In the Heavens

Suffering from calculations, the atmosphere in Zixiao Palace is naturally discordant. Even in front of Hongjun, the six saints did not hide their mutual hostility.

Of course, it is also possible that it was deliberately done for Hongjun to see. Being able to stand out among the many monks in the wild is definitely not just about grabbing the right seat.

If there is no strong means, even if an opportunity comes to your door, you will not be able to control it because your virtue is not suitable.

The unlucky Hongyun is the best example. A single mistake not only lost the opportunity, but also ruined his own life.

The six sages of the Great Desolation were all killed along the way. Even without the chance of becoming a saint, they are still the top powers in the prehistoric world. Whether it is strength or scheming, they are all first-class.

The Six Sages can become holy because they are strong, but they are not strong because they are holy. These are two completely different concepts.

The road to the strong may seem accidental, but in fact it is inevitable. It is certain that the six sages of the Great Desolation are absolutely full of fear towards Hongjun.

They seem to be masters and apprentices, but in fact they are more of a union of interests. Everyone had a great time cooperating with each other. Together they overthrew the two clans of Liches and made Daxuanmen cakes together.

Now when it's time to divide the cake, the scene is not so pleasant. Liu Sheng must have objections to Hongjun taking the largest share of the cake, but he is afraid of his strength and dare not express objections.

As if he didn't see Liu Sheng's little tricks in private, Hong Jun suddenly appeared on the first seat. If it wasn't for one more person in sight, they wouldn't even know that Duo Hongjun was here.

As for how it appeared, it's a pity that Liu Sheng didn't see anything. Even Lao Tzu, who has the highest cultivation base, can only slightly sense a slight fluctuation in space.

Obviously, the gap in cultivation between the two sides has not been narrowed by becoming a saint, but has become wider.

Knowing that it is a routine, but it does not affect the final result. Judging from Liu Sheng's performance, you can tell that Hongjun's shocking way of appearing on the stage has a very good effect.

After indifferently glanced at the crowd, Patriarch Hongjun said seriously: "The calamity of the Lich is over, the Heavenly Court should be born to rule the Three Realms, and there should be a Heavenly Emperor to rule all spirits. Who can take on this important task?"

Is this Hongjun in front of him, or the way of heaven?

I'm afraid no one can explain this question clearly except Patriarch Hongjun himself. Anyway, this simple glance made Liu Sheng's heart tremble, as if he had suffered a blow to the head.

After all, he is not someone who is waiting for nothing. After recovering, the eyes of all the saints focused on the Heavenly Emperor. The Heavenly Court is in charge of all beings in the Three Realms, and one can imagine its great authority.

This kind of core position, no matter who is in the hands, is a big boost. Whether it is preaching or fighting for luck, they all have an inherent advantage.

Not to mention completely controlling the Three Realms, as long as you can control seventy to eighty percent of the Three Realms, it will be enough to support a new saint after countless kalpas.

It can be said that whoever becomes the emperor of heaven is a favorable competitor for the seventh saint of Taoism.

The benefits are very obvious, but the trouble is equally large. Wanting to control the Three Realms is not just talking about it, it has to be put into practice.

Even with the support of saints, it is not that simple for the Heavenly Emperor to control the Three Realms. The remnants of the two clans of liches, and the hidden powers in the prehistoric world, are not to be trifled with.

The most typical one is the underworld, where there is no Mrs. Pingxin nodding, even a saint has to behave well when he arrives there.

No matter how strong the strength is, if the six realms of reincarnation collapse, the saint will have to cool down.

There are still a few similar places in the wild. Although it is not as important as the six realms of reincarnation, it is not active anyway.

What's more, there are many internal contradictions among the six sages of the prehistoric world, and it is impossible to support one emperor at the same time.

Seeing that Sanqing and the Western Saints were deep in thought, Empress Nuwa said with a smile, "Master, the son of Di Jun can inherit the throne of Heavenly Emperor!"

This is recommended?

