Golden Finger Arrived Only After I Became the Emperor

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The ancestor of the Pollen Road can be resurrected, it's not that even the Chaos Ones can't do anything about it.

In her case, she did not die during the chaotic process of enlightenment.

The ancestor of Huafen Road had not even touched that level of sublimation, so she simply died.

Without involving the Chaos Enlightenment, the ancestor of the Huafen Road who simply died in the will of the plateau and self-destructed can of course be easily resurrected.

This realm above the sacrificial path is still a bit... strange.

Use Nirvana as a bridge to reach this realm.

But if the conditions are not met, the "realm" of sublimation will not be touched, and it will be equivalent to a normal death, not death on the way to the realm of chaos, without the cause and effect of chaos.

And if the conditions are met, then naturally enter directly

In the realm of sublimation.

It seems that unlike other chaos roads, as long as the breakthrough fails, it is basically certain death, and it is basically impossible to resurrect in the future.

Above the sacrifice path, if it fails, it will be a normal death. If it succeeds, it will of course skyrocket.

Therefore, after the ancestor of the Flower Fen Road is resurrected, there may not be a chance to sprint to the Sacrifice Road again in the future.

Theoretically, every sacrificial path has unlimited opportunities to sprint above the sacrificial path.

Nirvana is gone. Failure does not affect resurrection. Success is the best.

Of course, such a theory is basically impossible to become a reality.

It seems that failure on the sprint path is not as serious as the consequences of other chaos paths, but this path also has its own limitations.

As the origin of this way, Yuanzu told Meng Chuan that there were some restrictions, and it was impossible to really have unlimited opportunities to break through.

It can be said that when one's own accumulation is insufficient, if one thinks that there will be no loss if the breakthrough fails anyway, and then starts sprinting to the death to block luck, it will only completely ruin one's own path.

However, it is impossible for ordinary priests to keep trying to move toward nirvana.

After all, the death required to sprint to the altar is quite complete, and it is a death that cannot be returned by oneself alone.

Without the Chaos Ones taking action to help resurrect him.

If you die like this once, you are really dead... But there is no point in talking about those restrictions. After all, Shi Hao, Ye Fan and the others have successfully broken through, and they cannot be restricted.

The four of them stood in front of Meng Chuan. They were different from the past. They were already powerful men in the same realm as Meng Chuan, and they were majestic.

The four of them have just broken through, and are currently only at the beginning of their cultivation into chaos. They have not made a big leap like Meng Chuan did when he broke through.

This is normal and what should happen.

After the separation of the Shengxu era, the time of Dao Li time and space also began to flow normally, running forward towards the unknown.

"What separates us is not only space, but also time that cannot be crossed." Chu Feng stared at Daoli time and space.

"No wonder no matter how much we searched before, we couldn't find any trace of you, godfather."

"Now I found it." Meng Chuan smiled.

"Uncle Meng, how do you plan to deal with this future?" Ye Fan asked.

"Integrate into the present, as if there are two worlds coexisting now." Meng Chuan said.

I saw that the separated time and space of the Holy Ruins "moved" to the side of the worlds at the current time node, and the "borders" of the two sides were connected.

The future attributes of the Holy Ruins time and space also disappeared under Meng Chuan's control, and came to the present, where the two worlds merged perfectly.

In this way, it is equivalent to the fusion of the two worlds. There is no difference between the present and the future. They are all one, running towards the new future together.

The Saint Ruins Era, no, it should be said that it is the Saint Ruins era, where the creatures from the original Saint Ruins Era are now living.

The creatures that were sacrificed in several final battles were also resurrected in the Holy Ruins.

As for the two or three eras before the final war and when Chu Feng quietly grew up, due to various reasons, such as dying at the end of his life, fighting with others and dying, and practicing fire.

Creatures that died due to being possessed by demons and other reasons were not resurrected by Meng Chuan.

Birth, old age, illness and death are natural reincarnations, and Meng Chuan will not interfere with these matters.

If everyone is given a chance to escape his fate, he is willing to do it, but it makes no sense to force him to reverse reincarnation and break the rules.

In the original plot, when Shi Yechu and the others broke through to the sacrificial path and reversed everything, they only resurrected the spirits of the sages and heroes who died in these final battles. The scope of the resurrection was not as wide as Meng Chuan's.

Maintaining humanity as much as possible does not mean weeping and mourning even when an ant dies...

But now that the two worlds are united, for the creatures in the world, they will discover it when they explore outside in the future.

Oh, it turns out that the heavens are so big, and there are worlds we never knew existed.

Although the two worlds used to have a relationship between one present and one future, the time apart has been long enough. Except for a few strong men like Liao Liao who spanned two lives, the others basically have nothing to do with each other.

In all the worlds of the Holy Ruins, the inheritance of the Immortal Emperor has disappeared. What else can be preserved?

Therefore, it seems that this is really two worlds that are different in most places and the same in a few places, merged together, and there is no problem.

Of course, for evolutionaries who are powerful enough, they also have relevant memories in their minds and know the origins of the Holy Ruins.

This is because Meng Chuan did not perform relevant cognitive shielding.

"That's fine." Chu Feng nodded, very satisfied with Meng Chuan's arrangement.

Having already reached this point, it is impossible for the Holy Ruins time and space to continue to be "parallel" to the current time and space as the future, and then develop without interfering with each other.

That doesn't make any sense.

Chu Feng has reached this point and has no problem traveling through both time and space.

As for the time and space of the Holy Ruins, Wu Shi and the others can gain experience in the future, and let Wu Shi Qingdi and the others try to follow the path of Shi Hao, Ye Fan and others.

This is not realistic.

The reason why Meng Chuan did such a thing for Shi Hao and the others was because there was a future support that made it possible for Shi Hao and the others to succeed.

Meng Chuan had no hope whether Wu Shi and the others could reach this point in the same way as Shi Hao and the others.

What matters is not the ancestor-level enemies, but the established evolutionary trajectory and outcome of the Holy Ruins.

This trajectory and ending are exclusive to Shi Yechu and ruthless people. The ancestor of Huafen Road is an example.

Enemies at the level of ancestors are not important. After all, Meng Chuan, the strange tenth ancestor, can resurrect them at any time and let them shine.

Meng Chuan can even casually fabricate many futures that are as desperate as the Holy Ruins, and throw them into Wu Shi and others who will advance to the priesthood in the future.

But if they want to make a breakthrough through this, it is very difficult for Wu Shi to succeed. They can only look at themselves.

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