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"History of the Sea", Issue 22, Year X, Some thoughts on Sennamasurasi's return to the country

(1) General sequence

In 1111 of the Dali calendar, Susie once again fought the Battle of Aix against Sulassie. In addition, the defeat of a series of battles such as Myrdal since then caused Suasi's national strength to suffer a great loss.

At the same time as Sulassi was defeated, in order to pass on the financial crisis, Sulassi's ruling group imposed bone marrow-like taxation on the lower class, and finally in 1122 of the calendar year, it led to the rebellion of the Gosurs.

With the rebellion of the Gosur people, Sulassi gradually lost a large area of ​​land south of the Spaali Desert. After more than ten years of survival, Sulassi finally chose to surrender.

In 1134 of the calendar year, Solit, the last priest of Surasi, surrendered to Goshoug, and the oldest country in the world was annexed diplomatically, ending his history.

But what is ironic is that 338 years after Sulassi was annexed diplomatically, Sulassi actually resumed the country again, but the place where the country was restored was not the last territory of Sulassi, the Doleman Plain, but earlier The land annexed by Su Xi, the chief priest of Senama.

You know, according to the information of the Star God Temple, the first population survey on Senama after Sulassi returned to the country, when the so-called Sulassi returned to the country, there were actually 3 fewer Sulassi than Susi. Percentage points (41% for the Surassi, 44% for the Suhi), it is difficult to tell whether this is the land of the Surassi or the land of the Suhi.

As for the name of Sulassie, born in 1476, what is the name in history, historians can be said to be troubled.

First was his own name. In 1476, his founder, "Recovery" and "Recovery", Bury Su Gerro Senama, determined the name. It is the new Sulassi star country. It is also referred to as the New Surasi in the writing, and the one that perished in 1134 is called the Old Surasi.

There is no one who has an opinion about the Sulassi who perished in 1134 as the old Sulassi. However, many people have different views on the Sulassi who was called the "Recovery" Burley as the new Sulassi.

The reason is also mentioned above, Doleman is the most orthodox successor of Sulassi, and Sennamas Sulassi has no legal system. Not to mention, in the years that followed, Busuksurasi's elimination of Sennamasurasi made this problem even more complicated, turning him from an academic problem into a political problem and an attitude problem.

Therefore, the choice of which statement represents which academic camp you stand in. If you call the Sulassie in 1476 a mid-term Sulassie or a new Sulassie, it means that you will offend a group of people.

The author is not that capable, so I will use a neutral term here, that is, Senna Masurahi.

However, if readers are interested in this issue, you can go to the 16th issue of this year's book, which is a special volume on the issue of Sulassi orthodoxy.

(2) The Founding Heroes

In this chapter, we will not care about who is the orthodox Sulassi and who can represent the orthodox Sulassi. In this chapter, my task is to introduce to you, how Sennama Sulassi is built.

The establishment of Sennamasurahi is undoubtedly inseparable from the promotion of two people, that is, "Recovery" Burley and Kan. I will call these two people the founders of Sennamasurasi.

Can Sue Betrod Subel Carter, the Suber people, born and died from 1414 to 1184, once used the name Can Beit, in 1476 changed his surname from Beit to Betrod, In 1476, he was given the surname Subelcart by "Recoverer" Burley, and was allowed to use Su as a middle name.

He is a living legend, he can be said to be the strongest born in the villain union since the God of War of Goshoggi, Suriwell, and the idol of countless gangsters.

Kan's main contribution was the successful integration of the barbarian tribes in the north of Karth and to solve the barbarian problem that had plagued Karth for a long time. In the later war between Sulassi and Goshoug, Kan's army became the best support for "Recovery" Burley, and during the various political conspiracies of "Recovery" Burley, Kan's villain union Always be at the forefront.

Therefore, Kan also set a record, being the first Suber to become the general of Sulassi, and the third non-Sulassi to become general of Sulassi.

The legend of the "Recovery" Bury Sue Gerro Senama is no less than that of Kan. He was a Sulassi aristocrat born in Carth, and his birth and death years were from 14o6 to 1489.

The first 30 years of his life, "Recoverer" Burley, lived in a turbulent way, and was even abandoned by his family for a time, but he was a late bloomer in the end.

Take a look at the first 40 years of "Recoverer" Burley's life, nothing was accomplished, and he was even kicked out of his family. There was nothing worth recording. However, starting from 145o of the Dali, "Recoverer" Burley But it's like a different person.

In 1454, through a military coup d'état, the "Recovery" Burley became the general of Carthage;

In 1467, after the tragic civil war, "Recovery" Burley became the general of Senama; in 147o, "Recovery" Burley became the chief priest of Senama.

In 1476, the "Recovery" Burley was embraced as the King of Surasi; in 1482, the "Recovery" Burley unified the South Senama area occupied by Gosug, and broke away from the vassal relationship with Gosug.

