Dimensional Invasion of the Real Earth

  Chapter 882 Chapter 886. Nine bends of the Yellow River Array

  886, Jiuqu Yellow River Array

  As soon as the edge of chaos started the war, the powers of the heavens were aware of it. Such a team battle mode is not easy to watch closely, otherwise it would be unexplainable to be regarded as a foreign aid of a certain force.

Above   Thunder Mountain, Xuan Du pinched a magical battle. A mirror image appeared in front of several people, which shocked Liu Hao's heart. With his ability, it was difficult to do this;

  It is not a problem of strength, but he found that compared with the monks with orderly inheritance, he seems to lack some systematic education, and some skills that seem to be unrelated to his own combat effectiveness are relatively lacking, such as the mirror peek of Xuandu in front of him.

  Fortunately, although you can't do this, you can detect it when others look at yourself. If the peeper is not a saint, you can also block it forcibly.

Liu Hao still had some thoughts in his heart, and he was okay, but his sons and disciples needed a lot of calculations. General life skills are nothing more than intelligence skills. Perceived, it is very likely to suffer a dark loss in a major event in the future.

However, Liu Hao didn’t know that no one had the skill of Xuandu, or that it was really rare among the prehistoric ones, and its source was also very famous, that’s “Hao”. 'Sky Mirror' comes from the innate spirit treasure of'Haotian Mirror';

  Except for the guest in the Zixiao Palace, there are really few that can be learned, that is, Xuantu can easily get it as a disciple of Laozi, and it takes a lot of effort for Yun Zhongzi to do it.

In other words, most of the Taoism skills in the prehistoric origin are these spirit treasures. As the ancestor of Taoism, Hongjun is the original owner of these spirit treasures. Therefore, the Xuanmen authentic Taoism is widely circulated. , Also because of this reason, and later there were more quasi-sages. After knowing the Taoism from the Lingbao, the prehistoric skills of the Taoism became more and more.

This is why these quasi-sages eagerly went to grab the spiritual treasures when they heard that the Buzhou Mountain Lich Battlefield was opened. You must know that, as far as the quasi-sages are concerned, what middle- and low-grade innate spiritual treasures have limited effects and compete for them. If it weren't for the prohibition of Taoism, it really didn't have much value at all.

For example, the'tied immortal rope' is an innate spirit treasure. Among the innate spirit treasures, it is only a low-grade, and it has only one function, and that is to'tie up' the opponent, this spirit treasure. , There is only one among the predecessors, but why is there now a flood of'tied immortal ropes'?

The reason is very simple, but it is that the prohibition has been more understood and spread widely. The role of the spirit treasure has been technicalized, and even spirit treasure has been refined, and the acquired attribute of the'bundled immortal rope' spirit treasure has been refined, which looks like the one in the fairy world It can be seen everywhere, and the belt that feels like a great **** has this effect.

Take Liu Hao as an example. The Yin Jue he learned from the "Xuanwu Seal" is also a rare skill. The more profound the understanding, the more powerful the skills of the "Xuanwu Seal" he will use in the future. It is huge, even at its limit, it is no problem to fight against the entity of the'Shadow Seal'.

  Similarly, the ‘Stars Fall’ and the ‘Stars Fall’ skills gained from the insight of the ‘Chou Tian Star Pearl’, once activated, destroying millions of miles of the earth is nothing but a trivial matter.

Within the mirror image, the four great quasi-sages of the Buddhism caught the four great bodhisattvas and attacked them, defeating the sisters of Samantabhadra. It is not that the combined strength of the four great bodhisattvas is much lower than that of the Wudang Madonna, but The morale of the four Buddhist Bodhisattvas has fallen, and they are even more afraid of the power of the ancestors of the Styx. Can stop the full fighting of the four quasi-sages of interception education.

Don’t think that the four quasi-sages are weak. Among the four, the Virgin of Jinling and Zhao Gongming have just had their bodies cut, but they are very solid in their cultivation. After the Shang Feng Shen was over, he had already cut off a corpse. Now both corpses are cut. It is not much worse than the Tathagata. The strength of his body is even stronger than the Guanshiyin Samantabhadra. In addition, Jiejiao itself is biased towards the formation. The way of Dharma, under the combined force, the combat effectiveness is even higher, facing the four great bodhisattvas, it is not a problem at all.

  Under this situation, one side is gradually changing. The four quasi-saint incarnations of the Bodhisattva are now in danger, and the Dharma bodies have been forced out. Above the Thousand-Hand Avalokitesvara, many have been interrupted and become embarrassed.

On the other side, the ancestors of Styx were also cruel, and the two quasi-saint incarnations came out together, and with the four Asura kings, they forced the light-burning ancient seven Buddha incarnations into a ball, if not the twenty-four fixed sea gods. The sky resisted, and now it was broken open long ago.

