Human Beings In Konoha, Collecting Corpses On The Battlefield For Ten Years

"Orochimaru."

"Um?"

"Discuss something."

"Say."

"Where is Ryūchi Cave?"

When Orochimaru heard this question from Qífēng, the two people in the experiment couldn't help but frowned and stopped the experiment.

Qífēng was not like him, still experimenting with his head down.

Suddenly, Orochimaru seemed to have some understanding, grinning, "Do you want to practice immortality?"

"Are you surprised?" Qífēng said lightly.

Orochimaru licked his lips. "It's not surprising, but I'm just a little curious about why you want to learn fairy art."

After the experiment procedure was completed, Qífēng also put down the things in his hand and took off his gloves.

"Isn't there, I just feel that verification of some things may require Xianshu's help."

"Verify things? Qífēng -kun's curiosity is really admirable."

As he said, Orochimaru made a tiger mark with one hand, and a brown python with a thin arm slowly crawled out of his sleeve.

Opening his mouth, a huge scroll was spit out by the snake.

After unrolling the scroll, engraved on it is a peculiar Summoning formation.

"This is the reverse Summoning scroll of Ryūchi Cave. Let me give you some small suggestions here. Ryūchi Cave is full of snakes, and most of them are not easy to get along with. Of course, they respect the strong, so you don’t need to give them. They save face.

Secondly, the magic of Ryūchi Cave is not easy to practice, you have to be mentally prepared. "

"I see."

Qífēng did not hesitate, and after biting the knot on his finger, he started the reverse Summoning Technique on the scroll.

As the line of sight in front of him went dark, when he opened his eyes again, he came into a dim tunnel.

And with his appearance, a large number of densely packed snakes, along with the rubbing of fine scales and rocks, and the sound of snake letters, Qífēng still shivered subconsciously.

Patients with intensive phobias really shouldn't be here.

Estimated to be scared to death.

After simply adapting to the light wants here and the snakes that are getting closer, Qífēng raised his arm, and a long, bony blade appeared in his hand. Sensen Hanguang scared away many snakes that were approaching.

Then I saw a two-person giant python slowly approaching from a distance, and the huge snake head stayed less than one meter away from Qífēng.

The eyes are full of humanity.

Seeing that Qífēng was unmoved, Da Snake only found it boring, and then said, "The White Snake Fairy invites you to go."

Qífēng nodded and did not speak.

In this way, following this giant snake through various extremely complex caves and tunnels, finally came to the central area of ​​Ryūchi Cave, a large cave.

And right in front of him, on a tall stone chair, there was a huge white snake that was dozens of times bigger than the snake that led Qífēng, with a huge pipe in its mouth.

White scale snake!

Reference sample of Living Corpse Reincarnation developed by Orochimaru.The so-called immortality is actually the use of the white-scaled snake, which has a long lifespan gene.

And she is the current owner of Ryūchi Cave, the White Snake Immortal!

"Foreigner, did the fellow Orochimaru send you here?" Fairy White Snake opened his mouth slightly and said something.

"Yes."

Qífēng admitted frankly.

"Purpose?"

"I want to learn the magic of Ryūchi Cave." I directly expressed my purpose.

Qífēng knows that the teaching of immortality in the three holy places is subject to certain conditions and restrictions. For example, Mount Myōboku generally does not teach immortality at will, because it is worried that others will not be able to control it and become a stone.

We don’t know about the Wet Bone Forest for the time being, but Ryūchi Cave is definitely among the three holy places, with the lowest restrictions on these.

But correspondingly, the cultivation of Immortal Techniques in the Wet Bone Forest should also be the most difficult of the three holy places.

Even geniuses such as Orochimaru could not master the magic of Ryūchi Cave. Of course, it is possible that Orochimaru didn't like it. After all, Yakushi Kabuto, who was transplanted with Orochimaru cells, mastered the magic of Ryūchi Cave very well.

Qífēng knew that he was not a genius in Chakra and Ninjutsu, and he might not even have a medium talent.

But today is different.

He is no longer the Qífēng he used to be.

What is talent?

Talent refers to a word that combines a variety of elements from the inside to the outside, including body, will, learning ability, and so on.

And what about Qífēng today?

His body has undergone earth-shaking changes due to the blood of the Uchiha clan and the existence of Dead Bone Pulse. As for the learning ability, he has the notes of Senju Tobirama, the original scientist, and Sasori of the red sand, including this period of time. Thinking about the research experience with Orochimaru.