There are often some strange novelists who swear and claim that "Recoverer" Burley was helped by a nobleman to become a dragon in 30 years, and that nobleman is likely to be Kan.

I have doubts about this statement, but I did not say that it is absolutely wrong. After all, the sudden rise of "Reviver" Burley is too surprising.

(3) Ge Xiuge's civil strife

Many scholars have put forward various reasons for Sennamasurasi's success in restoring the country. But no matter how the composition of the reasons changes, there is one reason that has not changed, that is, when the civil war in Senama was going on, Gosuge, the suzerain of Suzy, fell into the civil war.

The reason for the civil war in Goshug is now known as the "Purification Judgment."

The so-called purification judgment is generally an incident like this. Trading with the devil is forbidden by the gods. This is clear to everyone from top to bottom, but there are still people who have traded with the devil from ancient times to the present.

Faced with this situation, Ge Xiu Ge initiated a nine-year purification trial, led by the patriarch of the saints, and the events were from 1466 to 1475.

The reason why the trial was not continued after 1475 was because in 1475 Ge Xiuge exploded a rebellion against the trial, and then in 1476 the rebellion of Sulassi's restoration of the country began, and the two forces quickly colluded together. Can stop the trial.

In the current historical records of Ge Xiuge, the definition of the event of the purification trial is as follows.

"The ancestor of the saints is benevolent, and her intentions to clean up those scum who colluded with the devil were good, but she was taken advantage of by those who were Gosunapolika II."

"Maybe it's been too long since he returned to the world, and he only talked to the gods of heaven and earth for a long time. The ancestors of the saints ignored the malice in the mortal world too much."

"As a result, the so-called purification trial was soured from the very beginning due to the inclusion of political factors, and it eventually led to huge consequences."

"The person who should really be responsible for the purification trial was the Star King Gosugh, Gosunapolika II at that time, not the ancestor of the saints, because the person who really searched was the subordinate of Gosunapolika II. In other words, the judgment of purification is an action by Gosunapolika to use the ancestors of the saints to eliminate dissidents."

"Actually, since 1973, many nobles have dared to clearly point out that the so-called excuse of the star king to pursue the devil nobles is false, and the real purpose is to cleanse the Sulassi nobles, even at the expense of the ancestors of the saints. Kindness as your weapon."

"This time, the purification trial not only tore apart the entire country of Goshoggi, but even made Goshoggi's dignitaries have no time to care about their north, a serious political change in the Senama area when they were fighting with each other. The tide caused by the region eventually led to the demise of Ghoshug."

"Ge Xiuge's country, because of Xiuge III's eastward expedition, went to the whole body, but because of the matter of purification and judgment, it began to decline. Purification and judgment are undoubtedly the dividing line of Ge Xiuge's decline."

"After inciting the rebellion, the first ancestor of the saints was unable to attack the vast majority of ordinary people, and she also realized that she had been fooled by the star king Ge Xiuge. Under the anger, the first ancestor of the saints left Ge Xiuge again, leaving this area. Sad place."

The above is the view of traditional historical data on the purification judgment. It can be seen from this passage that traditional historical materials do not believe that the restoration of Senama Surasi has a direct connection with the purification trial.

However, in the thinking of new historiography after modern times, some people have put forward different opinions. They think that the appearance of the ancestors of the saints and the civil war of Goshoug are directly related to the restoration of Sulashi. Some people even said that the mysterious man who guided the "Recoverer" Burley behind his back was the ancestor of the saints.

Their reasons are as follows: First, the ancestors of the saints have always hated Ge Xiuge, and there is a criminal record in the assassination of the "conqueror" Xiuge I. It is not impossible to attack Ge Xiuge; second, from the ancestors of the saints From the beginning of the purification trial to the civil war in Goshoggi, the time coincides with the actions of Senama, and it is difficult for people to deny that the two are not connected.

However, the author does not agree with this view.

First, the time difference is difficult to control.

Although the Purification Judgment will stimulate the independence of nobles everywhere, no one can predict when a rebellion will occur. And Sulassi's recovery operation ~www.novelmt.com~ is also difficult to control the time period.

Even if the ancestors of the saints and the restorers colluded, it was impossible for them to affect everyone in the bureau.

Second, there is no need to use such roundabout means.

Needless to say, the prestige of the first ancestor of the saints is of course needless to say. If the first ancestor of the saints raised his arms and asked Sulassie to restore the country, then the degree and strength of Sulassi's recovery would definitely be a hundred times stronger than that of Sennama Sulassi.

Besides, if the first ancestor of the saints really wanted Sulassi to restore the country, he could have acted as early as three hundred years ago, why wait until now three hundred years later, and specially choose a Senna that she has never been to again. What about Ma?

Above, these are some of the author's superficial views on Sennamasurasi's return to the country. If there are any omissions, please bear with me. ...

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