Dimensional Invasion of the Real Earth

  Chapter 925 929.Dong Sheng Shenzhou

  929, Dongsheng Shenzhou

  What is the general trend?

  The general trend is the interests of most people. At least Liu Hao thinks so. The rolling wheels of history are the general trends, and if you want to roll forward, it must be in the interests of most people.

  So, even if you drive a historical reversal for a while, it will not be long before you return to the historical track and move forward.

  Throughout history, the change makers are very miserable. This is that they have seen the general trend, but failed to understand the flow of the general trend. They set off a torrent, but drowned themselves in it, and ended in ruin.

  For example, Emperor Yang of the Sui Dynasty, whose merit lies in the ages, but the crime lies in the present, failed to beat the family's elite.

   Liu Hao absorbed the pros and cons, and pushed a little bit on the basis of the predecessors, and has not really shaken the foundation of the family. It belongs to the secret that both sides are stealing pleasure, and therefore, did not see the rebellion of the world.

  This is ‘the frog boiled in warm water’. As far as the family members are concerned, they will confiscated their property in a brainstorming manner, and they will definitely fight you hard.

  But when everyone sits at the table and eats together, they must pay for the emperor’s share. Although they feel uncomfortable in their hearts, they still choose to endure it after all;

Because they know very well that this table of food can be negotiated with the supplier and take a discount, and the final payment is still as much as before. In this way, they do not think that they are cutting their meat, and Shinichiren will pass. .

In addition, another reason for Liu Hao's eagerness to launch the horse is that he saw the time. The journey to the west has not ended, the Dharma has not been passed on to the east, and the "Shijia" in his hand has not been released yet, let Kong Qiu and others set the standard of the test paper. Completely consolidated, latecomers must touch the interests of everyone if they want to get a share of the pie, which also means that the "Shijia" will never have the opportunity to enter the court in the future.

   is in Honghuang. In another world, Liu Hao really doesn't need such calculations, but in Honghuang, Liu Hao has to be cautious and break this possibility completely.

This calculation, even if it is the lead in the chaos, did not see that, in the final analysis, Datang really has nothing to do with Buddhism. The Emperor of the Tang, who respects Li Er as his ancestor, dare not let Buddhism people set foot. In the court, it became natural that there was no Buddhist scripture in the imperial examination.

The ancestral system is the best excuse. Aristocrats of the family will definitely seize this excuse in the future to solidify the question of the question paper, the necessary questions of the question paper, and the other doctrines. Questions to enter the test paper.

  This is also why Liu Hao drove Kong Qiu and others out of the book, so that the family lords would enshrine this ‘ancestral system’ grandiosely in the future and completely block Buddhism from the outside.

The so-called'ancestral system' is nothing more than a tiny chess piece in Liu Hao's hands. When the time is right, it's just an order from his mouth. At that time, Liu Hao only needs to say'subject' to subdivide the imperial examination. It is also subdivided into a hundred companies, each performing its duties, and it is still the big Shier!

  The saints don’t have any thoughts about the imperial examination. I would not say that the imperial examination is a mere mere fact that the nations of the world are nothing but ants in their eyes. The only thing that can make them pay attention to is the ‘general trend’.

  This general trend, although it is only in the human race, although the human race is the protagonist of the wild, they can't help but not put their minds into it. Of course, their real concern is why Liu Hao can promote this general trend.

  At the end, the saints got the four characters of ‘making the best of the situation’.

  In other words, it means ‘being in the sky’!

  Explain the teachings and doctrines too!

In the chaos, Yuanshi Tianzun’s mind is much more complicated than that of other saints. As an educating saint, he should have been the first to discover and promote it. Now it’s not him, not even the educator at all, unhappy and annoyed. Yu, with a trace of admiration and curiosity, wondering if Liu Hao is also a fellow man? Or is it specialized in the study of the interpretation of the teachings of the scriptures?

  If Liu Hao knew Yuanshi Tianzun’s thoughts, he would have laughed a lot.

  Liu Hao never thought about "acting in the sky" or "intercepting the first line of life". I really want to say that Liu Hao is more like a typical philanthropist. Use whatever works.

In his heart, the so-called "Tao" is just a road. Where is the end, I don’t even bother to think about it. He knows that on this road, there is a post station of Hunyuan Daluo Jinxian or a saint, and then there is a "Way of Heaven". The manor can be docked. As for the end, it's still far from him, it makes no sense to think so much.

On this road, his first goal is to speed up, and first drive to the first station. After entering the station of Hunyuan Daluo Jinxian or Saint, can his safety be truly guaranteed. , This is what he really needs.

