In the Heavens

As time passed day by day, the aura of calamity in the world gradually became stronger. Even in Huashan, Li Mu could feel the aura of catastrophe.

The secret has become clear: the catastrophe of killing the gods is approaching, and all those who are less than quasi-sages under the three religions will be in the catastrophe.

I don't know if it's the evolution of heaven, or the ancestor Hongjun is taking care of it on purpose. The heavenly secret shows that there is nothing about the Western religion in this massacre, and all the outbreaks were concentrated in the three religions of human interpretation and interception.

Of course, there is also a human race. However, the performance of the human race is too single, as long as you are willing to reserve a place on the list, someone will come to fill the hole.

The disciples of the three religions feared the immortal Shajie who was as fearful as a tiger, but was regarded as a chance by the two human clan bosses as members of the clan. It was meaningless to kill Jie or not to kill Jie.

Frankly speaking, Li Mu felt a strong sense of ridicule from this secret. Are there quasi-sages among the three Taoist religions?

It's a pity that all the saint disciples have not grown up yet. Since Li Mu rubbed his nose and face and became the second generation of Xuanmen, there has been no quasi-sage under the Sanqing sages.

If it weren't for the great contribution of the Martial Dao lineage in this killing and disaster, contributing more than half of the quota, I am afraid that the Sanqing Saint would still seek his bad luck.

Although everything was kept silent, Li Mu did use this opportunity to understand the cause and effect with the Sanqing sage.

In contrast, a group of monks who listened to the Tao under the Sanqing sect were not so lucky, and all of them became the list of gods.

There is no other way, and you need to pay back after hearing about karma. Li Mu used disciples from the same line of martial arts to replace the disciples of the Three Religions on the list in exchange for leaving the Three Religions. Others did not have the ability.

Since he couldn't pay off his debts, he could only use himself to fill the list. If not, Fuxi would not have simply filled in their names on the list.

In essence, this is also a transaction, at the cost of the above list of gods, to repay the karma of listening to the Sanqing sages in the past. It's just that they didn't ask for their own opinions on this wave of transactions, but the emperor made the decisions on their behalf.

Of course, they are not at a disadvantage in this wave of transactions. Because no matter whether they agree or not, they cannot escape the calamity.

If you don't occupy a position on the list in advance, you may be wiped out in the calamity, and you won't even have the chance to become a god in the heaven.

All because of strength. Tiandao has left a glimmer of life, as long as they can break through the quasi-sage before the catastrophe erupts, they can break through the catastrophe directly.

It is a pity that the disciples of the three religions are some distance away from the quasi-sage, and even Taoist Ran Deng who touched the threshold of the quasi-sage is now blocked from the door.

It has nothing to do with hard work, nor is it a matter of qualifications. In the final analysis, it is a matter of choice after burning the lamp. Who let his brain get flooded and worshiped the wrong mountain?

If you look at the Companion Spirit Treasure, you will know that the coffin palace lantern is born with the law of extinction. If the lamp went to the west to teach and lead the practice of the avenue of extinction, I am afraid that it would have become a quasi-sage long ago.

Of course, the greater possibility is that Ran Deng does not have the confidence to initiate a Taoist struggle against the guiding sage, and is unwilling to become a Taoist and wants to walk out of his own path.

If the plan is right, if you gather together the three spiritual lamps of "Heaven, Earth, and Man", you may be able to get a glimpse of the essence of the Three Corpses Avenue.

It's a pity that Taoist Ran Deng only has "human lamps" in his hands, and the owners of "sky lamps" and "ground lamps" are saints, so it is not so easy to plan.

It is likely to be aimed at the sky lanterns (yuxu glazed lanterns) in the hands of primitive sages. It's a pity that the original sage is not a simple person, and the plan of Ran Deng can't be hidden from his eyes at all.

As a result, needless to say, the sky lantern was naturally not in hand, and it was followed by countless years of part-time jobs. It is not surprising that people are drawn to apostate in a fit of anger.

If you can't plan the sky lanterns, you don't even need to think about the ground lanterns (eight scene palace lanterns). The Supreme Saint seems to be easy to talk, but in fact it is just an appearance. It's not easy to take advantage of a saint, and if you don't do it, you will have to pay back with your life.

Of course, these are all Li Mu's guesses. Although the name of "Heaven, Earth, and Man" Sandeng is not small, the actual level is not high, and it may not be able to prove the Tao if it is used to kill the three corpses.

