In the Heavens

"I'm sorry to the two Bodhisattvas. It's not my star king who doesn't give you two face. It's really the king's life, and this star king can't do anything."

Wu Qu Xingjun replied indifferently.

Although the face of Buddhism is great, it depends on what matters. The three monsters of Shituoling are just pawns, but what they did has violated taboos.

No matter whether it is the Emperor of Heaven or the gods of the human race, they intend to use the three of them as lunatics who don't know how to live or die. Naturally, the face of Buddhism will not be easy to handle.

Vaguely, Wu Qu Xingjun even expected that the two bodhisattvas would forcefully attack and break through the trap formation.

After all, how can taking down three demon kings Liwei compare to two famous bodhisattvas?

It's a pity that Samantabhadra and Manjusri are not stupid, they know very well what can and cannot be done.

From Wu Qu Xingjun's tough stance, it can be seen that if they really dared to forcibly rescue the three demon kings, they would dare to charge them with the crime of "colluding with demons, plotting evil, and intending to subvert the rule of heaven".

It doesn't matter what the truth is, as long as there is an excuse, the Taoist sect is very happy to make things "real." At least to explain the two religions, I can't wait to tear them into pieces.

Glaring at Wu Qu Xingjun fiercely, Puxian said indifferently: "Xingjun, is this not giving me Buddhist face at all?"

There is no way to directly attack the people in the heaven, they have no courage. But if you let it go, it will damage your face and the interests of Buddhism.

If it's just these things, it's fine, at most people will laugh at a few words, criticize the work is not good, the key is that there is the younger brother of the Peacock Daming King.

Don't look at how badly Kong Xuan was dealt with by Li Mu last time, but after all, he is still the main fighting force of Buddhism, and he is not so easy to offend.

At this moment, Puxian and Manjusri have begun to regret it. If they had known that things would evolve to the current situation, they would rather not have this merit than join in the fun.

"The Bodhisattva is joking, who dare not give the face of Buddhism. It's just that these three demons violated the rules of heaven, and their crimes should be punished. The emperor of heaven has ordered to kill them, so you two should not embarrass this star king."

Wu Qu Xingjun replied calmly.

In the prehistoric world, it doesn't make any sense to just speak harshly. The tiger skin of Buddhism is indeed scary, but Tianting is not bad either.

Especially at the juncture of the invasion of foreign demon gods, as the heavenly court of the government of the three realms, its authority will be further strengthened. This consensus reached by many great powers in Zixiao Palace cannot be overturned easily.

As a star king with real power and a star god who is in charge of a core department like the Ministry of Military Affairs, the status of Wuqu Xingjun is no worse than the two Bodhisattvas.

After all, the training time is too short, and there is a certain gap in strength. Even if he decides to go back, Wu Qu Xingjun does not want to anger the two Buddhist Bodhisattvas in front of him.

"Bodhisattva help!"

"Bodhisattva help!"

...

The cry for help from the three demons made Puxian and Manjusri, who were already in hesitation, even more confused. The two looked at each other, but finally let go of the idea of ​​making a move.

In any case, the three monsters of Shituoling violated a taboo, and they were caught by the Heavenly Court. The bigger the incident, the more embarrassing Buddhism will be.

It's not impossible to be rude and stir up three points, but the risk is very high, and if you don't do it, you might get yourself involved.

Both Puxian and Manjusri have seen big scenes, and what they are best at is protecting themselves wisely, so naturally they would not take this risk for the Three Demons.

Without the intervention of external forces, the three monsters who resisted in the corner soon got their lunch box. Ignoring the bitter-faced Li Jing, Wu Qu Xingjun said to Sun Wukong:

"My lord, something has happened here. We have to go back to the Heavenly Court to give an order. You can save Tang Sanzang yourself! If you encounter such vicious monsters in the future, you can come to the Heavenly Court for help."

Obviously, these words are not only for Monkey King, but also for people in Buddhism. Although Wuqu Xingjun cannot represent the entire heaven, it is still not a good thing for Buddhism.

Judging from the current situation, Heavenly Court's intervention is tantamount to an uncontrollable risk. This incident has actually saved face for the Buddhist sect. It was just to kill all the demons in Shituoling, and did not continue to investigate further.

If similar things happen again in the future, it will be hard to say whether it can end in such a decent way.

...

On Mount Taihua, Kong Xuan, who was listening to the sermon, was suddenly startled, and his face changed drastically after counting his fingers.

Just as he was about to get up to leave, he sat down again. Apparently, the Peacock Daming King, who had been beaten by the society, had become rational.

