and the snake of chaos turned into countless chaotic time and space, and they flocked to God together.

God waved his hand regretfully, "I thought I could see you again?"

The white robe on his body fluttered without wind, covering all rules and time and space.

who I am?

Where do I come from?

Where are you going?

Cedric's will stood out from countless concepts and re-condensed.

Seeing the countless concepts around him, he smiled. No wonder it is called the Three Philosophical Questions. It turns out that this is really the boundary between 'I' and 'Not-I'.

Based on his accumulation, he will definitely die the moment he faces the "Hunyuan Great Tribulation", and the most terrifying thing about the "Hunyuan Great Tribulation" is that if he is not sanctified, he will always be entangled. Even if he is reincarnated, Li Daitao will be unable to escape!

Otherwise, there are so many ways to avoid catastrophe in the heavens, but there are many seventh-order peaks who still dare not forcefully overcome the 'Hunyuan catastrophe'.

Just the first catastrophe, the catastrophe of Taoism, has already exceeded the imagination of ordinary immortals and Buddhas.

No time, no cause and effect, no self.

After the traces of the three great rivers were removed from his body, it was an unimaginable disaster in itself.

Even if it is returned through the magic method, there is still nothing, just like the reflection in the water, the flower in the mirror will disappear sooner or later.

Just like now, although the Lord God awakened himself in the "Hunting Primordial Tribulation" by virtue of his supreme power, he is still his reflection in the mirror, like an ownerless lonely soul in the universe, far away from the three great rivers. , so stay away from everything.

How can you prove 'I' without 'he'?

Existence needs to be compared.

Therefore, Hongjun, an ancient god and man, studied the changes of heaven and man, and the law of the great way, and established the "law of beheading three corpses to become holy".

Why is this wonderful method able to give birth to seven Hunyuan saints.

Because this wonderful method itself is simulating the 'Hunting Primordial Tribulation'.

All three corpses were beheaded.

No good, no evil, no self.

That is to say.

Three corpses in one.

The 'self' returns from 'nothingness', and nothingness is born out of nothing, which is to generate Taiji for Wuji, and the mixed elements are as one, like black and yellow chickens.

If you can really practice the method of the three corpses completely, then it is equivalent to the first two steps of going through the "Hunyuan Great Tribulation". You only need to take the last step naturally, and you will naturally transcend everything and be at ease forever.

Therefore, although the disciples sitting down by Hongjun Daozu all practiced the method of beheading the three corpses, they did not complete the method of beheading the three corpses, because they all only needed a controllable Taoism to complete the first step.

As for the next two steps, they each have their own magic methods, so they don't have to copy the teacher's path completely, or in other words, after completing the first step, completing the second step, and returning from 'nothing', they already have their own way, and then Copying Hongjun Daozu's way is even more useless.

But how difficult it is to kill the three corpses, even if there is such a saint seed, it is kept secret, secretly polishing the second step, waiting for the opportunity to complete the last step.

So how many steps are you taking now?

Cedric couldn't help thinking about this interesting question.

It seems that I have completed the second step now, but the problem is that I have not actually gone through the first step. Although I used the power of the main god to forcibly return from 'nothing', it is more like a trace of return.

Although he jumped out of the Three Realms and was not in the Five Elements, he still lost everything, not even an ant could be hurt.

Moreover, his Hunyuan catastrophe is still going on, and the power of the main god has gradually faded. Helping him re-establish his connection with the world is not part of the main god's resurrection package.

But Cedric already has a complete method of avoiding catastrophe, [Lotus Reincarnation Method].

The first step is called "Tao Hua Jie", which distinguishes between "I" and "others".

The second step is called 'Infinity Reincarnation', returning from nothing.

These two steps should lead to some great qualities respectively. Cedric felt his own unique state carefully, and slowly sorted out the key points of sanctification. Because there is no time reference, so even if he meditates for countless kalpas here, It's only a moment in the outside world.

The trait obtained in the first step should be called "the limit of a sage". After the boundary between "I" and "other" is distinguished, isn't it a matter of course to prevent "other" from hurting "me"?

And this "other" contains too many things, time, destiny, and the world are all included in it, but there is only one thing that is not included in it, that is other saints, they are also "me", not "other".

No wonder in the mythology of Dongtu, it is a basic operation for the saints to receive the Xiantian Lingbao, but the premise is that the person in charge of the Xiantian Lingbao is not another saint.

It's no wonder that Tongtian Shengren finally dared to shout the slogan of re-opening the universe, because the collapse of the universe really couldn't hurt him at all.

Therefore, the first step of Daoization Calamity seems to be merging into all things, but it is actually breaking away from all things.