It's just plain funny. Everyone knows that if the position of Emperor of Heaven falls into the hands of anyone, it is impossible for it to fall into the hands of the two clans of liches.

If the son of Emperor Jun is allowed to become the Emperor of Heaven, wouldn't it be to revive the Yaozu?

So where will the general trend of Xuanmen be?

Knowing that it cannot be violated, but violates it. Naturally, Empress Nuwa didn't aim for nothing, she made it clear that she wanted to muddy the water.

After all, her little brother is mainly concentrated in the Yaozu. As a loser in the calamity, she has no part in the interests of Heavenly Court.

As for the other little brother, the human race, there is a certain gap between the two sides, the key is that they are too weak. Not to mention competing for the Heavenly Emperor, even if it is the position of the Heavenly Court God, there are not many human monks who are qualified.

If you can't get it yourself, you can't let others get it. In order to keep the right to speak in the prehistoric world, things that harm others and benefit oneself must sometimes be done.

As the head of the six sages, the Taishang immediately objected: "It's not right! Junior sister, the son of Emperor Jun is the remnant of the monster clan. The next prehistoric is the trend of the great prosperity of the human race. bit?

If this is the case, I am afraid that the next time the calamity is measured, it will be the turn of the human race to attack the sky. For the prehistoric beings, this is not a good thing. "

After finishing speaking, Taishangbian stopped talking. Although the position of Emperor of Heaven is good, he has no relationship with others.

There is only one apprentice, and now he has just broken through to the Golden Immortal. If this kind of cultivation is to sit on the emperor of heaven, I am afraid that it will make all living beings laugh out loud.

The Taishang is very clear about the truth that if one's virtue is not worthy, one will suffer disaster. How could one do such a stupid thing.

Yuan Yuan Tianzun on the side also has the same concerns. Although his apprentices are good, they have not yet grown up.

Half of the Twelve Golden Immortals who were famous in later generations were less than the Golden Immortals, and Guang Chengzi, who had the highest cultivation level, was only in the realm of Taiyi.

Among the saint's disciples, his cultivation is not bad. But to go to the Emperor of Heaven, it is obviously a bit difficult.

As for the deputy leader who came to the door, he was directly ignored by Yuan Tianzun. To be able to become a saint, the ability to observe people is naturally not bad.

If it weren't for the disciples under his sect who hadn't grown up yet and needed someone to support him, he wouldn't have accepted the burning lamp to enter, let alone support him as the Emperor of Heaven.

The figure of Duobao has already appeared in Tongtian's mind. What this big disciple is practicing is the way of self-respect. If he can become the master of heaven and earth, his way will also be achieved.

Hastily said: "Master, I have a disciple named Duobao, who walks the way of self-respect. Although his cultivation is slightly inferior, his aptitude is extraordinary. It won't take long for him to catch up. He can be the master of heaven."

His cultivation was indeed a bit short, although he was the first one among the three religions to break through Daluo, but compared with the position of Emperor of Heaven, his virtue was still unworthy.

Taishang and Yuanyuan looked at each other, although they didn't show it on the surface, but deep in their hearts they still had the same idea: Duobao cannot be the emperor of heaven.

It's just that they were concerned about the friendship between the three and Qing, and it was inconvenient to sweep Tongtian's face, so the two immediately closed their eyes and meditated.

There is no need to worry about this kind of thing at all. Honghuang has six saints, and only Tongtian supports him, but he can't finalize the position of Emperor of Heaven.

Regardless of whether it is the second sage of the West or Empress Nuwa, they would not be willing to let the position of Emperor of Heaven fall into the hands of Jiejiao. Some people help and object, Taishang and Yuanyuan will naturally not be the first bird to slap their brother in the face.

If the other three saints dared to let this kind of thing happen, they would dare to admit it.

Now that the three Qings have not parted ways, and the luck is still connected, no matter who wins the luck competition, the other two can share a share.

Sure enough, as soon as Tongtian finished speaking, Zhunti sage sitting at the end hastily shook his head and said, "Senior Brother Tongtian, what the Lord of the Heavenly Court needs to rule the Three Realms is benevolence, and it is very wrong for me to act domineeringly.

