Chapter One Hundred and Sixty Five

Near the main city of the Iron Kingdom, there were only six samurai who survived by chance, but their expressions became very sluggish at this time. Suddenly, a person's complexion was suddenly distorted, and then the flesh and blood of his body seemed to be drained, and gradually withered, and behind him, a hand slowly emerged, and finally a naked and handsome boy appeared.

The boy didn't look at the withered samurai behind him, but he invited a samurai casually. On his extended left hand slightly, there was a black circle mark with a curse on the spot.

A puff of smoke rose.

A generous kimono appeared, and the boy put it on directly, and with a simple button, the naked body was covered.

There were still loyal people who belonged to the Yihe clan, and the Liusheng clan captured a lot of them.

Sengoku found out some of the low-powered and started an experiment.

Having gone through the process of making hundreds of ghosts so many times, he is not entirely familiar with his talents, but also has a lot of experience.

Two techniques have also been developed, but because of the lack of living materials, they have not been successfully developed.

The warriors of the Iron Kingdom are all very physical, and they are full of enemies, and it is meaningless to control them with these low-powered generations.

One is the Seal of Advent, which is inspired by Orochimaru.

Although there is no Libra, this Orochimaru experimental product, a member of the Eagle Team, is a natural Sage Body.

But Sengoku felt that the monsters he created were more in line with the forces of nature. Of course, this was not easy to say, after all, Sengoku still didn't know what was going on with Shigego.

After so many fusions with monsters and recreating monsters, feel the changes in the power of nature.

Sengoku uses his mental power as a seed, uses the rune to make the mask, plus a part of the rune of the brain vortex worry technique. This part of the rune is obtained from Onitomaru. After all, he is the creator of the devouring technique. Body of will.

In addition, Sengoku also referred to the Flesh Float Technique on the power of vitality catalysis, and improved it to catalyze the flesh and blood, and squeezed the vitality of the Host as the source of energy.

Sengoku is very fast in creating the seal technique. After all, after publishing, he can directly achieve the effect of this technique by virtue of his talent, and then dissolve the imprisoning power of the corresponding rune a little bit. It is not enough to see the effect.

Moreover, an experimental product, Sengoku is completely capable of saving it back before he has any problems, any negative effects, as long as it is directly sealed off.

In this way, as long as an experimental product dies before he can react, it can be used as an infinite number of experimental objects. If Orochimaru knows about it, he will probably be ecstatic, after all, experimental objects are not so easy to find.

Of course, the current Orochimaru should be called Xiaoshemaru.

The Seal of Nature was successfully developed by Sengoku after the failure of the alienation of the Host and the creation of spiritual monsters.

However, the samurai attached to the Yihe clan as the initial Host was also sealed by Sengoku, which was a genuine seal. It is impossible to stay, unless Qianshi is willing to provide him with the power of imprisonment and seal the failure changes of his body.

So he is now stored in the secret place in the ghost town of the ghost town, under the rock wall, where Qianshi's strongest monster now lives.

The set that restrained the defeated Guidoumaru at the beginning was strengthened tenfold by Sengoku.

After all, after so many failures, Sengoku released the imprisonment after placing a new seal. The samurai immediately began to alienate, and his soul became chaotic.

Xun even created a large amount of narcotic poison to make a double defense.

Yingcao, who is extremely sensitive to vitality, also told Qianshi that she felt that the subject was dangerous.

Sengoku felt that this experiment had become very precious, and he didn't rush to deal with it. Anyway, there is a guardian, so nothing will happen.

The full effect of the Seal of Advent is that as long as Sengoku is willing, he can use the flesh and blood of the operator to transform it into the purest vitality, and then combine with the demon power to form a body, and then the spirit begins to sprout and keep synchronizing. The will of Sengoku ontology and Sengoku ontology belong to Isshin.

The demon power is the purest power that Qianshi has extracted from Yingcao and Arakawa. After all, their power is relatively mild. If it is a monster made from dead objects, such as the lantern ghost, it will continue to harden the flesh and blood. Regarding the demon power, Sengoku has just researched and has not deepened the research, so the monster power of the lantern ghost and other monsters has been added, and it is not planned to continue.

The nature of demon power is very similar to the combination of natural power and spiritual power, as well as Chakra. Although it is similar to the composition of Xianshu, it is not the real Xianshu Chakra.

It's a deeper fusion, not a blend like Chakra.

And the monsters are naturally possessed of this nature by virtue of their power, and after a long period of cultivation, they can acquire abilities similar to Sage Mode.

It stands to reason that this technique can reach the point where Qianshi's body is dead, and it can be reborn by borrowing this technique.

But if it is not a last resort, Sengoku will not use it, because Sengoku does not divide the soul like Orochimaru, but only provides a piece of his own spiritual power.

If Senshi Truth survives by this technique, the result will be transformed into a flesh and blood consciousness, similar to Uzumaki's state, and then the soul will go to the Pure Land.

If you learn Impure World Reincarnation, you might be able to come here to resurrect.

The conscious body can also use Chakra, but it cannot make it.

As Uzumaki once saw, the reason why he can have Chakra is because the mask contains not only the will body he made during his lifetime, but also the Chakra during his lifetime.

Moreover, the will body in that state can also use a kind of power from the will body itself. This kind of power is no stranger to Qianshi, that is, the power of mind and spirit.

It's just that as time passed, Uzumaki's Chakra continued to decay. When Sengoku saw him, only the thin Chakra remained. As for the power of the mind, through the memory of Onidomaru, Sengoku knew that Uzumaki Kazaki didn't have much groping for the power of the mind.

One is that he spends very little time awake in the mask, and the other is that this power is just a by-product for him. He only knows that the existence of this power can make him more likely to corrode the spiritual world of others. Moreover, he developed the condensed will body at the end of his life.

However, this also means that Qianshi's flesh and blood clone can use the power of mind and spirit.

And because the will of this flesh and blood clone is continuously transported by the Sengoku body and connected to each other, the use of the power of imprisonment is equivalent to the use of the Sengoku body.

As for why he didn't use his flesh and blood clone to fight Take Chizuru, that was because Chiishi had planned to use the detonation talisman to die together. The flesh clone has just been developed, and he still doesn't know what effect the flesh clone will have on his body if it dies.

Therefore, Qianshi's choice from the heart is steady.

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