Infinite Evolution

"Nanke Yimeng?"

Seeing the empty flat ground in front of him, the surrounding scene without any changes, and even the evil ghosts still wandering far away, Chu Xun was stunned.

All of this seems to have not changed in any way, but why was the dream before so real, and even the scriptures were deeply imprinted in his mind, without forgetting a single word?

"No, that's definitely not a dream!"

But soon Chu Xun realized that with his current strength and the state of the living soul golden body, how could he fall asleep for no reason, or even dream?

And in this evil ghost hell, there is only one person who can do this, and even imprint scriptures in his mind, and that is Ksitigarbha Bodhisattva!

Obviously, everything before was not a dream, but the great supernatural power of Ksitigarbha Bodhisattva. And Ksitigarbha Bodhisattva also passed on to him through this supernatural power, and passed on the Dharma door of the two phases of the heart to him!

Thinking of this, Chu Xun suddenly lifted his spirits.

He originally just wanted to try his luck, but he didn't expect not only to find Ksitigarbha Bodhisattva, but also to get the inheritance of Ksitigarbha Bodhisattva, which was a big surprise for him!

Afterwards, Chu Xun also meditated again, then closed his eyes, and tried his best to comprehend the inheritance of scriptures imprinted in his mind by Ksitigarbha Bodhisattva.

...

At the same time, Ksitigarbha Bodhisattva was still sitting on the boulder in that place full of bloody evil spirit, but at this moment, he stopped lecturing again.

However, the strange thing is that although Ksitigarbha Bodhisattva has stopped preaching, the evil ghosts around him are still meditating with their eyes closed, as if they are still listening to Ksitigarbha Bodhisattva, shaking their heads, fascinated...

"Fate has finally arrived..."

Sitting cross-legged on the boulder, Ksitigarbha Bodhisattva looked at the chaotic sky shrouded in bloody evil spirit, and muttered to himself: "My Buddha is merciful, I never thought that the reason for the turning point of the world is such a benevolent person. and murderers..."

Speaking of this, Ksitigarbha Bodhisattva suddenly sighed: "I hope he can remember what the poor monk said, and remember to stick to his original heart in the future. Otherwise, with the murder and tragedy he is destined to endure, if he makes a wrong step, it will be a wrong step." If you make a wrong step, the calamity of the universe and the calamity of the world may begin here."

"Sow good cause, reap good fruit!"

"Sow evil causes, reap evil results!"

"I hope that the causes planted by the poor monk today will bear good fruits in the future..."

After muttering to himself for a while, Ksitigarbha Bodhisattva, who has been in this ghost hell for hundreds of millions of years, suddenly stood up, waved his hands, and said lightly: "Listen, it's time for us to leave here too. It's..."

"Yes Master!"

As Ksitigarbha Bodhisattva's words fell, a snow-white creature that looked like a dragon and not a dragon, and a dog but not a dog suddenly appeared beside Ksitigarbha Bodhisattva, and then squatted down slightly.

"I felt the power of the white tiger and Xuanwu, as well as the aura of the dragon and phoenix from the body of the turning point. It seems that for the doomsday disaster, not only our Buddhism has made preparations, but even the four holy spirits have laid down Chess pieces."

Ksitigarbha Bodhisattva slowly sat on Di Ting's body, then smiled slightly, and said, "In this case, let's go to the four tribes of the Holy Spirit and talk to them about the catastrophe of the doomsday..."

"Master, what about hell?" Hearing the words of Ksitigarbha Bodhisattva, Di Ting hesitated and asked.

"Here's a picture left by the poor monk!" Ksitigarbha Bodhisattva smiled slightly, then waved his hand, and said, "This time, please trouble me to guard the hell here for me!"

As Ksitigarbha's contradictory words fell, a Ksitigarbha who was exactly the same as Ksitigarbha, wearing a snow-white monk robe suddenly appeared beside him, then smiled lightly and said, "I am you, you are I, I am also me, and you are also you, so why bother?"

"Hahaha, I still can't argue with me!"

Hearing the words of the white-robed Ksitigarbha, the Ksitigarbha riding on Diting suddenly laughed, and then said to Diting: "Diting, let's go!"

"Yes, master!"

Hearing Ksitigarbha's order, Di Ting nodded, then moved slightly and disappeared without a trace.

