Golden Finger Arrived Only After I Became the Emperor

I became emperor and Golden Finger only came. Chapter 1575 The end of the law and the end of the law cannot be generalized.

In the chaos of ancient time and space, the Prodigy King collapsed and fell into the sand, heading towards his end. He wanted to survive in death and be reborn against the will of heaven.

If I could borrow another five hundred years from heaven.

Undo the curse, break the curse, ascend to the supreme level, and dominate the world.

A long time ago, when the law of heaven and earth came to an end, there were still people who were walking alone, walking among myths, and perfecting the legendary law.

During the Emperor's Fall, Meng Chuan grew up in the world of immortality, studied a lot, and then resolutely left the world of abundant immortality materials.

This world is an unprecedented one, with thousands of races vying for survival, and geniuses vying for the throne.

Meng Chuan can foresee the grand events in the future of this life. At the end of this life, immortal kings from all walks of life will spring up like mushrooms after a rain.

There are many giants, and supreme giants will be born one after another.

In the end, all the kings will shine together, and they will become one person, take the most glorious step in ancient and modern times, and achieve the status of quasi-immortal emperor.

In such a prosperous age, the World Sea only appeared three or five times from the beginning of the world to its end.

Being in such a prosperous age is a great opportunity.

Under the entanglement of luck, people will break through their own limits and reach the peak.

It can be said that times create heroes, and heroes in turn create times.

Anyone who aspires to the highest position is not willing to miss such a prosperous age and miss such an opportunity.

But Meng Chuan took the initiative to leave this prosperous age, find a world of Dharma-ending, and practice alone.

When such a prosperous age comes, only people from the Dharma Ending World will want to leave, and no one will want to burrow into the Dharma Ending World.

It is obvious which choice is better, living in the Dharma-ending world or cultivating in the normal world.

Not every Dharma-ending world is like the Heaven-shading Era of the Nine Heavens and Ten Earths, where talents emerge from generation to generation, and occasionally there will be a golden age.

The Great Emperor has dominated the world for 20,000 years. The powerful people near the Immortal level are invincible in ancient and modern times. They can look at the Immortal Way from afar in the world of Mo Dharma. In the end, they are powerful people who can step out of the Immortal Emperor and Sacrifice level.

Is he in the Dharma-ending world?

No one would think that the world in which every party falls into the end of the Dharma is like this...

What does the normal, normal Dharma-ending era look like?

Meng Chuan has seen it now, or he is no stranger to the normal Dharma Ending Age. After all, the world is vast and the world has almost always been in the Dharma Ending Age.

It was just the first time I saw the end of the law world located in the Emperor's Fall timeline.

God's will turns into a sword, and the sword cuts off lives.

The life span of monks is greatly reduced, and the life span of extremely human beings is only ten thousand years. This is nothing but trivial and is a characteristic of every era of Dharma ending.

There are many differences between the Mofa Heaven and Earth where Meng Chuan descended and the Zhetian Universe, but the biggest differences are just a few points.

The first difference is that there is no elixir of immortality in this world, or a divine item of the same level and with similar effects as the elixir of immortality.

This is fatal, which means that even a monk who has merged with the Tianxin Seal cannot survive the second life through the immortal medicine.

There is only one life span, which is ten thousand years.

Even the Tianxin mark is not something that every Dharma-ending world has.

Ten thousand years is a long time, and there are many things that can be done, but that is for mortals and middle- and low-level monks.

For a person like the Great Emperor, if ten thousand years were spent on the method of immortality, it would not be enough even if it was just a snap.

After becoming an emperor for thousands of years, he could only sit in the mortal world and watch life pass by without any chance to glimpse immortality.

If the Emperor is immortal, the God Emperor has no beginning, and the Qing Emperor Ye Fan and the others have to die in the world of mortals even if they only have one lifespan, it is impossible to embark on a different path to immortality.

Several powerful people in Zhetian Universe who have embarked on the path of mortal immortality have conducted in-depth research on the Immortal Medicine and obtained a lot of inspiration from the Immortal Medicine.

After swallowing the elixir of immortality and living a second life, some even lived another life by understanding the mystery of the elixir of immortality.

