Dimensional Invasion of the Real Earth

  Chapter 620 624.Confucianism and Law

  624, Confucianism and Law

  "Gongda should know something about Liaozhou these days, can you comment on it?"

  Liu Hao also wanted to hear Xun You’s views on the Liaodong regime. Advanced does not mean that it is in line with the times. Xun You’s perspective on issues from outsiders can also bring Liu Hao some reference.

Xun You is a hard-hearted person. This is the opinion of most people, or the opinion of ordinary people. The IQ is not up to a certain level, and Xun You’s intelligence is not seen at all. Only in front of real wise men, Xun You will not hide.

  Tian Feng was a well-known wise man. Liu Hao was also recognized by Xun You as the handle of Liaodong. In addition, there is no direct interest relationship between Liaodong and Cao Cao. Xun You thought a little bit and did not choose to hide.

  He pointed directly to the core in one sentence.

   "Liu Shijun, the bureau of Liaozhou, or abandon Confucianism and turn to Legalism?"

  Xunyou only took a few days, and he saw the essential difference between the governance model of Liaodong and the Three Kingdoms.

  Liu Hao did not expect Xun You to find out the real core and bring it up. He was also very happy. The dispute between Confucianism and Legalism has a long history.

  After hundreds of thousands of years, the Confucian family will dominate, and it will be more difficult to move other families after they become vassals;

During the Three Kingdoms period, Confucianism has been affirmed by the imperial power since Dong Zhongshu’s Caesarean, and it has been regarded as the imperial government’s fundamental idea of ​​governing the country, which lasted for four hundred years.

  The influence is enough to become the mainstream, but one thing must also be pointed out, that is, Confucianism has not eliminated and merged the other schools as the backbone at this time, but each family is also stored in the world.

  For example, Cao Cao’s Man Chong is a representative of the Legalist and a famous cool official in the three countries;

  For example, Zhuge Liang’s father-in-law Huang Chengyan is a representative of the Mohist school. Although it is difficult to get ahead under the suppression of Confucianism, he still has a good life and is considered one of the aristocratic families.

  For example, Mao Jie, another of Cao Cao's subordinates, is the representative of Nongjia, and he also proposed the ‘tillage system’, which enabled Cao Mengde to quickly restore his territory and contend for the foundation of the world.

Of course, although these people are representatives of various schools, it does not mean that they do not practice Confucianism, or that they are also learning knowledge of various schools, such as Mao Jie. As a representative of the farming family, he is also a supporter of Legalism, so to speak. Cao Cao's anti-corruption fighter who went out.

  As a human being on the earth, Liu Hao is very clear about the merits of Confucianism, and he also knows the fatal point of Confucianism. He did not answer Xun You’s question directly, but raised a rhetorical question.

   "Brother Gongda, what do you think is the biggest characteristic of Confucianism?"

  "Based on ‘ritual’, rule the world with ‘benevolence’!"

Liu Hao smiled, Confucian'rituals' can be said to be a kind of'laws', but this law is more of unspoken rules than explicit regulations. A kind of hierarchical rules, but Confucian scholars will give other explanations if they don’t want to follow them;

  There is such a sentence in it, ‘Monarch and Minister, Father, Father and Son! ’.

  This sentence is the content of Zhou Li, and it is also the core idea of ​​Confucian ethics.

The literal meaning of    is: do what you do in any position. When you are an employee, you can't challenge your boss, and when you're a son, you can't talk to your father.

This kind of explanation was heard by the monarch, and when he adopted it, he never thought that there was another explanation in Confucianism, which is: when the monarch is a qualified monarch, the courtiers should surrender it as a courtier and do their own thing. Points; the same goes for father and son!

Looking at it this way, there is a problem. It is not the monarch who is qualified or unqualified. It is not the monarch who has the final say. It is the low-ranking courtiers who approve or not approve. Should not surrender, but should lead the monarch to the right path.

  This is the real ‘ritual’ of Confucianism. The final interpretation of right and wrong lies in the hands of Confucianism. To put it bluntly, after Confucian dominance, it monopolizes academic interpretation power and becomes a tool for power struggle.

  Is there any ancient Confucian meaning in this? Who can make it clear? For at least two thousand years, someone must have noticed it, but there is no way to change it.

Legalists are different.'Law' means'rules', and'rules' are'rules', which must be embodied in writing. To give explanations, you need to state to the people and implement them in strict accordance with the laws and regulations. Underneath, rigid, but fairness, no other doctrine can match it.