One of my disciples is Maitreya, who is tolerant and honest, benevolent and generous, and can be the master of the heaven. "

Regardless of whether it is successful or not, you have to try it out. Anyway, as long as the position of Emperor of Heaven is not allowed to fall under the sect of Sanqing, that is victory.

Tong Tian, ​​who had been holding back his stomach for a long time, sarcastically said unceremoniously: "Maitreya? That little fat man who only knows to giggle every day? He has no decent strength and no majesty at all. How can he be a heavenly court?" Lord?"

It is not enough to support Duobao as the emperor of heaven, but it is very simple to reject Maitreya. Also dissatisfied with the Supreme Master who was planning to plot against his brother's feelings, he immediately opened his mouth to cooperate: "The third brother is right, Maitreya should not be the Emperor of Heaven!"

Seeing that both Tongtian and Taishang had opened their mouths, Yuan Yuan followed suit and said, "Yes, Maitreya should not be the Emperor of Heaven!"

There is no need to say so many reasons, anyway, as long as they Sanqing do not agree, it is impossible for Maitreya to become the emperor of heaven.

Even if he sat up, a Heavenly Emperor who was targeted by the three saints was destined not to stay for long before being kicked out.

After all, Hongjun and the Six Sages had divided up the power of heaven and earth in the prehistoric world, leaving only a false name to the Emperor of Heaven.

It is simply impossible to use one's own authority to influence the operation of the Dao of Heaven and modify the laws of the Dao of Heaven like Li Mu did in the wild world.

In the prehistoric world, only Hongjun and the Six Sages can affect the general trend of the heaven. Even the six sages can only beat the side drums, unless the six sages have the same stand, they won't be able to play much role at all.

Being unable to accomplish something does not mean that something cannot be done badly. The unanimous position of the Three Qings cannot determine the position of Emperor of Heaven, but it can definitely make people unstable in the position of Emperor of Heaven.

Seeing that the disciples had different positions, Patriarch Hongjun said indifferently: "Since you and the others have different positions, let Haotian and Yaochi come out!"

A boy and a girl came out from behind. The boy was handsome and the girl was cute. They walked behind the six saints, knelt on the futon and shouted respectfully, "My lord!"

Ignoring the dissatisfaction of the saints, Patriarch Hongjun said to himself: "Haotian can be the emperor of heaven, and Yaochi can be the queen of heaven. From now on, you two will be the lords of the heavenly court and lead the prehistoric three realms."

While speaking, I saw Hongjun pointing at the two of them, and the two who were originally boys grew up instantly.

Haotian became full of majesty, and Yaochi became luxurious. It is not only the temperament, but the most important thing is that the cultivation base of the two has also entered the realm of quasi-sage at some point.

The background, cultivation base, and temperament are all in place. Even if the saints wanted to object, they couldn't do anything.

Compared with the candidates recommended by them, Haotian and Yaochi were obviously better than others. The entry of the two quasi-sages into the Great Desolation is much more reliable than the Golden Immortal and the Great Luo Heavenly Emperor they introduced.

At least there is no need to worry, the new Heavenly Emperor was shot to death by that demon, making Heaven a laughing stock of the Three Realms.

With this great opportunity, the two did not get carried away with complacency, but thanked Hongjun again: "Thank you, master!"

This sentence of thanks is not only for Hongjun, but also to remind Liu Sheng: We also have the masters of the backstage, so don't play too much in the future.

Naturally, these little calculations cannot be hidden from the saints. It's just that Patriarch Hongjun has to give him face, and everyone can only hold their noses to accept the reality.

Seemingly satisfied with the performance of the two, Hongjun waved his big hand, and several streamers of light flew out, turning into a purple pagoda, a magic mirror, and a magic sword in front of Haotian.

A small peach grove, a hosta, and a small blue flag fell into the hands of Yao Chi.