Mainly from the experience of Senju Tobirama.

Senju Tobirama doesn't know how to immortal, but his brother knows how to do it. In addition, Senju Tobirama is a research freak, regardless of whether it is the Uchiha clan or the Senju clan.

In addition, Qífēng's Third Mizukage puppet has the two-tailed Chakra.

The Chakra of the tail beast is derived from Ten Tails, and the Chakra of the Ten Tails is derived from the sacred tree, and the Chakra of the sacred tree is natural energy. The so-called two-tailed Chakra is also natural energy. The difference is that it may be mixed with some years of hatred.

But this has no effect on Qífēng, who is preparing to practice celestial arts. Instead, he anticipates the existence of natural energy even more.

Therefore, Qífēng believes that if he wants to learn immortality, it shouldn't be difficult in theory.

And Xianshu is undoubtedly one of the methods that can quickly improve one's own strength in a short time after learning it.

"Give me a reason to pass it to you." The White Snake Immortal's voice echoed in the huge empty cave.

reason?

Qífēng pondered slightly.

"The toads of Mount Myōboku have found descendants in the ninja world, and there are more than one. They have already become famous in the ninja world before you, Ryūchi Cave."

Mount Myōboku and Ryūchi Cave are two mortal enemies.

When I heard that the fairy art of Mount Myōboku had been taught, and there was more than one person, the White Snake Immortal decisively agreed.

"Okay. But just to remind you, immortality is not so easy to practice. If there is any accident or change on the way, we Ryūchi Cave will not take responsibility."

"Can."

Subsequently, the White Snake Fairy began to teach the magic of Ryūchi Cave.

Listen and listen, Qífēng will understand why the magic of Ryūchi Cave is so difficult to practice compared to Mount Myōboku.

Emotions Ryūchi Cave does not have toad oil that can accelerate the perception of natural energy like Mount Myōboku, nor does it have a stick that can expel natural energy. It is purely based on the cultivator's ability and his own talent to learn hard.

Learned, the credit of Ryūchi Cave.

If I didn't learn it, I didn't have enough talent.

No wonder Orochimaru did not try.

No need, what's the difference between this and gambling?

But this problem is not too big for Qífēng.

After all, the second-tailed Chakra is his innate advantage.

Moreover, the difference between the practice method of Ryūchi Cave and the practice method of Mount Myōboku is also beneficial.

For example, after the Mount Myōboku celestial technique is successfully practiced, it may be difficult to control the celestial technique on its own due to excessive reliance on toad oil. Ryūchi Cave's celestial technique is learned, and you can freely absorb natural energy to turn on Sage Mode.

...

...

One month later.

Qífēng's appearance has changed a lot.

The skin became whiter, and two small sharp horns appeared on the head.

Just looking at it with the naked eye, you can see that Qífēng's body has become softer than before.

The magic of Ryūchi Cave has been successfully practiced!

After leaving a Flying Thunder God technique, Qífēng left Ryūchi Cave under the satisfied gaze of the White Snake Immortal.

And he didn't return to Konoha directly, because he had other goals.

That is Mount Myōboku and the wet bone forest!

It is just Ryūchi Cave's fairy technique. Although the strength has been improved, as far as the current strength is concerned, the improvement will definitely not be large.

But if you master the Immortal Surgery of Mount Myōboku and Wet Bone Forest, other changes will probably occur.

After successfully practicing Ryūchi Cave, Qífēng found that Ryūchi Cave’s celestial arts did not greatly increase the strength of ninjutsu and the strength of the body like the celestial arts of Mount Myōboku in the original work.

What Ryūchi Cave’s celestial arts provide is a huge increase in the amount of Chakra and an increase in physical flexibility. Of course, it also brings some ninjutsu improvements, but compared to Mount Myōboku, it does not appear to be that big.

This is also in the original book, Yakushi Kabuto, who has successfully practiced the Ryūchi Cave Immortal Surgery, can afford to use the Impure World Reincarnation Technique to resurrect so many dead at the same time, which is why he can maintain the Immortal Technique for so long.

As for the flexibility of the body, it is better to understand.

What snakes are good at is flexibility.

Originally, Qífēng did not continue to learn Mount Myōboku and Wet Bone Forest Fairy.