Primordial is not Tongtian. Even if you want to find Liu Hao for a chat and talk about the Tao, it is difficult to let go of your personal settings. After the thought flashes in your mind, it disappears without a trace, which also saves Liu Hao a lot of trouble. thing.

   can be with Tongtiankouhu, but it does not mean that you can push the cup in front of the original. There is really a big disrespect to say that it will be clicked by Yuanshi Tianzun on the spot.

At this moment, Liu Hao didn’t know that he had saved a lot of trouble. He pinched his fingers and calculated for a moment. When he learned that Zhuge Liang was still safe, he was relieved. If he really said he didn’t care, that’s a fake. In such a period of time, Liu Hao has counted many times, and only in this way will he abruptly hold back.

In Luzhou, Beiju, Zhuge Liang dug a cave in which he adjusted his breath for a long time and escaped again. However, the injury was the heaviest in this period of time. He was almost killed. By now, he is considered to be the one Knowing why when he came, Liu Hao kept talking about being chased by a madman, it really wasn't human.

  "In a short while, you will be able to enter the remnants of Zhongzhou Buzhou Mountain, but in the border, there must be many monsters garrisoned, you must think of a way!"

  Zhuge Liang said to himself that the evildoers were like him, but soon came up with doctrine, but unfortunately, he did not know the intersection of Beiju Luzhou and Buzhou Mountain, and many monsters were almost completely recruited;

For the remnants of Buzhou Mountain, the newly emerged Xuanwu Island is the real coveted place of the Monster Race. Compared with the vast and overwhelming Buzhou Mountain, Xuanwu Island is the real paradise for the Monster Race to multiply. Time?

  That’s why Zhuge Liang was able to hide in Beiju Luzhou, otherwise the demon clan’s little friends all over the sky would be enough to make Zhuge Liang exhausted, and the demon clan could occupy Beiju Luzhou for hundreds of millions of years. How could it be so simple? If a great Luo Zhenxian can show off his might in Luzhou, North Ju, then the Yaozu is truly in decline.

Liu Hao had calculated these correctly, and made Zhuge Liang embark on such a fate. Under the chase of the monster race, if there is no one in a hundred, if he still cannot survive, his assessment of the prehistoric must be adjusted again. How to deal with the slack army in the future will be another matter.

  Fortunately, when Haotian visited before, Liu Hao also revealed that he was slack in the army from the earth. In this respect, Haotian nodded. In Liu Hao's view, it can reduce some suppression from the holy heaven;

  After all, Haotian is also a great heavenly priest who is allowed by the heavens on the face. If his nodding is useless, Liu Hao can only look for a chance to get permission from a saint.

Wanting the saint to nod, Liu Hao is really just thinking about it. He doesn't think he has any bargaining chips with which he can exchange it. The cause and effect of owing a saint is really to be paid for by life, and it is definitely not a good way. .

  On the other hand, Liu Hao also knows that the longer time is pushed, the more the Primordial Monks will enter the earth, and the smaller the suppression of the Primordial Path from the earth will be. At that time, it will be the real time to bring the army into the land.

  Of course, by that time, perhaps the calamity caused by the suppression of the prehistoric heaven and earth will be less, but the benefits brought by the disaster will also be much less.

  In this respect, Liu Hao has to make a measurement. In the end, do we need to select personnel like Zhuge Liang? He hasn't made up his mind yet. Of course, everything still needs to see how Zhuge Liang's trip is. At that time, he can also give this choice to Jia Xu and others.

  This is something later, so I won’t mention it for the time being.

  In front of him, Liu Hao learned that Zhuge Liang was okay, but he had no intention of staying in Youzhou and waiting. He also knew that Zhuge Liang wanted to arrive. It was really hard to tell within a few years;

And if he stayed in Youzhou during this period of time, Kong Qiu and others would always think about whether they wanted to make those decisions if they wanted to ask for their own permission, but after Liu Hao made a final conclusion on the imperial examination, he had no intention of pointing fingers at all. , Instead of staying here and letting others be at ease, it's better to take this opportunity to go out and play.

  This trip did not bring Li Zhi, Wu Zhao, and Xiao Douzi. Liu Hao can ignore the imperial examination. However, for Li Zhi and Wu Zhao, it was a planned opportunity for training;

Participating in it, you can at least get a lot of useful information. Naturally, Liu Hao will be tricked into the Confucius account to give orders. Now it seems that the three little guys will never appear in front of everyone before the result of the imperial examination. At one point, Liu Hao had to praise Kong Qiu.

