Dimensional Invasion of the Real Earth

Chapter 697: 701.Zhen Yuanzi

   Chapter 697 701. Zhen Yuanzi

  701, Zhen Yuanzi

  Chang'an, Wei Zheng received the decree from Haotian, and the Jinghe Dragon King also knew that his time was short. Yuan Shoucheng's words lingered in his ears. After a whole day of restlessness, the Jinghe Dragon King had a decision in his heart.

At night, everything is quiet. Jinghe Dragon King sits in the Dragon Palace, opens the altar, and changes to be an ordinary person. Jinghe Dragon King can easily achieve the dreaming technique. However, Li Shimin is the emperor of the world and has the position of "king of people". It is not so simple to want to get into Li Shimin's dream. It must be known that the Dragon of Qi Luck in Chang'an City can kill him the Dragon King of Jinghe. He would never want to do this if he had to.

He didn't know that in Chang'an city, an old monk had been waiting for a long time. Just now he did this, the old monk felt it. He walked towards the palace gate, his steps were extremely slow, but his steps were firm, step by step, and wait until he Arriving at the palace gate, in the palace, a purple dragon phantom emerged and stared at him.

  "Amitabha, the poor monk did not mean anything here, but wanted to ask the dragon **** for a convenience!"

  Don’t think that this purple dragon phantom is nothing but illusory, it has no effect.

  If you really think so, then you are very wrong.

  Why do Qi Luck often appear in the form of a ‘dragon’? Among them, it is related to the battle of the tribe of the Primordial Ancients.

  At that time, the scaly clan led by the dragon clan, the bird clan led by the phoenix, and the beast clan led by the unicorn were the three most powerful forces in the primordial land.

  At that time, the three clans were so powerful that even Hongjun did not dare to defuse his edge. When he was fighting with Na Luo Mau, he only dared to calculate from the rear and provoke the three clans for the benefit of fishermen.

The three tribes were instigated by Hongjun Luohou. They fought for hundreds of millions of years, causing the prehistoric creatures to be charred, and countless races fell or even became extinct. If this kind of war continues, the three clans will always win and lose, if not for Hongjun Luohou and the others In front of the stage, there is a high probability that the dragon clan will finally dominate.

  It’s just that, after all, this becomes possible. The war between the three races has lasted for hundreds of millions of years, and when they are all exhausted, Luo Mau’s magical powers stepped forward, wanting to take the opportunity to destroy the three races together, dominate the predecessors, and unify the fate.

The appearance of Luo Hou also made Hongjun appear. Unlike Luo Hou, although Hongjun also came for Qi luck, he was more concealed. He gathered the Yin Yang, Qian Kun and other ancestors who had the same cultivation skills as them at that time. The leaders of the upper three tribes, after some persuasion, gathered all the forces and powers of the prehistoric people to resist the Luo Maw Demon Dao, turning the Longhan First Tribulation into a Dao Demon Grand Tribulation.

The result is naturally self-evident. Hongjun smiled and said at the end, and all the other powers were sacrificed by him. Although Luohou established the magic way at the last moment, the general results were still obtained by Hongjun, and Hongjun will become the world's best in the future. The first saint in China laid a solid foundation.

  The three tribes suffered a disastrous defeat in this battle. Many tribes lost their lives in the Sword Array, not one in ten, plus the war that lasted for hundreds of millions of years, and the people’s hearts and karma were already exhausted;

  The leaders of the three tribes see here, so that they can lead themselves, make a great oath of heaven, and serve the prehistoric land forever, in exchange for the future continuation of the tribe.

  Since then, Zulongyong Town has the eyes of the whole world, Zufenghuangyong Town is an immortal volcano, and Zuqilinyong Town is a barren land.

The ancestors of the three tribes also made other members of the tribes follow suit, accumulate merits, and eliminate their own karma. Over time, they will get a blessing in disguise. The model dragon of luck has evolved to this day, becoming a unified appearance.

This dragon of Qi Luck, and because of the ancestor dragon as a model, how many carriers of the ancestral dragon’s power, want to break a dragon of Qi luck, is equivalent to breaking the power of the ancestor dragon, in the prehistoric land today’s immortal world In the middle, only a few saints have this ability, others don't even think about it.

The old monk is the great disciple of the Tathagata seat, Kassapa, who is also a master of Buddhism, and even the most low-key member of Buddhism, the quasi-sage. But facing the dragon of Tang’s fortune, he dare not care about it and become a sect of saints. He didn't know the secrets, and he never thought about fighting against the Dragon of Tang Qiyun.

  He came here, nothing more than to contain the dragon of luck, so that the Jinghe Dragon King has the ability to enter the palace in the spirit mode, entrusting the dream of Li Shimin.

  Jinghe Dragon King didn’t know the secrets, thought he had a trick, didn’t know that everything he did was under the arrangement of others, not to mention the death step by step, but also made the greatest impetus for the opening of the catastrophe.