But when he discovered that the fairy magic of Ryūchi Cave and the fairy magic of Mount Myōboku were different, he immediately had a bold idea.

Ryūchi Cave’s increased Chakra volume and flexibility, Mount Myōboku’s increased ground ninjutsu strength and physical strength, plus the unique magical effects of the Wet Bone Forest, what will happen?

do not know.

But it seems worth a try.

After making a decision, Qífēng immediately went to Mount Myōboku.

...

...One and a half months later.

When Qífēng returned to Konoha again, the whole person's spirit and spirit changed upside down.

From the outside, there seems to be no change, but invisible, it gives people an unpredictable feeling.

There is a faint, worldly superior feeling, as if there is a little agility between the gestures.

This is the overall change he has learned about the three holy places of Ryūchi Cave, Mount Myōboku and Wet Bone Grove.

Just as he guessed, Ryūchi Cave’s Xianshu strengthens the amount of Chakra and the body’s resilience and recovery ability, Mount Myōboku’s Xianshu strengthens the strength of ninjutsu and the body, while the Xianshu of Wet Bone Forest strengthens it. It is one's own recovery ability, plus a special skill, the dispersion of body and consciousness.

The Katsuyu fairy of the Wet Bone Forest has a size that no one can match in the entire ninja world. Even the Katsuyu summoned by Tsunade using the Summoning Technique is only a part of the Katsuyu fairy.

Katsuyu immortals have the ability to divide their bodies into thousands, and each divided body consciousness is connected with the main consciousness, and also has the ability to transmit Chakra to each other.

This ability is not very useful for Qífēng, but the pervert can be called terrifying recovery ability. It can be said that Qífēng already has a terrifying recovery ability similar to Senju Hashirama when in the state of an immortal.

Of course, this is not something he can possess by cultivating the Immortal Art of the Wet Bone Forest alone, it is what he possesses after he has learned all the Immortal Art of the Three Holy Lands.

Learn all the celestial arts of the Third Generation Holy Land, and they will not suppress each other, but complement each other, stacking each other to accumulate the strength of their abilities.

Horizontal comparison Sage of Six Paths.

It’s not an exaggeration to say that in terms of ability alone, Qífēng, who has learned the three holy land celestial arts, has the same celestial ability as Sage of Six Paths, whether it is ninjutsu, chakra volume, physical strength or physical toughness. , Even the ability to recover.

Of course, the so-called same refers to the category of celestial arts, not the degree of celestial arts.

For example, there is definitely a big gap between the power of the same fairy technique, which is performed by Sage of Six Paths and Qífēng.

This is a gap in magnitude.

But if a Qífēng has the opportunity to raise his weight to the level of Sage of Six Paths, he is comparable to Sage of Six Paths.

Of course, the gap between this magnitude is the key.

But after learning the Qífēng of the Three Holy Land Immortals, his strength has been greatly improved.

However, Qífēng, such a small role change that is dispensable in Konoha, did not arouse too much attention from Konoha, but Orochimaru faintly felt that Qífēng might have accomplished an amazing thing in this not short period of time.

Orochimaru also has a deep understanding of Qífēng's strength.

The most direct sense is that Orochimaru can feel a big threat from him.

In his sensitive perception like a snake, he intuitively told him that if he fights Qífēng head-on, he might die!

This feeling surprised Orochimaru.

You must know that what he is best at is life-saving and escape, but the appearance of this intuition is so clear and sure.

This forced Orochimaru to formally form a partnership with Qífēng again.

However, Orochimaru didn't want to say that Konoha had even planned to hide such a strong man. Anyway, Konoha would have nothing to do with him anyway.

Rather than offend Qífēng for telling his secrets, it is better to see if Qífēng with such strength is hidden in Konoha, what interesting things will happen in the future.

Just think about it, and you will find it very fun.

After two months of celestial practice, Qífēng finally gained a little confidence.

Then he turned around again and devoted himself to the research with Orochimaru.

After all, Xianshu is not the road to the top of this world. It constitutes the whole world. The integration of two opposing forces is the strongest road to this world.

And Konoha also fell into a long-lost peace.

Led by Fourth Hokage Namikaze Minato and assisted by Sarutobi Hiruzen, Konoha quickly recovered from the haze of the Third Ninja War, and once again entered the Konoha-style rapid development period.

And a conspiracy against Konoha is proceeding quietly.

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