Under the repeated communication of the Seven Buddhas of the Burning Lantern, they also became cruel. Almost all the mana was invested in the defense. There was almost no counterattack, one force was delayed, and the battle retreated. After a short while, two battlefields A lot of distance is opened, so that only one side can be seen in the mirror.

Xuan Du controlled the mirror to scan left and right, and finally locked his face on the screen of the battle of the Jiu Jiao group of four. Liu Hao could understand it when he saw it. Compared with the battle between the ancestors of the Styx River and the ancient Seven Buddhas, Ji Jiao With the Four Great Bodhisattvas, the impact of the Battle of Mount Lei Shan can be more demonstrated.

  "For thousands of years of resentment, once it broke out, the few people who were intercepted and taught were cruel!"

Liu Hao sighed quietly. The four quasi-saints attacked before him, and there was a lot of immortality. He also took this opportunity to vent the resentment of the Yin and Shang Fengshen in his heart, and seriously killed a few Bodhisattvas, and others. No matter how people are, Zhao Gongming and the Mother of God Jin Ling said that they didn't want to take this opportunity to cut out the other three corpses.

In terms of accumulation, Zhao Gongming and Our Lady of the Golden Spirit may be a little bit behind, but they are not much different. Once they are refreshed, it is not impossible to cut a corpse again. On the contrary, if the bad breath in my heart does not come out, I want to stop. It is really hard to cut a corpse, no wonder that a few people have tried their best, and there is a feeling that they will not stop if they don't kill the enemy.

  As soon as Liu Hao’s words fell, he saw Yunxiao throw the ‘Hunyuan Golden Bucket’ in his hand, and a heavenly river flashed across the void, and the torrential yellow water spread out instantly, roaring and swept the Four Bodhisattvas into it.

   "The Nine Curves of the Yellow River Array reappears! The clouds, the quasi-sage energy, have already used this array to their fullest. The Four Bodhisattvas are in trouble today!"

  Yunzhongzi sighed, Xu was thinking of explaining and teaching the twelve golden immortals during the Yin and Shang gods, or sighing that he could escape the catastrophe.

"The Twelve Golden Immortals of the Explanation and Teaching were cut off and the top three flowers were in the Nine Qu Yellow River Formation. Although they were repaired by the Master's Ninth Rank Golden Core, they still damaged the foundation. The reason!" Xuan Du followed, which aroused Liu Hao's curiosity.

  Xu saw Liu Hao’s expression, Yun Zhongzi explained.

"The Jiuqu Yellow River Formation is not trivial. Sanhua is a manifestation of energy and energy. Once it is cut, the qualifications of the whole body will definitely drop a lot. Although there is a master of the nine-turn golden core to repair it, it also takes time to make up for the shortcomings, Ci Hang A few people lacked patience for this and were tempted by Buddhism Golden Body Dafa to condemn teaching!"

  Xuan Du nodded slightly and added.

"Buddhism Golden Body Dafa is one of them, and the more important thing is the power of faith! It is important to know that the mind of all living beings contains the will of heaven and earth, but success and failure also believe. Once the honor is lost, those qualifications that have been forcibly repaired are also necessary. Falling back to the previous point, is it a trick of the side, not for it!"

   Yunzhongzi sighed: "How can they know? They just can't wait!"

  Xuan Du nodded: "Yes! Slow step by step! I still lack confidence after all!"

  Liu Hao also knows a lot about the power of belief. He also got the seed of the law of faith given by Empress Nuwa, so he would do more research on weekdays. How could he not know?

Faith is really the greatest golden oil between heaven and earth. When merits are difficult to obtain, faith becomes the greatest coveted by many immortals. The Taoist is good, knowing that it is a side-door method, a temporary solution, not a permanent solution, and a mysterious method. The law is natural, so I often despise it, even if it is obtained, it is often filled with refining tools. For example, the Dinghai Shenzhen contains many beliefs in the human race.

Buddhism is the opposite. The more you go back, the more you regard it as the fundamental. This is why the more shallow spiritual energy in later generations, the more profound the Buddhist monks' cultivation means, which condenses the beliefs of sentient beings, and makes them generally more qualified. Compared with the Taoist monks, Buddhism always stands out from the crowd. The people do not know the reason and think that Buddhism is more advanced and profound.

However, once this belief collapses, Buddhism will be a great prototype, not to mention the loss of one's cultivation base. Under the strong difference, the magical thoughts erupt in the heart, become a visitor to hell, and even fall into a regular visitor to the devil world. That said.

On the contrary, Taoists don’t have such a saying. Although there is a saying that “Daoism is one foot high and evil is one foot high”, this opposition is only opposition, but transformation is rare. After all, Taoist monks depend on their qualifications for cultivation. Self and Taoism come naturally, and there is no fear of the magical way, and a small meditation curse can block it. It is no wonder that Xuandu and Yun Zhongzi are quite disdainful of this.