For Liu Hao to travel at this moment, Confucius knew the main idea well. He noticed many problems in the imperial examination as he pushed forward, but he pretended not to know it. What was more was to gather some people to issue papers, and even a group of people even connected. Youzhou did not leave.

On the other end, Liu Hao took Zhemeier and Xiaolonger leisurely towards Dongsheng Shenzhou. This road was also leisurely. It was like traveling, and when he entered Dongsheng Shenzhou to check the local customs, he realized that he had a great relationship with Datang. Big gap.

  Dongsheng Shenzhou, as the basic plate of Taoism, is also reserved for its own use. Naturally, there is nothing about Buddhism, but there is one thing that is similar to Xiniu Hezhou, that is, there are still many monsters.

In fact, although Taoism of the ancient Taoism is spread in the human race, it is different from the earth. It is not a civilization derived from the human race. It is a power that overrides it. If it is out of the orthodox place of the Tang Dynasty human race, how can the Taoism forcibly distinguish it? What kind of race?

Pangu Sanqing, the legend is transformed by the Pangu Yuanshen, and naturally has the responsibility of preaching and preaching. However, the prehistoric is not the human race. It is naturally impossible for the Taoist to abandon other creatures. On the contrary, all creatures are equal in the eyes of Sanqing. It’s just that the preference caused by the preferences is different. It’s like Lao Tzu as the leader of the human religion, basically devoted to the human race, explaining the two religions, but regardless of this, it is just that the human race is now the protagonist of the world, and the benefits brought by the preaching of the human race are more It's just big.

   Therefore, in Dongsheng Shenzhou, the family of the three religions rarely participate in the dispute between the human race and the monster race. To them, what they are doing is really nothing to them.

Under the direct line of the Three Religions, that is, the various sects derived from the Three Religions, such as the Changshengmen, Qingcheng Mountain, etc., Xu is that the Terran monks are increasingly occupying the majority, and they are also biased towards the Terran land. The princes and generals of the tribes of Victory Shenzhou are also monks themselves, which also makes the land occupied by the humans in the East Victory Shenzhou very wide;

  This is somewhat similar to today’s earth. The plains are reserved for human farming, and most of the mountains and rivers are occupied by the monsters. Of course, these famous mountains and rivers are not related to the monsters, and there are many great places.

The demon races of Dongsheng Shenzhou, who are successful in cultivating, rarely have tyranny. Moreover, these great demon who are successful in cultivating have also faded away from the demon body, becoming immortals and gaining the Tao, and the source of the cultivation method also comes from Taoism. The demon immortals are also accepted by the human monks, and they often communicate with each other, which is much better than the Xiniu Hezhou demon.

The status is there, but the constraints also exist. Although the Three Religions rarely manage this, it is impossible for the big demon who swallowed a city of 100,000 people like Xiniu Hezhou to appear. The Shouyang Mountain where it is located is right here, and Heavenly Court also strictly supervises this, which is much better than Buddhism.

  But if he walked in three or five towns, Liu Hao understood the attitude of Buddhism and Taoism on this.

  It is not because of the different attitudes of Buddhism and Taoism towards the monster race, but because of interest.

In Hezhou, Xiniu, Buddhism wanted human beliefs, blindly chanting sutras and preaching to solve puzzles, although the effect was good, but it was unable to draw these human heart coefficients together. Therefore, Buddhism was happy that the demon race in Xiniu Hezhou was rampant. Under the high pressure of these monster races often devouring human races, the only way out for these human races is to rely on Buddhism, and only in this way can they be blessed by Buddhism and completely surrender their beliefs.

On the contrary, Dao Sect is very indifferent to this. Xuanmen is an authentic Dao, and there is no need to rely on faith to improve one's own cultivation. At least in Sanqing's view, these are all side sects, which are effective and ineffective, which also makes Dao Sect disciples lack of interest in faith. If it is not for the flow of resources, they can even stay away from the crowds and cultivate themselves.

  This is also the difference in the demand for benefits, which caused the difference between Hezhou in Xiniu and Shenzhou in Dongsheng. Although there are many demon races scattered in various places, the impact caused is almost polarized.

  Comparing the two, Liu Hao naturally likes Dongsheng Shenzhou more, and even longs for it. He always feels that such a harmonious relationship is not impossible to change to the Earth Dragon Kingdom.

Now, Liu Hao really hasn’t thought of destroying the monster race on Earth. He knows that this is almost impossible. The model of Dongsheng Shenzhou will be the template for the future Dragon Kingdom. In coexistence, they will compete with each other and also each other. Promote.

  (End of this chapter)