The cause and effect are clear, it is my brother's fault, and the heaven is just following the rules of heaven. If he went to heaven to make trouble because of this, it would be meaningless except to humiliate himself.

As for revenge or something, unless he can prove Hunyuan, it is just a dream. After forcing himself to calm down, Kong Xuan put himself into practice again.

This scene fell into Li Mu's eyes and directly made him look at Kong Xuan differently. It's a pity that the positions are different. The two sides are destined to be enemies, otherwise he will support one or two.

In this respect, Li Mu is different from the Six Sages of the Great Desolation. The saints wanted to keep their supremacy, so they stumbled the monks who were expected to prove the Hunyuan.

Li Mu is on the contrary. If possible, he would rather Hunyuan monks flying all over the sky. Flood dragons cannot be raised in shallow water, the more powerful there are, the more prosperous the world is, the greater the probability of transcendence.

Of course, it cannot be said that the practices of the saints are completely worthless. Compared with saints, Hunyuan monks are undoubtedly much more free, and freedom also means unrestricted.

If a group of unrestrained Hunyuan monks were tossing around, their destructive power would be quite astonishing. In case the world is torn apart, Hunyuan monks pat their butts and leave, and they will be asked to clean up the mess in the end.

As long as the prehistoric world is not destroyed, the curse set by Pan Gu will not be triggered. Hunyuan monks have much less scruples than all saints.

People are selfish. It is one thing for Li Mu to be happy to see Hunyuan monks flying all over the sky, but the prerequisite is that they cannot be enemies.

If he stood on the opposite side, he would be morally noble if he didn't stab a knife in the back, let alone expect him to help.

The preaching was still going on, and the small episode that happened on the Westward Journey did not affect everyone's enthusiasm for listening to the sermon.

For the many powers present, the Dao is the foundation, and the rest are sidelines, and there is nothing that cannot be discarded.

This is a pain for the six sages of the prehistoric world, who are both in the realm of Hunyuan, but because they took a shortcut, when it comes to comprehending the realm of Hunyuan, they can't catch up with Li Mu at all.

The more content you listen to, the more lessons you find yourself missing. To make up for the shortcomings, it is obviously impossible to solve the problem simply by listening to a sermon.

Especially for the saints of the Sanqing, based on their foundational background, it is a high probability event to prove the Hunyuan. But because of a moment of impatience, he still set foot on the saint's road.

To be able to become the supreme saint, before Li Mu proved the Hunyuan, they would naturally not regret it.

But the situation is different now, because they are too closely tied to the prehistoric and desolate, and they are heavily restrained, so that after proving the Tao and becoming a saint, their cultivation speed has become a tortoise, and they are directly pulled to the same level as Jieyin and Zhunti.

Looking at the strength of the six sages, they are basically at the same level, and there is not much difference.

Even if Sanqing is stronger, it is because of the thicker background accumulated in the early stage, plus the combat power bonus of holding the treasure.

The higher the cultivation level, the greater the gap in strength. At the saint level, if you can widen the gap by one realm, it will be almost a crushing situation.

If you want to improve your strength quickly, in addition to competing for merit and luck, the best way is to promote the prehistoric world.

As long as the world can grow, as the biggest vested interests, the strength of the saints will naturally rise.

But how can it be so easy to advance in the world? Compared with sharing the dividends of world growth, it is obvious that self-cultivation is more reliable.

It is a pity that there is no medicine for regret in this world. When Sanqing realized this, it was too late. The path I choose, I have to walk down with tears in my eyes.

Facing the envious eyes of the saints, Li Mu said that he was very calm. People in the circle envy those outside the circle, don't they know that people outside the circle also envy those in the circle.

It seems that it is easier to practice by yourself, but in fact, it is all about standing and talking without back pain. Just proving the level of Hunyuan, countless people were stuck to death.

It will be even more difficult to practice in the future. Ninety-nine percent of Hunyuan monks will stop at the end.

It’s not that everyone lacks perseverance and talent, it’s really that there are too many pitfalls on the road of Hunyuan, and there is no previous experience to learn from, and they all rely on themselves to explore independently.

Most Hunyuan monks fell into the pit in a daze, not knowing how to get up.

In the vast chaos, I don't know how many Hunyuan monks are jealous of the life of the six sages.

Although it is very difficult to advance in the world, the prehistoric world is different. It was created by Pangu, the number one demon god of chaos. In the process of opening up, three thousand Chaos Demon Gods were sacrificed, and the heritage of the prehistoric world was piled up to the limit.

With these family backgrounds, as long as it continues to operate well, the prehistoric world has a high probability of becoming the strongest world in the chaos.