How can we do these things without magic medicine?

In the Dharma-ending era, what is ten thousand years enough to study the path of immortality?

Nothing can be done.

The second biggest difference is that in the world where Meng Chuan is now, the cultivation system has been completely abolished since the Age of Dharma Ending.

Most of the cultivation systems in the world are based on interactive communication with heaven and earth, and the body integrates with heaven and earth to gradually become stronger.

Use all kinds of heavenly materials and earthly treasures, all kinds of immortal objects and treasures to practice.

It is indeed possible to practice faster with the help of the power of heaven and earth, and the power obtained is relatively strong.

But the shortcomings are also obvious. Before jumping out of the fence and breaking all the shackles, this type of cultivation method is highly dependent on the environment of heaven and earth.

If the world changes drastically, this type of cultivation system will be greatly affected.

Why does the ancient immortal method not work in Nine Heavens and Ten Earths?

Except that the foreign land has already explored the flaws of the ancient immortal method, and there is no hope of continuing to practice it.

It is also because the Nine Heavens and Ten Earths in the chaotic ancient era can no longer produce the necessities for cultivating the ancient immortals.

Such as the perfect immortal seed.

The perfect immortal species currently used in the Nine Heavens and Ten Earths are basically discovered from the ancient ruins of the immortals.

Cultivation relies on heaven and earth, but after the great change of heaven and earth, the foundation of this prosperity will collapse.

Such a situation has occurred in this Dharma-ending world.

The end of the Dharma has come, and the cultivation system has no soil for growth. Monks in this world can still successfully embark on the path of cultivation, but various problems will arise on the path of cultivation.

Some key realms cannot be perfected, and it would take a long time to break through the levels, but now Shouyuan can no longer support the monks to break through.

It is said that the human beings who have integrated the Tianxin Seal can live for thousands of years. In fact, in such a world, there are very few people who can integrate the Tianxin Seal.

In hundreds of thousands of years, there may not be a person who can integrate the Tianxin Seal.

Zhetian Universe does not have such a problem. After a period of chaotic development and groping for the way forward, the path of seed cultivation became a system and spread widely.

There is a magic medicine and no miracle medicine, there is a system and there is no system, the gap is so big.

Not to mention that the magic medicine of Zhetian Universe is also a fighter jet among magic medicines, and the body seed system of Zhetian Universe is even more like a Star Destroyer in the cultivation system.

How do you compare with other Dharma-ending worlds?

This is the difference in external objects, and another thing is...

There can be more than one protagonist in Nine Heavens and Ten Earths. Do you have protagonists in other Dharma-ending Worlds?

If you don't want to go against heaven, it's a fart.

This is also a point that other Dharma-ending worlds can never match, and it is also the most important point.

In front of Meng Chuan, the world was in chaos, the monks were in despair, and the once immortal hero looked up to the sky and roared, sitting in the starry sky.

Living things are dead, artifacts are dim, elixirs are downgraded, and the system is instantly in chaos, with no present and no future.

It is the true scene of the end of the Dharma.

He easily integrated into this world, and no one noticed that he was an outsider.

The world itself may be aware of it, but it doesn't matter. Meng Chuan abided by the rules of this world when he entered it.

He took the initiative to be chopped down by God's will and became a Mo Dharma man.

"This familiar feeling, like going home..." Meng Chuan took a deep breath.

Isn't it like going home?

He has lived in the Zhetian Universe for more than 100,000 years, and has only lived in the chaotic ancient era for a few decades. He must be more familiar with the atmosphere of the Dharma Ending Era.

"And my life span in this life is quite long..." After realizing his situation, Meng Chuan couldn't help but fell silent.

There is no elixir of immortality here. If he doesn't take the initiative to use the immortality method to live in the next life, he can only live one life.

But in his perception, he can live for more than 30,000 years in just one life...

This is without using any additional means to intervene, without making any resistance, and even trying its best to suppress its own origin.

The lifespan possessed by Meng Chuan after he was stabbed by God as a human being.

This is the third generation of the ordinary emperor.

Xiao Nanfu battery belongs to yes. To be continued