Golden Finger Arrived Only After I Became the Emperor

Chapter 2236 Everyone moves

Chaos surges endlessly, the purple sword flies across the sky, and the demon holy spear spins, piercing destiny.

With the cooperation of the two, the three-in-one monster Mofo will naturally no longer be able to show off his evil ways.

Because the time when the Demon Saint was born is old enough, it can easily be traced back to ancient times.

Going back to a certain history is a symbol of the prototype of Dao Fruit, but it does not mean that just going back to a certain history is the prototype of Dao Fruit.

As the first phoenix in the creation of the world, the Demon Saint has already existed in the first few eras.

After he attained the other shore, he could easily go back to that time, giving him the feeling of an ancient being, but he was not the embryonic form of the Taoist Fruit.

The prototype of Dao Fruit must clearly understand all the mysteries and avenues in the world. The Demon Saint is still a little short of it, and the Dao Fruit is relatively lacking.

For those on the other side of the world in later generations, as long as they can trace back to ancient times, they must be the embryonic form of Tao and Fruit.

Because only the power of the prototype of Tao Fruit can break through the barriers of time and space.

But after those creatures in the first era achieved the other side, the title of the Ancient One and the prototype of the Taoist Fruit were actually out of sync to a certain extent.

It is impossible that the Demon Saint was born at the beginning of the world, and after he attained the other side, he could not trace back to the time of his own birth.

Each one born on the other side during the reign of the Central Heavenly Emperor Huang Laojun and the years before can be called an ancient one, but they are not necessarily the prototype of the Taoist Fruit.

However, going back to the other side of the ancient era, even if it has not achieved the prototype of Tao Fruit, it is much stronger than the ordinary other side, and there is something magical about it.

In terms of pure strength, it has reached the prototype of Dao Fruit.

Of course, there is now a tacit understanding that the ancients are linked to the prototype of the Tao Fruit, so any "old person" who does not have the prototype of the Tao Fruit will not call himself an ancient.

The Three Purities are born from the source of time, but the Three Purities are only born on the other side, not born as the rudiments of Tao and Fruit, let alone transcending the rudiments of Tao and Fruit.

After the creation of the world, Sanqing slowly rose to the realm of the prototype of Tao Fruit, and to a higher realm.

In terms of the concept of time, Sanqing is inherently ancient and the oldest, but this is not the case in terms of realm.

Before the Three Pure Ones truly reach the strength of the Ancient Ones, they are all the Ancient Ones in name only.

If you want to enter the root of time on the other side of the future, you have to reach the realm.

It's not that you have the true strength of the oldest person after entering the root of time, but you are strong only if you have the strength of the oldest person and then enter the root of time.

For example, Meng Chuan, if the current time point of the chat group connecting to the world was before the creation of the world, Meng Chuan would have already become a big man.

Then Meng Chuan was transported to the first life through the chat group, so he was also the oldest one.

It's just a normal Da Luo with the name of the oldest one.

If another person born on the other side is suddenly born at the root of time now, he can also be called the oldest one.

But it is the weakest and oldest person in history, that is, the strength of the ordinary other side, and it does not even have the ability to cut off the roots of time.

Under the great reputation, there are hypocrites.

The situation was reversed, and Mofo fell into a disadvantage.

Meng Qi and the Demon Saint all have the rudimentary combat power of the Dao Fruit, and they are also assisted by several divine weapons from the other side such as the Jue Dao, the Human Emperor Sword, the Demon Saint Spear, the Map of Mountains and Rivers, and the Seal of Reincarnation.

Although the three-in-one version of the Demon Buddha is strong, it is not exaggeratedly strong, and the Demon Buddha does not have a single divine weapon from the other side.

Facing the combined lineup of Meng Qi and Demon Saint, Demon Buddha gradually entered a desperate situation.

The Demon Buddha is probably one against two of the same level. Now, in addition to two of the same level of combat power, there are so many divine weapons from the other side, and he is unable to save himself.

"I am the world-destroying demon! I have not yet become the strongest on the other side, and I have not yet achieved the Tao and Fruition!"

The demon Buddha roared and resisted crazily.

The demon saint looked at such a demon Buddha and suddenly felt a little ridiculous.

The devil and Buddha are ridiculous, and so are they.

Faced with this situation, the Golden Emperor has not made any move, but the ancient Bodhi Buddha can no longer sit still.

