Family Cultivation: My Comprehension Can Be Stored

Shuanghu Island, Institute of Magical Instruments.

"Is this the thing?"

Chen Daochu looked at the cauldron in disbelief.

"Yes, that's it."

Chen Daoxuan nodded.

The big tripod in front of me is about Zhang Xu high, supported by three legs below, and there are six exits on the top and left of the tripod.

What's even more amazing is that although this great cauldron is a magic weapon, it is only of the fourth rank, so Chen Daoxuan once ignored it when he was looking for Jiang Taiyuan's storage ring.

Chen Daochu stared blankly at the big tripod in front of him, and his heart was surging: "Patriarch, what do you mean, with it in the future, our Chen family will be able to continuously obtain the power of good fortune?"

heard the words.

Chen Daoxuan nodded first, and then shook his head: "It's impossible to talk about a steady stream. Under the urging of this tripod, although it can extract the power of good fortune by itself, compared with the accurate extraction of Yuanying Zhenjun, every drop of good fortune extracted by this tripod It takes about tens of millions of spirit stones."

"ten times?"

"ten times."

"But... that's not much."

Chen Daochu spread his hands and said.

Although Chen Daochu only had cultivation in the Zifu period, he also knew that the preciousness of the power of good fortune did not lie in the raw material such as Lingshi, but in the high-level labor force of Yuanying Zhenjun.

Now with this great tripod, even if the cost of raw materials is ten times higher, it will be a huge profit for the Chen family.

Chen Daoxuan owed Qin Zhan 2300 drops of the power of good fortune. If the ordinary Nascent Soul True Monarch were to extract these powers of good fortune, it would take 2300 years.

I'm afraid that a Yuanying Zhenjun will not be able to extract so much power of good fortune after exhausting his lifespan.

And its raw material is only 2.3 billion spirit stones, what is this amount of spirit stones compared to exhausting the life of a Yuanying Zhenjun?

Even if this great tripod is used and the raw materials are multiplied tenfold, it will only be 23 billion spirit stones.

And 23 billion spirit stones are nothing to the Chen family, the first family in Cangzhou today.

Today, the Chen family's Guanhai Fairy City has fully completed the industrialization of refining equipment, alchemy, and talisman making.

The nine major industrial zones in Guanhai Fairy City can produce a large amount of resources such as panacea, magic tools, and talismans every day.

It was just over a year before Chen Daoxuan led the Cangzhou monks to recover Zhennan Pass.

The Chen family not only launched a comprehensive cooperation with Yuanchen Immortal City, but also opened up the cooperation between Cangzhou and Zhennan Immortal City.

You must know that although Zhennan Immortal City is only an immortal city, it is now a logistics supply immortal city for Qianyuan Sword Sect to attack Xuanqing Dao League.

During the period of the war between the two sides, a large amount of supplies were transported to the front line via Zhennan Xiancheng every day.

Among these military supplies, the Chen family's supplies accounted for a very high proportion.

Given Chen Daoxuan's prestige in the Zhennan Army and his contribution to regaining Zhennan Pass, no one would object to the Chen family's advantage.

After all, the other Jindan real people in the Zhennan Army are not fools. Who would rush to offend a peerless genius like Chen Daoxuan who is so talented.

What's more, the military resources transported to the front line are huge, and the families behind them, the Golden Core cultivators, simply can't afford it.

then.

During the year when Qianyuan Sword Sect attacked the Xuanqing Dao League, the Chen family made a lot of money, even ten times more than Chen Daoxuan's profit from robbing the Xuanqing Dao League's transportation line.

Because Chen Daoxuan robbed the Xuanqing Daomeng transport ship, the purpose was not the materials on the spirit boat, but to attack the Xuanqing Daomeng's logistics transportation.

Naturally, this cannot be compared with the Cangzhou Business Alliance, which is continuously transporting supplies to the front line.