"Haotian, you need the most precious treasures for the Great Desolate Heavenly Emperor. Now, my master gives you the Haotian Tower, Haotian Mirror, and Haotian Sword to suppress the luck of the heavenly court.

Yaochi, you are the Queen of Heaven and assist Haotian in governing the Three Realms. Now, as my master, I bestow upon you a flat peach tree with innate spiritual roots, a jasper hairpin that shakes light, and a plain cloud border flag.

Remember, the magic weapon can only be used as an aid, and one's own cultivation is the kingly way. Don't put the cart before the horse and ignore your own fundamentals! "

It can be seen that Patriarch Hongjun still has some affection for these two boys who have accompanied him for countless years.

Although the appointment by the Emperor of Heaven involved a lot of calculations, it was indeed a great opportunity for the two of them.

Especially the last title "Master", this is very crucial, it is clear that it is telling the Six Sages with practical actions that they will be your juniors and sisters from now on.

Compared with the boys who have no status, the current wave of status improvement is undoubtedly very critical.

In the future, Haotian and Yaochi will be able to directly address Liusheng as brothers (sisters) of the same sect, and they will no longer be inferior to others.

The status of the emperor of heaven is no worse than that of a saint. As long as the strength of the two improves, everyone can talk about each other on an equal footing.

"Thank you, sir!"

Haotian and Yaochi said excitedly.

At this moment, the two people's gratitude to Patriarch Hongjun is beyond words. Countless years of hard work finally ushered in the harvest today. This kind of feeling is not comparable to that of ordinary people.

"You wait and go!"

Without giving the saints a chance to express their meaning, the figure of Patriarch Hongjun has disappeared. Realizing that the deal was done, Liu Sheng said reluctantly: "Respectfully send Master!"

After busying himself for nothing, Liu Sheng was naturally not reconciled. Looking at the freshly baked pink and tender Heavenly Emperor and Heavenly Empress, the Six Sages were filled with anger.

Of course it wouldn't work directly, that would be hitting Patriarch Hongjun in the face. Maybe the Six Sages could join forces and try to fight against Patriarch Hongjun, but the Six Sages are too smart to trust anyone.

Glancing at the delighted Haotian and Yaochi, the Supreme Sage said with a smile: "Junior Brother Haotian, the matter of the heavenly court is very important. With only the power of the two of you, it is obviously unrealistic to manage the three realms well. Setting up the gods to assist you It must be done.

In order to better govern the Three Realms, I think it is better to add five emperors under the Emperor of Heaven, just in line with the trend of heaven and earth, and assist the Emperor of Heaven to rule the Three Realms and benefit the common people! (Remarks Liuhe: up and down, southeast, northwest and four directions)

The younger brother can rule the ten thousand heavens for Emperor Haotian, and the order is set up: Emperor Ziwei rules ten thousand stars, Emperor Changsheng rules all spirits, Emperor Gouchen rules ten thousand thunders, Emperor Qinghua rules ten thousand classes, and Empress Emperor Dizhi Rule the world. "

Hearing this suggestion, Haotian and Yaochi's faces turned blue. The blatant decentralization of power from the very beginning is clearly bullying their lack of strength.

Dominating Wantian seems to be good, but in fact it is a huge pit. If the five emperors below do not cooperate, he is just a display.

In particular, Emperor Ziwei has the heaviest authority. He nominally assists him in governing the Three Realms, but in fact he is the sub-lord of the Three Realms.

Dominion over ten thousand stars does not only refer to a group of star gods, but also includes controlling the latitude and longitude of the heavens and the earth, the movement of the stars, the climate of the four seasons, and the changes in wind and rain.

He even extended his authority to the underworld, theoretically able to control the fate of hundreds of millions of ghosts, another down-to-earth term - Emperor Fengdu.

In addition to sharing the power of the emperor of heaven, he also meant to go to the power of the underworld. It's just that this is mostly useless, Empress Pingxin is the lord of the underworld, and if you want to gain authority in the underworld, you must first ask her to nod.

Emperor Gouchen's control over Wan Lei would not only be in charge of thunder, but more importantly, control of military affairs, which was clearly aimed at the military power of the Heavenly Court.