"The cause of the turning point, I hope you will understand this method of duality of mind."

Seeing the Ksitigarbha Bodhisattva riding away on Diting, the white-robed Ksitigarbha also smiled slightly, and then sat cross-legged on the big rock to continue preaching, and those evil spirits were still immersed in the magical scriptures. Extricate yourself...

...

"What a wonderful method of one mind and two phases!"

On the other side, Chu Xun had already reviewed the scripture inheritance left by Ksitigarbha Bodhisattva in his mind, and then opened his eyes, with a look of surprise and emotion on his face.

This method of the two phases of the heart can be described as extremely miraculous, incomparably complicated, and all-encompassing. But all in all, the essence of this method lies in two words, that is "separation" and "integration".

This method of duality of mind can be used with one mind at the beginning of practice, or even multi-task with one mind, thus greatly improving the practitioner's ability to respond and think. It is precisely because of practicing the method of one mind and two phases that Ksitigarbha Bodhisattva is called "meditation as deep and secret as a secret treasure", because his thinking ability alone is equivalent to thousands of people, so naturally There are no mistakes, no mistakes.

When a practitioner cultivates one mind and two phases to a certain level, he can divide his soul and turn it into an inner form and an outer form, that is to say, he can have an extra powerful clone with the same wisdom as himself and the same personality .

And if the cultivation base goes a step further, then both bodies can be cultivated concurrently. You must know that Buddhist exercises focus on spiritual cultivation, specializing in the Bodhi world, and then turn the Bodhi world into reality, condense it into a Buddha country, and finally achieve the Bodhisattva status, which is the so-called Taitian position.

But on the one hand, just like Chu Xun, if the disciples of Buddhism practice other methods and finally condense another world of laws, then there will often be conflicts between the two worlds, and even cause a lot of trouble. Therefore, people in the Buddhist sect seldom specialize in the law, at most they only practice body training, in order to avoid such troubles.

However, Chu Xun was not an orthodox Buddhist disciple after all, so he didn't know these truths at all, and it was too late when he knew. Both the Bodhi world and the second world have been formed, he has no way out, he can only move forward, and if he is forced to do so, he can only abolish one of the worlds, which is an extremely huge loss for him.

But now with this method of duality of mind, it is different. Chu Xun and Chu Xun's avatars can be in charge of the Bodhi world and the second world, and the two worlds will no longer interfere with each other. Even if Chu Xun's cultivation goes one step further and reaches the level of Ksitigarbha Bodhisattva, then this bodhi world and the second world can be merged into one, becoming a perfect world with both spirit and matter. At that time, no matter whether it is to use the power of the world to fight, or use the kingdom of God or the kingdom of Buddha to refine divine weapons or Buddhist soldiers, they will be able to get twice the result with half the effort and far outperform others.

Therefore, this two-phase method of heart is undoubtedly the most suitable cultivation method for Chu Xun!

However, one can imagine the difficulty of cultivating to that step. Chu Xun is not a person who is too ambitious, so he didn't think about such distant things, but immediately began to practice the method of one mind and two phases.

After undergoing the personal inheritance of Ksitigarbha Bodhisattva, Chu Xun has already established a good foundation for understanding the law of one mind and two phases. So it didn't take long for him to learn the method of one mind and two phases. Although it is still not possible to condense the avatar, it can still be used for two purposes, or even multi-purpose.

And the emergence of this multitasking ability further helped Chu Xun.

After getting started with the method of one mind and two phases, Chu Xun left the evil ghost hell and began to rush towards Fengdu City. And while he was on his way, he also took advantage of the method of multitasking. While traveling, he comprehended the method of multitasking and "Seven Limits of Swallowing the Heaven and Destroying the Earth".

In the past, if he was so distracted, he would definitely be unable to scruple everywhere, and in the end he would accomplish nothing. But now with the help of the method of one mind and two phases, he can easily multitask with one mind, thus possessing a learning ability that is far superior to others!

Therefore, when he rushed to Fengdu City and was ready to accept the task, his single-minded method and "Seven Limits of Swallowing the Heaven and Destroying the Earth" cultivation base had also been greatly improved.

And the next thing he has to do is to complete the immediate task released by Fengdu City, then build the reincarnation channel, and finally return to Yang Realm!