In the Cangzhou business alliance, the production capacity of the Chen family's panacea, magical weapons, and talismans far exceeded the sum of the other families in Cangzhou, and was even more than ten times their sum.

This is the charm of industrial production.

As Chen Daoxuan became stronger and stronger, the terrifying productivity that exploded after the industrialization of the Chen family finally had a place to use.

Instead of being afraid of being robbed by other forces like before.

With Chen Daoxuan's strength and potential, even Qianyuan Jianzong would not dare to act rashly in the face of the Chen family.

Surrounded by nearly a hundred Nascent Soul True Monarchs, Chen Daoxuan fought his way in and out from the Qingwei Daoist sect, so one can imagine how difficult he is.

Although the Qianyuan Sword Sect is stronger than the Qingwei Daoist Sect, it is only stronger because of the large number of Nascent Soul True Monarchs in casual cultivation.

If the two sides really wanted to compare the number of top true monarchs, the Qianyuan Sword Sect really couldn't take advantage of the Qingwei Taoist sect.

Chen Daoxuan can get in and out of the Qingwei Taoist sect, theoretically it is not a big problem to get in and out of the Qianyuan Jianzong.

How dare Qianyuan Jianzong offend such a person?

Strength is the most powerful weapon to protect one's own wealth.

Chen Daoxuan had already understood this truth when he set foot in Guang'an Mansion Immortal City for the first time.

"Extracting a small amount of good fortune is not much,"

Chen Daoxuan changed the topic, "But the power of creation I need will be very much!"

Immediately.

Chen Daochu seemed to think of something, and he said a little excitedly: "Patriarch, are you going to break through to the world realm?"

Today's monks of the Chen family have a different understanding of cultivation than in the past.

Although Chen Daochu's cultivation base and realm are very low, he knows the changes of monks' cultivation base and realm from low-level to high-level.

The Chen family is not like other families, they obviously don't understand the various levels of cultivation and realm, and they pretend to know too much to affect the monk's state of mind, which is not good for practice.

Chen Daoxuan never believed in such nonsense.

Just knowing the names and characteristics of monks' different cultivation bases and realms in advance will have an impact on the monk's state of mind, so the monk doesn't need to practice.

Such a bad state of mind, what kind of a fart is it to practice?

On the contrary, Chen Daoxuan believes that knowing the different levels of cultivation and Dao realm in advance will give monks a clear understanding and positioning of the path they will take in the future.

For example, when Chen Daoxuan first embarked on the road of sword cultivation, he was ignorant of this road, so he suffered a big loss.

Although he got a bit of Zhou Mubai's kendo inheritance, in his opinion now, this kendo inheritance is full of mistakes and omissions.

Of course, this is not Zhou Mubai's fault. After all, Zhou Mubai's ancestors did not produce any high-level monks. Back then, the Zhou family only produced one or two Golden Core monks. It was hundreds of years ago.

Therefore, when Chen Daoxuan comprehended the sword intent for the first time, he took a long detour.

This kind of thing would never exist for a direct disciple of Qianyuan Sword Sect.

Whether it is Qin Zhan or Chi Yao, the sword intent they comprehend is either space sword intent, time sword intent, or other five elements sword intent.

There is no way to comprehend such things as branching sword intent.

But for the Chen family back then, if the family could produce a sword cultivator, it would be smoke on the ancestral grave. Who would know that there is a difference between sword intent?

As Chen Daoxuan became stronger and stronger, the Chen family became more and more powerful.

Now the monks of Chen Jiafu's generation and Ze's generation not only understand the distinction of sword intent, but also know the detailed characteristics and precautions of different cultivation bases and various Dao realms.

If someone among them is expected to embark on the path of sword cultivation, with the help provided by the family, they will try their best to comprehend the complete sword intent instead of comprehending the branch sword intent.

Of course, it doesn't mean that with the help of the family, the monks of the Chen family will definitely comprehend the complete sword intent. No one can guarantee such a thing.