As for the other three great emperors, their authority is relatively weaker. Among them, the Empress Dowager, just by hearing the name, you can tell that there is already a master.

There is no doubt that no one will compete with Houtu, or Empress Pingxin, for this position.

Originally qualified to compete for the mother of the earth, there is also Empress Nuwa. After becoming a saint, it is doomed that she will not be able to lower her face and compete for the second-class heaven and earth position.

Taking a look at Liu Sheng, Haotian's heart is so cool. Obviously, in this short moment, the positions of the six saints suddenly became unified at this moment.

The saints have now made up their minds to divide his power, and Haotian has no confidence to refuse. It's the same even with the backing of Hongjun Patriarch.

It is easy to dodge an open spear, but it is difficult to guard against an arrow in the dark. If the Six Sages miss him, the Heavenly Emperor will never have a good life.

After thinking about it deep in his heart, Haotian, who had nothing to do, replied helplessly: "Brother, the Heavenly Court has not yet been established, and it is too early to discuss these things now."

In case of indecision, it is absolutely right to use the word "drag". It doesn't matter how long it can be delayed, even if it can't prevent the birth of the other five royals, then find a way to reduce their authority first.

Especially the Emperor Ziwei must be the key target. At the same time, the authority that governs the three realms of heaven, earth and man must be weakened.

Maybe it's time to talk to Mrs. Peace Heart. Among other things, at least the Emperor Fengdu must be identified first, and Emperor Ziwei's authority should not spread to the underworld.

The other great emperors must also be weakened. Even if it is checked and balanced, it must take the initiative.

After all, he Hao Tiantian is the Emperor Hongjun who was proclaimed by his ancestors, and other people can only assist in the position, and they cannot be taken away by others.

Knowing that the goal has been achieved, the Taishang Shengren did not continue to be aggressive, and calmly replied: "Yes!"

Not only is it giving Haotian a step down, but it is also giving Hongjun ancestor face. The Emperor of Heaven had just been appointed, so he came to persecute him, which was obviously inappropriate.

In the prehistoric times, time is worthless, and there is no point in making everyone unable to step down for a little time.

If Haotian chooses to fight him hard and insists on rejecting his proposal, in fact, there is nothing he can do for a while.

Even if he wants to use means, he can only wait for the future to make arrangements slowly. It is impossible for him to attack Haotian in a short time.

...

In Kunlun Mountains, with the completion of mending the sky, the heaven and earth resumed normal operation again. Perhaps because of the damage to Buzhou's ancestral veins, the innate aura in the wilderness is rapidly degenerating into acquired aura.

It seems that there is not much difference, but in fact, the difficulty for monks to realize Taoism has now been raised to another level.

Li Mu can't do anything now except sigh: Prodigal.

Cubs don't feel sorry for Ye Tian, ​​he is in the prehistoric world and has a lot of heritage to squander, and he can't feel the pain of the development of the ordinary world at all.

Once other worlds are extinguished, it will be completely cold. However, the prehistoric world still has a chance to start again, after all, the family property left by Pangu is too rich.

In other worlds, there is a Chaos Demon God as nourishment, which is a stroke of luck, and most worlds can only pick up scraps. But in the prehistoric world, three thousand chaotic demon gods were sacrificed, and they were well-off.

The sky and the earth are bright again, and the crisis of life and death has passed. The relationship between the disciples of the three religions will never return to the past.

Even many monks who have been friends with each other, now have to part ways because of their positions caused by their identities.

But all of this has nothing to do with the monks of the human race. Because of hatred, very few people entered the cut religion; because of talent, they couldn't join the interpretation religion.

Now in the battle of interpretation, the monks of all clans are completely fringe spectators. As a member of the melon-eating crowd, Li Mu also gloated and watched the bustle, and waited for the return of the Sanqing sage by the way.

Witnessing the historical moment when the three religions of Taoism are splitting, Li Mu feels that if he writes a biography about the three religions of Taoism, it will sell well in the future.