Great Dao Commander

In Zhaoyou Tianchi's main mansion, Zhang Yan held his mind firmly and straightened out the Taoism he has learned since he practiced Taoism.

There are five exercises he knows at present, namely "Lanyun Secret Book", "Nine Numbers Taishi Lingbao Xuanming True Scriptures", "Ming Dao Shen Shen Qi", "Ding Zhen Xiao Yao Pian" and the incomplete one. The Book of Runes.

Among them, Dingzhen Xiaoyao Pian and Runkangshu, among these two methods, he just chose the simple and easy-to-use Taoist superficial practice, and did not attach much importance to it.

The magical powers he knows are Xuanhuang Qianlong's big hand, water and earth two lines of Taixuan Zhenguang, Youyin heavy water, the small Zhutian move movement method, the method of impersonation to death, and several methods in the rune book Fu Famen, as for the "liyuan yin and yang flying sword", has never taken it seriously.

The reason why he previously thought that he could not enter the realm of Yuan Ying before the Sixteen School of Swords was that he had learned a lot of practice methods. If he wanted to consolidate the true seal of mana, he must choose a Taoism fundamental.

He has a plan in mind for this, and that is to promote the "Five Elements and Five Elements Tai Xuan Zhen Guang" as much as possible, and use this method as the main practice.

起来 It takes a lot of time to practice this exercise.

虽 Although water is present, the two true lights of Mu Er have already become small, but the three true lights of Mu, Jin, and Hu have not yet practiced.

He has the energy of Jiaomujing, and when he has free time, he can start practicing, and he does n’t have to follow the steps as before. He only needs to be proficient in one or two, with a bit of refinement, and knowing the beauty of the operation, he can Use the nine sutras to get started.

But other than that. What he also needs to consider is which Taoist magical powers he needs to improve, which determines his method of fighting after the seal of truth.

On the same day in the main hall of Yaoyin Mountain, Zhang Yan met several Yuanying monks and killed him. With this experience, he also had some insights into his future path.

I measure the power of a monk's fighting method. In addition to the magic weapon and realm cultivation, there are also means to attack the enemy and defend the enemy, and the method of moving the martial arts.

When confronting the enemy. Even if there is only a little lack of it, it is very easy for people to catch the flaws and then be defeated by the opponent.

He is like the Shaoqing school Kang Tong. He is a sword pill. He is fast and fast, and he has both sword and attack, and his body is sword repair. Even if it is lost, the sword can also be taken away, making it impossible to catch up.

But once his sword pill was sealed, he immediately lost the power to fight back.

He is like the South China faction Ying Chenglin. There are four monsters standing next to him, and Xuan Python guards them. White cranes attack the enemy, supplemented by ichthyosaurs, peng birds fly, and when they fight with others, they can attack and defend. Being able to walk and swim, although there is nothing outstanding, but the monk who is not much different from him, can not find any flaws in him for a while.

So Zhang Boyan would rather go to Yue Yuji's trouble that day because he knew that he would not be able to win this person.

Even if the ancestor of Tai Heng hurt Ying Chenglin's three monster spirits at one go, it was not easy to kill him. Until the peng bird was made. The latter could not escape, so that he was forced to fight hard, which was killed on the spot.

I can see that a monk has a lot of countermeasures against the enemy, and he can also win at the time of fighting. The method of protecting one's life is also more beneficial.

However, there is also a contradiction here. If too many monks focus on divine channel art, it means that there is a lot less effort in practicing the Fa. Inevitably, repair is lagging.

Therefore, the gates and factions of the disciples are all supernatural powers and Dao Gong, which saves a lot of time.

For Xuanmen's disciples, how to choose between them should be careful.

But for the disciples of Momen, there is no scruples on this matter.

Their cultivation is based on plundering and killing. The more they kill, the higher the cultivation.

Because the magic path was previously restricted by the magic cave, many magical secret passages have scripture formulas, but they cannot be practiced. In addition, the magic path method is not suitable for building cars behind closed doors in the cave. Therefore, Xuanmen Yushi was pressed down. .

So that most of the disciples of Modao can only use the demon to practice, a little bolder, such as Zhang Boyan, secretly killing Xuanmen disciples of Xiaomen Xiaopai, to gain self-cultivation, but in spite of this, they are sneaky and dare not do too Too.

But if the magic robs together, it means that those amazing magical magical powers will reappear one after another.

What Zhang Yan has to face when he arrives is likely to be the most powerful monk monk in thousands of years. So he had to make preparations in advance.

After waiting for the refining of the broken bones to achieve the quadruple level of participation in the deed of God, there are some ways to save lives, but he also knows that his method of attacking the enemy is slightly weaker.

Because Xingchen Jianmaru does not have the cultivation method, the power is not obvious. The "Xian Xiao Qian Diao Jian Jing" is inconsistent with his path and cannot be practiced. He could not help secretly whispering in his heart: "Are you going to go to the Shaoqing School?"

I thought for a moment, and he pressed the thought again.

不必 You don't need to be in a hurry for this matter. Even if you really want to go to the Shaoqing school, you must plan well, and you will not be late until you have become the fourth person in the deed of participation.

For now, it may be better to go to Jingshuo Academy, learn the two masters, and then talk about the others.