  Liu Hao did not say this idea, but shook his head, denying Xun You’s statement;

   "Brother Gongda, Mr. Yuan Hao, in my opinion, the greatest feature of Confucianism is to emphasize the rule of man!"

  Liu Hao finished speaking and gave Xun You and Tian Feng time to think. Liu Hao took a sip of tea and then said:

  "Confucianism thinks of'human' is too ideal, and the purpose is to train everyone into gentlemen and saints. Hahaha, is it possible?"

   Liu Hao asked rhetorically, making Xun You and Tian Feng both frown. They wanted to refute, but there was no way to give examples. Ideals are good, but reality is cruel.

  Liu Hao didn't wait for them to refute, the interface urgently needed to say:

  "When we place our ideals on the moral cultivation of ‘people’, we need to bear the destruction of the ruling politician’s morality;

  Throughout history, which emperor is a model of morality? On the contrary, there are many morally corrupt people!

  To count on an emperor or even an official to become a moral role model is the biggest failure of Confucianism! "

  Xunyou and Tian Feng frowned, their mouths opened and trembled, and there was already anger in their hearts. As inheritors of Confucianism, they wanted to refute, but they didn't know where to start.

After the Confucian Emperor Han Wu came to power, it can be said that a generation is inferior to a generation. The **** and the power minister take turns to sit on the estate. Aside from the eunuch's period, when the power minister is in power, the same problems continue to occur. A usurper like Wang Mang is now even more powerful, and the princes rise together, and the emperor is just a puppet.

  "Throw away this point, the Confucian'rituals' are flashy and unrealistic, and are useless to the common people! Do you know what the common people want?"

Liu Hao said this and shook his head. Since ancient times, what the people want most is to have enough food and warm clothes. Whoever can provide the people with these two needs, the people will support whoever they meet. There are other needs, which are the goals of various ideological struggles.

  Confucianism has turned this matter in the opposite direction. In other words, Confucianism has always been from top to bottom when it entered the game from the very beginning, caring about the royal family, aristocratic families, and scholars before thinking of the people.

  Liu Hao doesn’t like this kind of Confucianism. Dong Zhongshu’s Confucian restructuring must be changed back. There is no right or wrong thinking, only the rationale for suitability.

  Confucian Confucianism is absolutely desirable. If there is only one country in a world, it is absolutely too suitable to fit, but it can’t be so. With wolves in the surrounding area, Confucianism’s internal "sageness" has become the biggest obstacle.

  From Liu Hao’s point of view, Confucianism should be spread, and it is really good to let the surrounding wolves ‘sage’!

  Similarly, internally, it is okay to be tolerant to one's own people, but Confucianism does not do this. Instead, it strictly disciplines oneself and treats others with tolerance. It is not a big problem when it comes to individuals, but it seems very foolish when it is placed at the national level.

  Churchill’s words are proof of the relationship between nations, that is: there are no eternal enemies, only eternal interests.

  It is feasible to make friends with other countries. If you really treat other countries as brothers, problems will arise sooner or later, especially for those countries in the West that give priority to interests!

Liu Hao’s eloquence of these thoughts also suppressed the anger in Xun You and Tian Feng’s heart. It is a jackal, and the purpose is to clean up these jackals. In such a place, to train the people into gentlemen and saints, it is only possible to domesticate the people into cattle and sheep.

  The frontier must have the style of martial arts. Here, after all deliberation, only the Legalists are the most suitable!

  It takes the people to pay, and even the sacrifices of life. In addition to providing people with food and clothing, a fair and reasonable environment must be provided to the people, so that they can see the channels for rising, and allow them to fight for what they need according to the rules.

This is what the Legalist emphasizes. It is also the decision made by Liu Hao, Zhuge Liang, and Jia Xu after a long discussion. Zhuge Liang is a Legalist, not to mention his Confucian background. The real Zhuge Liang.

"Liaozhou, we don’t place our hopes on an emperor. We don’t trust the emperor. What can an emperor who is raised in a deep palace understand? I really thought that learning a few books of the emperor’s heart can govern one. nation?"

   Liu Hao’s remarks shocked Xun You and Tian Feng's heart, directly denying imperial power, which the two had never thought of. Liu Hao's rebellious heart made them a little at a loss;

The elites of the Three Kingdoms say that they do not respect the imperial power. It is true. But if they deny the imperial power in their hearts, it is absolutely impossible. Following a lord is to follow an'emperor'. In their bone marrow thinking mode, at that time, if the ruler wants the minister to die, the minister will have to die.