I don’t know if it’s because of the big catastrophe, or that the Jinghe Dragon King was originally a dragon soul. His journey went very smoothly. On the contrary, when Kaye left, a mouthful of blood gushed out of his mouth. He didn’t vomit him until he left the palace gate. Faint, he really hurt the origin by these things, and he didn't dare to stay in Chang'an any longer.

  It was also his injury that made Guan Shiyin the person who took over, instead of Kaye, came to Chang'an and guided Xuanzang to travel to the west.

Kaye’s actions were concealed from the eyes of mortals in Chang'an, but could not conceal many immortals. Even Wei Zheng, a scholar of the Legalist School, saw all this in his eyes. He sighed, his strength was too weak and he could only Pretend not to know.

Wuzhuang Temple is located at the junction of Nanzhan Buzhou and Xiniu Hezhou. As a Taoist figure, Zhenyuanzi Taoist Temple is here. Under the misconduct, he also made many contributions to Taoism, plus he himself The strength is so great that Xi Niu Hezhou Buddhism is more taboo, not daring to cross over at will, to a certain extent, it is also blocking Buddhism’s eastward transmission;

  Because of his Taoist dojo here, his reputation is not low, so although Xiniu Hezhou Buddhism dominates, Taoism is still endless, and most of these Taoist inheritances come from Zhenyuanzi.

  This and so on, makes Sanqing, even the body of a saint, is still very polite to Zhen Yuanzi, as a Taoist friend, and when he discusses the Tao, he will send out invitations and discuss the Tao together.

It can be said that Zhen Yuanzi is even the only outsider in the earth immortal world who can freely enter and exit the Sanqing Daochang. His indisputable character, coupled with the cultivation base of a quasi-sage peak, the position of the ancestor of the earth immortal, the view of five villages, and It's really not anyone can come.

Tongtian was naturally not among them. Before his leader Liu Hao came, he had already greeted Zhen Yuanzi, but instead of handing out a greeting card, he needed Zhen Yuanzi to hide his identity for him. Tongtian did not want Liu Hao to know his saint. The identity has been high for a long time, and the heights have been a little bit cold. Normally, there is not even a person to talk. Finally, there is a person like Liu Hao to chat, and he does not want to change because of his identity.

   Zhen Yuanzi was shocked when he received the message from Tongtian, but in his heart he paid more and more attention to Liu Hao.

A saint can be handed over, and he does not hesitate to conceal his identity. Among them, the hidden town Motoko is not clear, but he does not think that there is no saint’s calculation in this. It will make sense over time.

  Liu Hao doesn’t know yet, he hasn’t arrived at Wuzhuang Temple yet, Zhen Yuanzi has already taken care of him, and this intention makes his career a lot easier.

  True if he comes to Wuzhuang Temple alone, whether he can enter is still a matter of course, let alone other needs.

  Tongtian leader Liu Hao arrived, and the gate of Wuzhuangguan had been opened. Zhen Yuanzi had been waiting for him early, and the saint had arrived, but he could not lose the etiquette he should do, even if Tongtian concealed his identity.

   "Hahaha, the distinguished guests are here!"

  "Zhenyuan Great Immortal has not been seen for a long time!"

  "Human Liu Hao, I have seen the Great Immortal Zhenyuan!"

   "Zhen Yuanzi has seen two Taoist friends, please come inside! Qingfeng and Mingyue, go and get six fruits!"

   "Yes! Master!"

  A little boy led the way to leave, and another little boy followed. These two little guys, in the "Journey to the West", went through a cutscene, which is considered to be left in history.

  Zhen Yuanzi led Tongtian and Liu Hao into the view, until he waited in the living room. This living room was also very rudimentary. The biggest attraction was the main hall of worship. The worship of the gods was the word ‘heaven and earth’;

This is really not that Zhen Yuanzi is rampant and disrespectful to saints. It should be noted that Zhen Yuanzi holds a book from the ground and is located in the fairy world. He is always combing the ground veins for the ground fairy world. In truth, Zhen Yuanzi is more like an authentic line, but he is in The Zixiao Palace listened to the Dao and entered the gate of the Heavenly Dao, which forced him to worship the Heavenly Dao and the Dao.

Those who don’t know the meaning will only think that Zhen Yuanzi is respecting heaven and earth, and because Houtu is an authentic fellow who is too low-key, there are very few people in the earth fairy world who understand the “authentic” one, and Zhen Yuanzi did not explicitly say it. Even his two boys thought that Zhenyuanzi worshipped'Heaven and Earth'.

  Liu Hao didn’t know the meaning, and entered the living room. He only felt that the tablet was a little different. He only thought that he was not strong enough, and he didn’t intend to go into it, so he settled down with Tongtian.

  The three of them were seated, and Tong Tian took the lead to speak. When he opened his mouth, there was no polite language, and he went straight to the subject, but he did not directly open his mouth for Liu Hao, but directly talked about the upcoming Journey to the West.