If you really want to prove Hunyuan with this, you must at least raise Sandeng to the level of the best innate spiritual treasure. Only after the original source is combined can it be pushed to the level of the innate treasure, there is only a glimmer of hope.

After all, Xiantian Supreme Treasure and Hunyuan Cultivator are equal, and only Xiantian Supreme Treasure can carry a Hunyuan.

If there were no such restrictions, the road of the three corpses would not be accessible only to Patriarch Hongjun. The most typical one is the Supreme Saint, who clearly cut out the three corpses but still can only take the route of merit and virtue.

To create an innate treasure, the Three Lights of Heaven, Earth and Man are obviously not enough. Unless the Baolian Lantern, the first of the four spiritual lamps, is added, there may be a glimmer of hope.

Three saints need to be dealt with, and if you think about it, you will know that the amount of work is terrible. No wonder Taoist Ran Deng gave up in the end, it is really impossible to go on this road.

It is not only the burning lamp that is difficult on the road, but there are also many great talents who are equally hard-pressed, such as: Zhen Yuanzi, the ancestor of the earth immortal.

One's cultivation is definitely at the top of a saint, but it's a pity that it's far away to prove Hunyuan. The avenue of laws is difficult to repair, and the avenue of three corpses lacks key treasures.

Holding the earth book in hand, theoretically speaking, collecting the three books of heaven, earth and man is the most promising. Moreover, the grades of these three books are very high, if they can be combined into one, they are innate treasures.

It's a pity that the present world is cruel, and the "Book of Heaven" Conferring Gods is the treasure of the heavenly court in the future, and it is not something he can plan at all.

The Book of Life and Death is an important part of the six realms of reincarnation. If you want to use it to behead the corpse to prove the way, you may have just taken action, and God's punishment will come to you.

They are afraid of comparison in everything. Although their road is difficult, at least they can see the way forward. When all order collapses in the immeasurable calamity, you can take a risk and try it.

The hardest thing is still a group of powers with no hope in sight. These guys either choose to hide from the world and live in seclusion, or escape from the chaos to find opportunities.

In fact, chances in chaos are even more illusory. Although it is difficult to comprehend the law in the wild, at least there is hope of proving the Hunyuan.

The laws of other worlds may be easy to comprehend, but the laws contained in the world itself are limited, and even if they are fully understood, they are still far away from Hunyuan.

Li Mu is the best example. The laws of heaven in the Great Wilderness World are open to him, but unfortunately limited by the world itself, the upper limit of comprehension is very low.

In essence, cultivating the Tao is seeking the Tao from the world. Only after detaching from the world can one consider a higher level of Taoism.

With the world as a reference, enlightenment is still difficult. Not to mention seeking Tao in chaos. Before proving Hunyuan, I'm afraid I didn't even have the capital to peek at the Dao.

The catastrophe started, and the heavenly soldiers and generals surrounding Yuquan Mountain also withdrew.

Now that the Twelve Golden Immortals of Chanjiao are in the midst of murder, it is estimated that the original sage is gnashing his teeth with hatred. If they continue to surround Yuquan Mountain, if they break the pot and smash it, they will simply pull the Heavenly Court into disaster.

Before Guang Chengzi and others could understand what was going on, the bell of Yuxu Palace had already rang, and they went straight to Kunlun Mountain without thinking about so many people.

It was only the three corpses of the original saint who recalled the disciples, and his deity had already entered Shouyang Mountain at this moment. There is no way, the teaching is weak, and if you want to survive this killing, you must recruit allies.

In this wave, your disciple is not on the list, but my disciple is on the list. The "Three Purities" directly became a joke, and the disciples of the Three Religions would inevitably fight to the death on the battlefield.

Looking at the Supreme Sage who was concocting alchemy leisurely, Yuan Yuan asked:

"Brother, what do you think of this calamity?"

No matter how you look at it, you naturally stand and watch. The human religion is just a single seedling, as long as the brain is not flooded, no one will pay Xuandu's attention.

"Let the disciples go to cross the tribulation."

Said too lightly.

Listening to his indifferent tone, it seems that this is not a calamity, but just an ordinary experience for disciples.

"Brother's murder this time seems to have been caused by my sect of Chanjiao, but it was actually aimed at Jiejiao.

Although human monks filled up most of the list, there are still many vacancies for gods. Among the three sects of Taoism, only the Jiejiao Ding Xingwang can provide enough disciples to make up the vacancy, which is one of them.

