Happy Tycoon

Actually speaking, this mechanism is a very simple mechanism.

The rock wall in this niche is actually a thick stone slab, which is topped by fine sand. The base of the stele is the key hub for controlling the falling of fine sand. As long as the base of the inscription is lifted up, the fine sand under the stone slab will pass through the channel under the base and finally fall into a cavity further below.

Because the rock slabs are not supported by the fine sand, they will slowly descend, eventually revealing the cave behind the slabs.

Along with the slow landing of the slate, a piece of large and small bubbles continued to gush out from the hole, rolling towards the top of the head. This phenomenon made Yang Jin a little happy. There were so many bubbles, which means that the cave behind the stone slab is very likely to not let water in because of the air pressure.

Sure enough, after five or six minutes, after the stone slab, which was more than two meters high and one and a half meters wide, completely fell, a dark hole appeared in Yang Jing's sight. But when Yang Jing slowly swam in, he saw that there was not much water in the cave, which had been looking upwards obliquely. The water just overflowed about two or three meters away from the entrance of the cave and stopped abruptly. .

This phenomenon directly shows that the cave behind the stone slab is an airtight cave, so that the strong air pressure can be maintained, and the water that is pressing against the reservoir cannot enter the cave.

Because of the energy body, Yang Jin does not have to worry about the occurrence of decompression sickness, and he can walk directly into the cave in a diving suit without decompression.

However, since it was determined that the cave was an airtight cave, Yang Jing did not dare to take off the mask and trachea. Anyway, the high-pressure air in the compressed air bottle can support yourself to breathe for a long time, even if it is not enough, there are two compressed air bottles filled with air in the storage space.

Sitting on the ground, he pulled off the fins on his feet and threw them into the space. Then he took out a pair of shoes from the space and put them on. Then he turned on the diving lights and continued to walk along the passage.

This passage is an upward passage close to forty degrees, with a height of more than two meters and a width of more than one and a half meters. Judging from the wall of the cave, the cave is naturally formed, not artificially excavated. Obviously, more than a thousand years ago, the Yuechengzi probably discovered this natural cave and thought it was great, and then built a Taoist temple here.

Facts have proved that Yue Chengzi's vision is very good, at least after Yang Jing entered this cave, he couldn't help but sigh the supernatural craftsmanship of nature.

This naturally formed cave became more spacious as you went inside. After Yang Jing estimated that it was more than 50 meters away, he finally came to a cave hall with a radius of more than ten meters.

Before looking for the maze-like hole in the treasure of the last tsar, Yang Jing had also encountered a hall larger than this hall, so Yang Jing did not feel so surprised. Only in this hall, Yang Jing discovered a very special existence.

It was a stone stele, two meters high and more than one meter wide, with some strange fonts carved on the stele.

Yang Jing is only slightly impressed by this font, as if he has seen it somewhere. But what Yang Jing can be sure of is that these fonts are definitely not ancient characters such as oracle bone inscriptions, big seal and small seal, let alone running script, regular script, but a very rare font.

Looking at the densely packed strange fonts carved on this stone tablet, Yang Jing thought for a long time before he suddenly remembered that this font is not a Chinese character in the usual sense, but an extremely rare and mysterious aquatic character.

It is actually more appropriate to call these mysterious words on this stone tablet by another name, that is, "sorrowful text."

This kind of extremely mysterious death text, also known as the water book, also known as the ghost book, the anti-book, is written for the dead in the legend.

Shui Shu is an ancient written symbol similar to oracle bone inscriptions and bronze inscriptions used by the ancestors of the ancient Shui people to record ancient cultural books of Shui people's ancient astronomy, geography, folklore, religion, ethics, philosophy, aesthetics, law, anthropology, etc.

Experts and scholars believe that the "Shui Shu" is equivalent to the "Book of Changes" of the Han people. It is broad and profound in content. It is an encyclopedia of the Shui people and an important part of the cultural treasure house of the Chinese nation. In March 2002, Shui Shu was included in the first batch of "China Archival Document Heritage List".

The reason why this kind of writing is also called 殄文, or ghost script, refers to its font structure. Although some characters are imitated Chinese characters, they are basically reversed Chinese characters, written upside down or changed the writing of Chinese characters. Why is the text of "Shui Shu" different from Chinese characters, and its writing method is opposite to Chinese characters, these questions make the world puzzled.

The second reason is that in ancient times, the ancestors of the Shui people were persecuted by the ruling class. According to legend, their ancestors "Lu Duogong" created "ghost books" to oppose and avenge the rulers.

Later, Taoists learned from others' strengths, adopted some texts of the water script, and combined the use of water scripts by the "ghost masters" of the Shui clan, and made some systematic divisions. Part of the text in the water script was taken out separately to form the current "Wanwen", which is written specifically for the dead.

Yang Jing had a special memorial art in the third of the inheritance skill combination that Yang Jing acquired some time ago. Now that Yang Jing got the memorable art, he naturally learned how to recognize the memorial art. It's just that Yang Jing has never seen the mortal text in reality, so just now I felt that this kind of text was familiar, but he couldn't remember where he had seen it.

Now that he recognized the inscriptions carved on the stone tablet, Yang Jing immediately began to recognize these words.