With the help of Buddhism, several people in Cihang condemned the teachings. With the help of Buddhism, they all became quasi-sages. They could stay among the second-generation disciples of Chanjiao. There are also many quasi-sages. The Daluo Jinxian class, but they are all at the same level of concise and extreme cultivation. Once the opportunity comes, it is natural to step into the quasi-sage. It is difficult to predict whether it will make a profit or lose.

In Liu Hao’s view, the people of Cihang have suffered a loss. The most fundamental one is that they will be overdrawn in the future. Although the foundation is made up by the power of faith, the foundation does not come from themselves. Stepping into Hunyuan Daluo Jinxian, but it is even more difficult, even more difficult than Qingxu, Huanglong and others.

Of course, this is only the future. In the prehistoric times, it would be tens of thousands of times harder to prove Dao Hunyuan. Many monks seem to be nothing more than flowers in the mirror, not to mention giving up, but most monks rarely think about it. I think, it's just for a higher cultivation level and to strive for more cultivation resources. By then, the power brought by one's strength will be sufficient, and the others will be second.

If Liu Hao is now in the'Xuanwu Palace', you can see the sand table in the atrium, where many quasi-sages of Buddhism are struggling. In the final analysis, the xinxing has not kept up. The heart is even stronger, and under the entanglement of many powers, even if you no longer want to be contaminated, the soul will be stained a lot.

On the contrary, the reason why Xuan Du's body now appears in front of Liu Hao is that he has broken through the level of the'Xuanwu Palace' early, and has even surpassed the Tathagata and others in his cultivation. It's just that he is low-key and few people know. That's it.

  Yunzhongzi is also the same. In the sand table of the Xuanwu Palace, he passed easily. What power and desire, the heavens have never thought about it;

At that time, it’s better to study and research the refining tools by yourself. When it comes to carving the tabletop challenge, he just finds the cloud carving challenge that corresponds to him. Compared with his own combat effectiveness, he has more problems with him. The hobby is more concerned, and even the monks who have identified their own way early, the influence of foreign objects on him is very small, not to mention this, it is the master of Yuanshi Tianzun, and he can treat it with a normal heart.

  Otherwise, how could Yuanshi Tianzun, a saint who values ​​dignity and inferiority more than anyone else, have a high look at Yun Zhongzi? How can you tolerate Yun Zhongzi more? In the final analysis, it's just that Yuanshi Tianzun knew Yun Zhongzi's pursuit of the Dao in his heart a long time ago, and when he was satisfied, let it go.

Within the mirror image, when the nine bends of Yunxiao and the Yellow River burst out, the complexions of the four great bodhisattvas Manjusri, Samantabhadra and Guanshiyin changed drastically, and their faces showed a sense of horror. They didn't know that Yunxiao was no longer than before, and Qiongxiao was not needed at all. Cooperating with Bi Xiao, it doesn't require many chess pieces to display, and it can easily stimulate the Nine Trivial Yellow River formation. When they react, they have been involved and disappeared.

The three Liu Hao peered through mirror images, and it was difficult to see the situation in the Jiuqu Yellow River Formation. The torrential yellow water swept through, but it also made them feel shocked. Beside the clouds, the Three Mothers of Wudang gathered their spirit treasures and acted vigilantly. It also made Liu Hao feel the horror of this formation. It is no wonder that during the Yin and Shang dynasty, the three of Yun Xiao confronted and taught the twelve golden immortals and were magnanimous, and did not put the other party in the eye. This confidence can set off even more. This formation is strong.

  Liu Hao thought of the Zhuxian formation from this, raised his head and asked Yun Zhongzi;

   "It is said that the four swords of Zhuxian are all explaining and teaching, so your uncle did not intend to take it back?"

  Yunzhongzi smiled and said, "How do you know the thoughts of Uncle Master? But Zhuxian Four Swords and Poverty Dao have been studied a lot. They are really terrifying weapons, and my juniors are only one or two insights so far!"

  Xuan Du: "If Master Tongtian wants to get it back, he can't use much energy, but it's for the master and other saints to rest assured!"

   Liu Hao: "Oh? The saints are still worried that the Master Tongtian will be ruthless?"

  Yunzhongzi twitched at the corner of his mouth and did not answer, but Xuantu had no intention of taboo: "It is so, it is because of their tacit understanding! If the Virgin Mary died, Uncle Tongtian would not care about it anymore!"

   "Hahaha! This analysis of Taoists is real, and it is more in line with their personalities!"

  Liu Hao laughed, causing Yun Zhongzi to also laugh. Several people knew that these words were bound to be sensed by the saint, but they still didn't mean to hide it.

  (End of this chapter)