But it is a thousand times better than Chen Daoxuan's blind man feeling the elephant.

As far as Chen Daoxuan knew, Qianyuan Sword Sect did not have a definite way to guarantee that the disciples of the sect would comprehend the complete sword intent 100%.

The method adopted by Qianyuan Sword Sect is basically the same as that of the Chen family. It is to practice more sword arts of the same attribute, accumulate them continuously, and increase the probability of comprehending the complete sword intent.

In Chen Daoxuan's view, the only force that can guarantee that monks will comprehend the complete sword intent is the inheritance he received in Wan Xinghai.

When he first comprehended the Space Sword Intent, he only learned dozens of Space Sword Intents before comprehending the complete Space Sword Intent.

The whole process was very smooth, without any surprises.

And when Chen Daoxuan comprehended the meaning of the fire sword, he didn't know how many sword techniques he had practiced, but he missed the goal.

It can be said that if Chen Daoxuan hadn't had the "Hongmeng Enlightenment Scripture" cheat, he would have failed to comprehend the meaning of the fire sword at that time.

Wan Xinghai inherits this kind of thing.

For the time being, Chen Daoxuan can't guarantee that every monk of the Chen family can enjoy it, after all, even if he uses treasures such as enlightenment tea to enter the inheritance space through the back door.

Follow-up monks themselves lack comprehension, and will be eliminated sooner or later.

Of course, this is also a way to increase family seed monks.

In Wan Xinghai, there are many big cultivating families who rely on this method to allow their elite descendants to comprehend the first sword intent.

And once this kind of sword intent is comprehended, it must be a complete sword intent, and there will be no accidents. The Chen family also plans to train the elite descendants of the family in this way in the future.

The reason why Chen Daochu said that Chen Daoxuan was about to break through the World Realm was precisely because of his understanding of the realm of the Dao of Monks.

Monks practice, from low-level to high-level.

From the perspective of cultivation, it can be divided into seven realms: Qi Refining, Foundation Establishment, Zifu, Jindan, Yuanying, Yuanshen, and Crossing Tribulation.

From the realm of Dao, it can be divided into seven realms: invisible, tangible, star, dao, law, world, and creation.

Basically, after a monk practiced to the Nascent Soul stage, the realm of Dao was at the same level as his cultivation base.

Like Qin Zhan and Yi Tianqi, the suzerain of the Qingwei Taoist sect, whose Yuanying cultivation base has reached the sixth world realm of the Dao realm, strictly speaking, they should be called the half-step Yuanshen stage.

The so-called Yuanshen Daojun.

Compared with Yuanying Zhenjun, it is mainly reflected in three changes, namely the soul, the realm of the great way, and the physical body.

The threshold of the physical body is the simplest. If you condense the immortal real body, you can have the physical body foundation to step into the primordial spirit stage.

Compared with the physical body, the Dao realm is much more difficult.

For Zhenjun Yuanying to break through from the Law Realm to the World Realm, he not only needs to comprehend the three complete Dao laws, but also needs to have a fusion degree of more than 50% of the three Dao laws.

And this is only the premise for Zhenjun Nascent Soul to break through the world realm, and it is still unknown whether he can break through to the world realm.

Once Zhenjun Yuanying has reached this point, it will be Qin Zhan and Yi Tianqi, who are the top existences among Zhenjun Yuanying, and are also called World Realm Zhenjun by the outside world or simply called Half-step Yuan Shendao Lord.

But... the most difficult hurdle to break through to the Yuanshen stage is neither the physical body nor the Dao realm, but the soul!

The metamorphosis of the soul is the most difficult hurdle for a monk in the Yuanying stage to enter the Yuanshen stage.

This is also the reason why the major sects compete so fiercely when facing Tianyi Shenshui.

Because whether it is Yi Tianqi or Qin Zhan, as long as they get the Taiyi Shenshui, they are very likely to break through to the Yuanshen stage.