As soon as Zhang Yan thought about it, he opened the door, stepped out, went out of the cave house, and then flew himself to the Luo Shuyuan.

After he had visited once before, he was already familiar with the road. He saw the floating sea in the clouds, spotted the high platform, flew in, and fell down. Standing in front of a nine-story pavilion, he immediately shocked the deacon in the middle. A Taoist quickly greeted him.

When this person saw Zhang Yan's face, he couldn't help showing his joy, and he said, "I don't want Uncle Zhang to have time in our hospital today."

Zhang Yan turned around and saw that the Taoist was the one who had entertained himself the last time. He couldn't help but smile, and handed a pot of Lingzhu in the past, saying, "Here I am today, just to choose two **** channel arts. Ask your nephew for a convenience. "

The man looked around and reached out to take the pot of spirit beads and hid it in his cuff. He patted his chest and said, "The magical powers are not small paths, but I still have to ask a teacher Come, but uncle, rest assured, the trail invited this uncle to be very talkative, uncle, please wait a moment. "

Zhang Yan smiled and said nothing.

This man gave another gift and hurried away.

Zhang Yan waited for a while in the place, and a cloud of clouds flew up. There was a good-natured, fair-faced, white-haired old man. When he saw Zhang Yan, he dropped his head and smiled, and beat an inspector. After a while, he said, "Brother Zhang has come to know the old Tao, so please follow the old Tao."

He said, he should go first.

Zhang Yan didn't say much. He followed and walked. The two walked along a gravel path, bypassed several flower gardens, and reached the cliff. There were two stone gates in front of them, and the bronze ring on the dragon's head was at first glance. Going, it doesn't look very eye-catching.

As soon as this old road was dusting, and then pushed forward, a gap appeared in the stone gate, looking back to Zhang Yan and saying: "Brother Zhang can go in by himself. If there is an intentional method, you can study it yourself. This mountain door is important, and the old road will not go in. . "

Zhang Yan nodded, thanked him, swung the big sleeves, and walked in.

洞 This cave is very grand, about a thousand feet in size, with countless pearls inlaid on top, like the splendid stars.

Zhang Yan lifted his eyes and saw the twelve stone erections standing among them. Above them are the practice and tactical methods of twelve magical powers sent by the Cang Cang School, but there is a layer of golden light on the surface of the monument. Only a few lines of handwriting can be seen faintly.

He stood silent for a moment, then walked forward, just before the ninth stone monument, there was a wooden sign hanging on it, looked up, and wrote the words "Cut God and send soul".

一 A move in his heart, he did not feel one step forward.

This is a method of entrusting the spirit and soul. It can cut off its own soul and entrust it to the magic weapon. Even if its monk is fallen and reborn, it can use this magical power to trace its roots and give up the magic weapon. I picked it up and came back.

神 This supernatural power is quite wonderful. If a monk acquires it, if a life is added, he will have a heart to see what happened, but after a few more glances, he screamed a "pity" in his heart.

神 This supernatural power cannot be practiced in the realm of phenomena, but his current practice is far from perfect.

He shook his head. He walked a few steps. Looking at the eighth stone tablet, he wrote "Fantasy Clouds and Jade Smoke." This magical Fang Zhenlu and Han Suyi were involved.

However, to practice this supernatural power, he must first practice "Xuan Ze's Magical Hole", so that he can do more with less, so he only glanced at it and swept away.

Next, he passed four stone monuments along the way, which were engraved with "Jiuyue Qingyin", "Haoyi Sanyang Qi", "Da Luo Tian Shou", and "Xu Yiyuan Life Qi". He had already seen supernatural powers. Gongfa, but all of them need to be based on the five classics in the door, which is not in his mind ~ www.wuxiaspot.com ~ When he reached the third stone monument, he stepped and saw the hanging wooden sign saying " "Five Elements" method.

If this practice is difficult to practice among the twelve magical powers, it can be listed among the top three. Not only can it trap people and hinder the enemy, but it can also use the five elements to fly and hide, especially to the highest depths. Because of the change of each other, there can be various changes.

Since the Cang Cang faction was founded, no one except the Taiming Patriarch has practiced this method.

First, it took too long to practice this method, and it was difficult to practice it to a high level. Second, it was not a method to kill the enemy to win, so few disciples chose it.

After looking at Zhang Yan for a few moments, she went forward again and came under the second stone monument.

At this moment, he took a moment to look around, but his eyes brightened, and finally he stood still, his eyes fixed on it.

He is here today for this trick!

On the hanging wooden sign was the word "Zixiao Shenlei".

This is also one of the most difficult exercises in the twelve magical powers.

In the year of the 16th school, Tai Hao sent the orphan to challenge Qi Yuntian, but it was the latter who used a "Purple Sky God Thunder" to break the Yuan Ying in one fell swoop. Although it was also an imaginary test, it caused the mana to fall back. However, as soon as Han Hanzi took the battle, he defeated him and did not even have the power to fight back. This supernatural power is evident.

Especially for Zhang Yan, this method does not need to be based on the Five Classics. It is the magical method most suitable for his practice.

Uh ...

Alas ... (to be continued) Mortal Cultivation