  But the contradiction was always in their hearts. The Sima family pushed down the Cao family and became the emperor. The elites did nothing. When they surrendered to the Cao family, they could go to death. After the decline of the Cao family, the change of court was extremely fast.

Therefore, the "emperor" in their hearts is not a manifestation, but a symbol. Whoever sits on it, they obey this "emperor". In other words, they obey the "emperor throne" in the bones of Confucianism. '!

  For this reason, Liu Hao stated that the "Emperor's Throne" did not trust Hong Guoguo. Both Xun You and Tian Feng were a little hard to digest. They were silent. They needed some time to get used to it.

   "Does Liu Shijun want to return to a hundred schools of thought?"

  Xunyou’s question made Liu Hao laugh.

   "Do you know that there is also a Confucianism and Taoism practice?"

  "Confucianism and Taoism?"

"Exactly! I created the Confucianism and Taoism practice system, and now I am preparing to promote it to the world! The'Confucianism and Taoism practice system' here is also the practice system of hundreds of schools, Confucianism, historian, legalism, Mohism, peasantry, medical expert, political strategist, and military strategist. And so on, all have their own way of ascending;

  I take Confucianism as the mainstay, and take Confucianism as the foundation. After entering the scholarship status, a hundred schools of self-selected channels, such as military generals, can be the main strategist, and the others are supplemented, forming a system of its own! "

  Liu Hao took this opportunity to explain in detail to Xun You and Tian Feng. It was also a rare opportunity to promote the system of Confucianism and Taoism, and it caused the two of them to deepen their thoughts in a flash.

After listening to Liu Hao’s explanation, Xun You and Tian Feng showed very strange expressions on their faces. Originally, both of them thought Liu Hao was a representative of degrading Confucianism. They didn’t think that it was not like this at all. From this system, it was called the Confucianism and Taoism system. 'It can be seen that Liu Hao still values ​​Confucianism very much, even the most important of a hundred schools.

   But even so, Liu Hao still has his own thoughts on Confucianism, good and bad, clearly distinguished, good, resolutely inherited, bad, discarded like a shoe, and can’t wait to spit on his face.

This kind of Liu Hao, on the contrary, has received great respect from Xun You and Tian Feng. They all believe that this kind of Liu Hao is the real scholarship. Good and bad are never distinguished by others, even if this person is Kong Shengren. It is not an exception. "Li" means being upset, just not loving, just don't want to talk about it.

  Similarly, the two believe that Liu Hao must be a Confucian major, otherwise it is impossible to have such a deep understanding.

When    majored in Confucianism, he was able to absorb the knowledge of Hundred Schools, and he did not see it as a portal at all, and he resolutely established the Hundred Schools Channel. This alone made Xun You and Tian Feng very respectful.

   "Nowadays, I can't practice Confucianism and Taoism but a'Bachelor' degree! But a farmer has a'semi-sage' born!"

   "But who is it?"

  Xunyou and Tian Fengshou stood up, paying more attention to the system of Confucianism and Taoism in his heart!

  "Have the opportunity, take you two to visit him! Now he should be in a certain field!"

  "Shinno saint too!"

  Liu Hao nodded slightly. Although he had some prejudice against the ‘sage’, Liu Hao believed that Academician Yuan was well-deserved for his compliment.

"A few days ago, I gathered a military literary platform, and when you two step into Confucianism and Taoism in the future, when you need to discuss military affairs, you can also be brought into the discussion, as long as you are within a radius of 500 kilometers! "

  Xunyou and Tianfeng squinted his eyes. In the world where the information transmission of the Three Kingdoms is lagging behind, Liu Hao, the military strategist’s "Marshal Wentai" is like a bug, and communications between the various military forces can be shared at the first time. In terms of warfare, it is definitely a magic weapon.

  "There are nine literary stations. How to choose is up to you. Refinement has the benefits of intensiveness, and more expertise is also beneficial!"

  The two nodded, they were all a little eager to move, and they wanted to go back and try it out right away.

The amount of knowledge, both of them think that they will not lose to anyone, but they also understand that they cannot have the same knowledge. How to choose becomes the key. As the backbone of Confucianism, there is no need to tangle. In troubled times, the military must add Body, the same must be selected, but the others need to be considered by Zheng Zhi, but fortunately, there is still a long way to go to a bachelor degree.

Seeing the two of them leaving, Liu Hao had a smile on his face. Tian Feng didn't care about it. After Xun You returned, he would be the first to pass on the Confucianism and Taoism system to Xudu. How Cao Mengde would choose, Liu Hao really looked forward to. .

  (End of this chapter)