But such a heaven-defying treasure, Chen Daoxuan used it to save his thirteenth uncle.

This is because the major sects of Xianyunzhou did not understand the situation, otherwise if they knew that Taiyi Shenshui was actually used to save a monk in the Qi refining period, they would probably be so angry that they would vomit blood.

For the treasure of Taiyi Shenshui, many Nascent Soul True Monarchs lost their lives.

Qin Zhan and Chen Daoxuan were able to win it, and they were still convinced in their hearts.

After all, Qin Zhan's last blow that triggered Yu Huangzhong's explosion completely frightened everyone into stupidity.

Treasures are available to those who are strong, which can be regarded as the default unspoken rule in the world of cultivating immortals.

But this treasure was neither used by Chen Daoxuan nor Qin Zhan, but was given to a monk in the Qi refining period.

If this is known to other Nascent Soul True Monarchs, how can they accept it.

What Chen Daochu said.

The fact that Chen Daoxuan is about to break through to the World Realm is based on his own understanding of the World Realm.

It sounds nonsense for a cultivator in the Zifu period to know the details of the world realm, but in the Chen family, this is nothing at all.

The monks of the Chen family may not have a high level of cultivation and Dao realm, but their theories are not low, otherwise they would not be able to graduate in ethnology.

The ethnology education of the Chen family was not started in vain.

As the Chen family system became more and more perfect, those who did not receive a complete ethnology education in the early years all returned to ethnology for re-education.

To this, Chen Daoxuan quite agrees.

The family education of the Chen family is the greatest benefit for the children of the family.

Back then, the Chen family was weak and had to squeeze out the first batch of monks of the Chen family. Now that the Chen family is rich, of course the benefits should be doubled to compensate those monks of the Chen family in the early years.

Chen Daochu is also one of them.

Although Chen Daochu's attainments in refining weapons are extraordinary, his theoretical level in cultivation is really limited.

Therefore, before Chen Daoxuan left the family, he forced the other party to return to ethnology to study for a year.

Now it seems that Chen Daochu's theoretical level has improved a lot, and he actually knows the knowledge of the world.

Seeing the faint smile on Chen Daoxuan's face, Chen Daochu blushed immediately, and said, "Patriarch, don't think that I am only in the first level of Dao realm, but I got full marks in the theory test when I graduated from ethnology!"

"Oh, then tell me, why does the world environment use a lot of power of creation?"

Hear the question.

Chen Daochu was immediately full of confidence, and raised his head and said: "The so-called world realm is a small world opened up by true monks. The biggest difference between this small world and our common cave world is that it must be endless!"

Chen Daochu paused, "The small world that has just been created is not only small in size, but also in a state of chaos.

For a true monarch who has just stepped into the world realm, the first thing he has to do is to repeat the feng shui fire, so that this world will gradually give birth to vitality.

After the small world is born, it is time for the power of good fortune to play a role."

"All right, all right,"

Chen Daoxuan waved his hand, "You say it all in the same way, why is the Dao realm at the first stage?"

"Hey, hey,"

Chen Daochu rubbed the back of his head, "Patriarch, you know me well, I'm stupid, and my speed of practice is already slow, plus I have a lot of things about the magic weapon research institute in my hand, so the time for daily practice will naturally be even faster. Less, so."

Hearing this, Chen Daoxuan said solemnly: "At the beginning of the Dao, the most important thing to practice is to persevere. I let you take charge of the family's magic weapon research institute, but you must not waste your practice because of this, you know?

Otherwise, I will have no choice but to remove you from the position of director of the Institute of Magical Instruments. "

Hearing this, Chen Daochu shrank his neck and whispered: "Understood, patriarch."

"Okay, let's try this great cauldron."

Chen Daochu is not a child, but an old man of the same generation as him, and Chen Daoxuan just goes to the end.