Second, Jiejiao has nothing to suppress luck, but it has thousands of disciples. Now the fate of Jiejiao has been mixed, if it continues like this, it will eventually affect Tongtian one day and pollute the foundation of his avenue.

But Tongtian refused to listen to persuasion, not as decisive as a strong man cut off his wrist. I intend to take this opportunity to destroy Jiejiao and kick away this stumbling block on the road for the third brother. "

Yuan Tianzun said sincerely.

It is true that his words are selfish, but there is indeed a problem with Jiejiao now. It can no longer be described as mixed fish and dragons, it is completely a hodgepodge.

There are disciples with deep roots, and there are virtuous scholars, but most of them are mediocre.

If it's just mediocre aptitude, it's fine. The key is that these guys lack awe, blindly fight for strength, and are contaminated with karma everywhere.

If it weren't for the great luck of intercepting the teaching, many disciples of the sect would soon be punished by heaven.

With these black sheep around, Jiejiao would naturally be turned into a mess. However, the four major disciples under the Tongtian sect were still busy fighting among themselves, and no one shared his worries and rectified the educational affairs for his master.

At this stage of development, it is difficult to rectify the hard-won Jujiao from the inside, and only strong men cut their wrists and cut their flesh to stop losses.

However, what Tongtian practiced was the way of interception, and he was walking a tightrope on the edge of a cliff. Knowing that there was a problem with the interception, the arrogant Tongtian Saint still wanted to fight hard.

If he can cut through this catastrophe, his "way of cutting" will probably be able to go a step further and break through to a new level.

Because of the opposite paths, only Tongtian knows these inside stories, and it seems to the outside world that Jiejiao has gone astray.

If these things are spread out, the current situation will definitely be very different. In view of the countless years of brotherhood, even if he didn't do his best to help, Yuanyuan would not want to destroy Jiejiao.

Of course, if it is possible to tell the two elder brothers, then it is no longer the way to cut it off.

With a sound of "boom", the Supreme Sage who is good at alchemy actually blew up the furnace. Not caring about the exploding elixir, Taishang suddenly looked up at Yuan Yuan, and exclaimed:

"Second brother, why are you here?"

Obviously, in the eyes of the Supreme Saint, although there are problems with cutting off the religion, it is not to the point where it must be eliminated.

"Brother, it's not me who wants to destroy the sect, but..."

While speaking, Yuanyuan Leng pointed to the sky, and then kept silent.

Whether this wave implies the way of heaven, or the ancestor Hongjun who fits the way of heaven, it depends on how to understand it.

"Second brother, if you destroy the Jiejiao, Tongtian will hate you to the bone."

The Supreme Saint shook his head and said.

For so many years, although there are many bumps and bumps, the brotherhood between them is not fake.

Although it is important to seal the gods and measure the calamity, for the sake of a few disciples, it will not turn their faces.

At least in the view of the Supreme Saint, it is not worth taking this step. After so many years in the prehistoric world, their Sanqing is not without cards.

As long as the three Qings stand together, even if they haven't completed the Conferred God Killing Tribulation, Daozu can't really do anything to them.

After all, the phantoms of Pangu summoned by the twelve ancestor witches are all capable of defeating the saint. Who can guarantee that Sanqing cannot summon Pan Gu Yuanshen?

I am afraid that Patriarch Hongjun may not be able to deal with the Pangu Yuanshen summoned by the three saints together, and even dare not fight with it.

If something went wrong and Pan Gu was reborn, the prehistoric world would immediately change its owner.

"snort!"

Yuanyuan snorted and said.

"Tongtian owes discipline. Since he is unwilling to expel his disciples, we can only do it for him as brothers.

Brother, long-term pain is worse than short-term pain. Even though he hates us now, one day he will understand.

At worst, we will be a little tired, and after the Jiejiao is destroyed, we will help him rebuild. "

"Under the sage are all ants". The biggest cut-off teaching in the prehistoric world has directly become an existence that can be overthrown and rebuilt at will in the original mouth.

If a group of sage disciples heard this news, their arrogance would be wiped out in an instant, and those with poor temperament might collapse immediately.

After all, no one wants to admit that they are dispensable. Especially the pretentious disciples of the sages, all of whom consider themselves "the proud sons of heaven".

After a long silence, the Supreme Sage sighed and said, "Let me persuade him again!"

The Supreme Sage himself did not have confidence in these words. If Tongtian could listen to persuasion, Jujiao would not have come to this point. It's just that I don't want to see the brothers break up, so I can't help but continue to try.