The power of feedback brought by the growth of the light world can make the saints move forward a few steps, which is far beyond the reach of ordinary Hunyuan monks.

Without self-preservation, Li Mu narrated all his experience and understanding. As for whether everyone can understand and how much they can understand, it is none of his business.

In fact, if you want to prove Hunyuan, it is not enough just to share some experience. Hunyuan is unique, everyone's Hunyuan Dao is different, and it is destined to be impossible to imitate.

What most people can gain is only Li Mu's understanding of the law. It's a pity that this is another huge pit, the kind that falls into it and can't get up.

The clearer Li Mu speaks, the farther he will go on this road, and maybe one day he will occupy this Hunyuan Avenue. For the latecomers, it is undoubtedly another tragedy.

Therefore, many powerful listeners are conflicted deep in their hearts. On the one hand, they want Li Mu to talk more, so that they can understand more profound meanings of laws; stumbling block.

Li Mu also had a similar heart. Otherwise, he wouldn't be constantly opening up new avenues. In essence, I was still afraid that the road ahead would be blocked, so I prepared a way out for myself in advance.

However, not everyone can do such a thing as opening up a road. Li Mu was able to do it, in addition to the accumulation of the previous world, it was more due to the credit of the jade plate in his belly.

What's more, opening up the avenue is not just about opening it up, but more importantly, whether it can be recognized by the world. In this regard, Li Mu has unique capital.

Although he is not a saint, Li Mu can still do many things with the help of the connection between the jade plate and the way of heaven.

...

The butterfly effect is powerful, and the destruction of the three demons in Shituoling will undoubtedly have a huge shock to the demons on the Westward Journey.

The cruel facts tell them that the background they are proud of may not necessarily allow them to retreat unscathed.

Even if he came out to set up a catastrophe to test the scripture learners this time, he was ordered to go out on a business trip, and he might lose his life if something happened.

As a result, all the demon kings behind became cautious, lest they accidentally break a taboo and cause themselves to be killed.

Facts have proved that their worries are unnecessary. The Three Monsters of Shituoling played too much and violated the taboos of the human race and the emperor of heaven, so they were killed because of Monkey King's fire.

The evil deeds of other monsters can't compare with them at all. Just occupying the mountain as king, or killing one hundred and eighty people, the gods of heaven are not so free.

After all, Honghuang is a place that pays attention to cause and effect. As a last resort, no one wants to offend their backstage.

The mind is shocked, and it is inevitable to be a little timid when moving. As a result, the subsequent catastrophe was like watching flowers on horseback, and the level was passed after a few symbolic fights.

In order to complete the task as soon as possible, some monsters even publicized their heels in advance, waiting for Monkey King to find their boss.

Stopping and walking along the way, the quartet of Buddhist scriptures is also pleasant. The only difference is that Tang Sanzang's violent tendencies became more and more obvious, and he would often break the little demon's neck with his own hands, which he nicknamed "extra degree".

If nothing else happens, after Tang Sanzang becomes a Buddha, Buddhism will add a new school - physical transcendence.

Watching Tang Sanzang break the little demon's neck with a very familiar technique, Monkey King only felt a chill down his back, and involuntarily distanced himself from him.

Seeing this scene, Tang Sanzang let go of the little demon's neck and said angrily: "Wukong, how many times have I told you, don't walk backwards, don't walk backwards, why didn't you listen!"

"Master, have you regained your past life memories?"

Sun Wukong asked uncertainly.

Tang Sanzang was a good man of ten generations, he would not even kill a chicken. Such a violent and bloody scene was obviously not his style of conduct. If it was the ancient beast Jin Chanzi, it wouldn't be surprising.

Compared with Jin Chanzi's huge memory, the proportion of Tang Sanzang's life experience in just a few decades is too small, and it is inevitable to be affected.

"The memory of the previous life, maybe it is! There is indeed something more in the teacher's mind, but if it is not the memory of the previous life, it is hard to say.

Wukong, why are you asking this?

Buddha said: Don't say it.

Have you forgotten the Buddha's teaching, don't know what you shouldn't know? "

Tang Sanzang said indifferently.

It made Sun Wukong, Zhu Bajie, and Sha Wujing look confused. Even if they want to break their heads, they don't know which Buddha's fallacy this is from.

Of course, the forest is big and there are all kinds of birds. Buddhism is a mixed bag, and it has always been rich in wonderful theories, so it doesn't matter if you add another one.

The prerequisite is that Tang Sanzang can become a Buddha, otherwise, it will be heresy and heresy, which will be severely suppressed by Buddhism.