  "Zhenyuan Daxian, the Journey to the West is about to begin. I think the two sages in the West have already talked to you about it. If you want to live with you, you must have promised you any benefit, right?"

Zhen Yuanzi laughed. He was rude to Tongtian, and he didn't have any grudges. This kind of thing can't be hidden from the saint. The general trend is that Zhen Yuanzi wants to stop, but he can't do anything. If he doesn't stop, he can't make embarrassment. Yuanzi closed the dojo and asked the Westward Journey team to wait outside the Wuzhuang Temple for ten or eight years, which would also make Buddhism vomit blood.

  Buddhism knows the truth, and the tolls that should be paid must be paid.

"I can't hide it from fellow daoists, and fellow daoists also know that the book of the earth is in the hands of the poor Dao, and in the realm of the earth immortals, it is originally the responsibility of sorting out the earth veins. It is difficult for Pang Dao to intervene before. Now, taking advantage of the journey to the west, he has taken the responsibilities of the land and mountain gods back, and it can be regarded as the earth immortal realm to be intact!"

   "Hahaha, but I want to congratulate fellow daoists!"

Zhen Yuanzi just shook his head. Although there was a smile on his face, Liu Hao saw a hint of bitterness hidden in his eyes.

  Can't figure out the reason, Liu Hao didn't ask the reason, but he had some guesses in his mind.

Zhen Yuanzi, as the guest of the Zixiao Palace, is accompanied by the innate treasure "Book from the Earth", with deep heels and respected status. When he is in this position, he can only value it further, that is, the "sage". 'The bit.

If you want to become a saint, one of the things you must do is that your own "Tao" needs to be fulfilled. The bitterness in Zhen Yuanzi's eyes, plus the compromise from Fomen Xi Niu Hezhou, Liu Hao guessed, Zhen Yuanzi's Dao. , Most of them are all the lands and mountain gods of the immortal world, and all the veins are included in his jurisdiction.

   Failure to do this means that Zhen Yuanzi’s ‘Tao’ will never be fulfilled. If it is done, it is very likely that Zhen Yuanzi may really prove the Taoist saint.

It’s said that there are a number of saints in the earth immortal world. Regardless of whether it is true or not, Zhen Yuanzi wants to complete his own "Tao". In terms of speaking, I definitely don't want more saints to appear, and blocking latecomers will inevitably become their tacit understanding.

   Town Yuanzi Xiniu Hezhou obtained the canonization rights of land and mountain gods, but can the Lingshan Mountain God of Xiniu Hezhou really get it? Liu Hao expressed doubts.

Really let Zhen Yuanzi obtain the canonization of Lingshan Mountain God, which means that everything in Lingshan cannot be hidden from Zhen Yuanzi. This is absolutely a taboo for Buddhism, and the two Western saints will never allow them to be cited. This is also the bottom line.

  The same bottom line, there must be Kunlun Mountain, Shouyang Mountain God, and the land of the mountain God connecting the island of Tianbiyou Palace, which is not something that Zhen Yuanzi can get.

  This also means that Zhen Yuanzi will not be able to achieve Consummation in this life. The saint has been insulated from him so far, can he not be bitter?

  Thinking of this, Liu Hao felt a sense of sympathy for Zhen Yuanzi in his heart. He fell behind a small step and turned into a moat, a moat that can never be crossed. How depressing is this? It's no wonder that Zhen Yuanzi was forced to become the biggest otaku in the earth immortal world. He really knew in his heart that there was nothing he could do in his life.

Suddenly, Liu Hao thought of the book of heaven and the book of people from the book from the earth. The book of heaven is also called the list of gods. Needless to say, the master is Hongjun, the master of Yuanshi Tianzun, and the user of Haotian.

  So what about books? As the master of Houtu, where can the Yiying God in the underworld escape the canonization of the book? Just relying on the human book means that Hou Tu must be a saint!

This discovery made Liu Hao's heart jump, and the guesses from the past also came to mind, secretly thanking himself, not as described in "Journey to the West", he really regarded the netherworld as a spicy chicken, a **** who dared to arrogantly go to the netherworld. He really followed suit, and estimated that the grave head grass was already three feet tall.

As a result, Liu Hao remembered Li Shimin’s next trip to the underworld again. The Jinghe Dragon King went to the underworld and sued Li Shimin. As a result, Li Shimin won naturally. On the contrary, he had a blessing in disguise and had a life span of twelve years. Now it seems that this It was basically a scene. Most of the twelve-year life span was owned by Li Shimin, and Buddhism paid a lot for the underworld to cooperate in this scene.

  It’s just that, why is there no legend about the position of a saint in the land of the earth?

  A few innocent saints fighting for luck in order not to let Houtu come out? Or can Houtu not get out of the underworld if he is right?

  Liu Hao believes in the former more. How can a saint be trapped in one place? If the body doesn't appear, the clone is always okay, right?

  He secretly remembered this matter in his heart, keeping an eye on it.

  (End of this chapter)

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