"In the first year of Tianyou, I went to Qingguan on the Wangwu Mountain and traveled around the world. At that time, the world was in chaos and turbulence. In the third year of Tiancheng, I accidentally discovered this cave and marveled at its supernatural work. Then I built the Yuecheng Temple outside and lived in seclusion. Tongguang For four years, I met Tang Tuqi’s commander Li Congke..."

Obviously, the words engraved on the front of this stone tablet are some of the early experiences of the Yuechengzi.

The first year of Tianyou, it should be 904 AD, and it was the last year used by Tang Zhaozong Li Ye. As for the third year of Tiancheng, it refers to the reign of Li Cunxu, the founding emperor of the Later Tang Dynasty. This year should be 910 AD. The fourth year of Tongguang was the last year Li Cunxue used, and it was also the last year of Li Cunxue's reign.

Yang Jing understands the meaning of this sentence. In fact, Yue Chengzi himself said that he was from Shangqingguan of Wangwu Mountain in 904 AD, and then began to travel around the world, and then he discovered this cave here in 911 AD. Deeply aware of the turmoil and chaos in the outside world, he built the Yuecheng Temple and lived in seclusion here, and then met Li Congke in 926 AD.

Because of the Royal Seal, Yang Jing did not sit idle while waiting for diving equipment in Luoyang, but carefully read the history of that period, so he was very familiar with the history of this period.

During that period, Tang lost the world, the heroes rose together, the world fell apart, and the entire Huaxia Duan was rotten into a pot of porridge.

Li Congke was the adopted son of Li Siyuan, the second emperor of the Later Tang Dynasty. In the third year of Tongguang, in 925 A.D., Li Siyuan was ordered to fight north against the Khitan. Because his family was in Taiyuan, Li Siyuan made a request to appoint Li Congke as the commander of Yanjing Neiya. Zhuang Zong was not happy, so he appointed Li Congke as the commander of Tuqi Capital and stationed at Shimen.

The next year, the Weizhou army rebelled, and Li Siyuan rushed to Luoyang. At that time, Li Congke led his men from Quyang and Yuxian to Changshan in Hengshui, and established a rendezvous with Wang. They crossed the Yellow River and marched southward. Therefore, Li Siyuan’s army was very powerful. Vibrate.

This experience of Li Congke coincides with what Yuechengzi said. It is estimated that Li Congke, who was the commander of the Tuqi Capital at that time, met Yuechengzi when he went south and crossed the Yellow River in 926.

In the same year, Li Siyuan ascended the throne as the second emperor of the Later Tang Dynasty, and even named Li Congke as a Jiedu Shi in the River. Yuechengzi's view of Yuecheng happened to be within Li Congke's jurisdiction. In other words, when this Yuechengzi met Li Congke, it was eight years before Li Congke became the Late Emperor of the Late Tang Dynasty.

In this way, Yang Jing even figured out the relationship between Yuechengzi and Li Congke.

"...In the first year of Qingtai, I was invited by our emperor to enter Luojing to serve as the official director of Taizhong. In the three years of Qingtai, the rebellious minister Shi Jingtang raised his troops, and Luojing did not protect him. At the time of crisis~www.wuxiaspot.com~皇The imperial imperial Dao met and asked about the strategy to retreat. But how can Ping Pian Dao be just one person, how can he calm the world? The empress became increasingly anxious. In November, Shi Jingzhen's soldiers came to Luojing city, and the emperor wanted to do his own judgment, suffering Advice to no avail.

When the emperor carried the seal of the state and the queen dowager, queen, and prince ascended to Xuanwu Tower, he gave all the ministers wine, and the poor roads were also listed. Fortunately, Pang Dao has practiced medicine for many years and was prepared. After drinking the wine, he was not killed immediately, so he saw my emperor set himself on fire.

The fire was extinguished, and the poor Tao took the Great Seal from the fire, quietly left the palace, and returned to Taoism. However, the poisonous wine is violent, and the remaining poison is still unclear. The poor Dao knew that his fate would not last long, so he built an agency outside the cave to seal the cave.

The inner cave is housed with the Seal of the State and the things rewarded by the emperor over the years. The outside is blocked by a stone gate, and the inside is protected by a trap. This monument was erected by Pang Dao in the text of death. If my younger generation wants to enter the inner cave, we must first pass the Pang Dao inheritance before we can know how to enter the cave. If you force yourself into the cave, you must be buried here!

On every three, one left, every six, retreat two from the left, and every nine enter one, pass the trap. Five steps, one squat, nine steps, one leap, one squat, thirteen steps flashing two feet to the right, one go, over the flying blade. Press left four times, right eight lifts, go forward twelve stomping three feet, and pass the rolling stone. The first four is one after the other, the left two is the first three, the last one is the right three, the first five is left and the other is the first seven, passing the row of arrows. Dry push and shake up, Gen turns right and turn left to open the dragon stone. "

The stele is over here, but Yang Jing is thrilling to see it.

He really didn't expect this Yuechengzi's scheming to be so insidious. There is no doubt that the Seal of the Chuan Kingdom fell into the hands of this Yue Chengzi, but Yang Jing really did not expect that the Seal of the Chuan Kingdom had even set up so many institutions in this cave in order to protect the Seal of the Chuan Kingdom!

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