Meng Qi was unable to reach the prototype of the Dao Fruit due to the sword he slashed at the Golden Emperor.

But if he kills the Demon Buddha, then the remaining Final Path Fruit of the Demon Buddha will naturally return to Meng Qi, and there is no need for Meng Qi to devour the Demon Buddha.

Because the relationship between Meng Qi and Mo Buddha is like this. Mo Buddha is another Meng Qi, and Meng Qi is another Mo Buddha.

After that, Meng Qi relied on the Fruit of the Ending Path and used the corresponding sword scriptures and formations of the Four Swords of Zhu Xian as a basis to cut out a weak incarnation of the other side that symbolizes the end.

That is, in addition to Zhending Tathagata and Qingyuan Zhenjun, the third weak incarnation of the other side is Sumeng Tianzun.

With the three major incarnations gathered together, Meng Qi was immediately able to advance to the prototype of the Taoist Fruit and become an ancient one, allowing the Daode Tianzun to do the reduction and perfection of emptiness, allowing the Lingbao Tianzun to take on the name of cause and effect, and allowing the Three Purities to attain transcendence.

Meng Qi's enlightenment to the other side is to inherit Yuanshi, and to cut off the three great incarnations is to inherit morality.

Absorbing the Final Dao Fruit and merging it with the Four Swords of Zhu Xian is to inherit the spiritual treasure.

The final result of the Demon Buddha is not simple. It can be regarded as a symbol of the end of the era, which is incomparable with the Lingbao Tianzun.

The union was exchanged for the life of a Taoist prototype.

It can be said that when Yuanshi Tianzun chose Meng Qi to be the target of subtraction and emptiness, it must have been intentional.

From the very beginning, he calculated on the Devil Buddha, aiming at the final path and fruition of the Devil Buddha.

The starting point for Mo Buddha to create Meng Qi is of course for himself. If the plan succeeds, he will also receive huge benefits.

It's a pity that now, it feels like shooting yourself in the foot.

If there was no Meng Qi, then how could Yuanshi Tianzun allow himself to be the product of Minusu Kong and simultaneously inherit the cause and effect of the three of them? Then we need to think of another way.

And after the end of the tribulation, if the three pure states can transcend, then there will be no more three pure states in this world.

Some of them are just Yuanshi Tianzun Meng Qi who inherited the way of the Three Purities.

One person can accommodate the three pure principles, and the gold content can be imagined.

Among the Dao Fruit prototypes, Meng Qi can be said to be the strongest.

The ancient Bodhi Buddha took action to help the demon Buddha.

He cannot achieve transcendence in this era, but he is not willing to sit back and watch the Three Pure Ones achieve transcendence.

As for Lingbao Tianzun and Bodhi Ancient Buddha, who had no one to stop him due to the vacancy of the Demon Emperor, he believed that the Golden Emperor would not sit idly by.

At the same time, the Emperor of Heaven at the top of the Nine Heavens took one last look at the world of Journey to the West, and his body suddenly spontaneously ignited. The Illusive Dao Fruit of Time burned, and his body also burned.

The current body of the Emperor of Heaven belongs to the Emperor Fu. He took over the body of the Emperor Fu from the hands of Amitabha and returned.

At this moment, he surrendered himself and fell into ruin!

But even though he was about to die, the Emperor of Heaven had a smile and a look of relief on his face.

In order to get rid of the fate of the end of the era and the fall of the Emperor of Heaven, what he is doing now is a last-ditch effort.

The power of time is infinite, and the Emperor of Heaven transformed into the world, but he still did not give up on Yuanshi Tianzun's obstruction.

However, it is different from the original plot. In the original plot, the Emperor of Heaven paid the price of death when he fell, and at the same time blocked the return of Lingbao Tianzun.

This time, the Emperor only blocked the return of Yuanshi Tianzun and ignored Lingbao Tianzun.

This is one of the results of his deal with the Moral God.

At the same time, it can also be seen that the Emperor of Heaven does have considerable opinions on Yuanshi.

At this time, the world suddenly fell into darkness.

The first type of vision on the other side is chaos in the world!

Gu Xiaosang has gone back to the early years of ancient times, and the illusory Dao Fruit has already taken shape!

At this point, her journey to the other shore has come to an end. The vision appears, and it is almost certain that she will land.

And this also means that the final big boss, the Golden Emperor, can have his hands free.