Dimensional Invasion of the Real Earth

  2064, the end

 What is the end of spiritual practice? There may not be a single person in the world who knows it.

 But what is at the end of the Immortal Road has been cleared by many people, and that is Hunyuan Ye!

 Knowing it does not mean that you have the qualifications to realize Hunyuan.

We know that the end of the Immortal Road is Hunyuan, and we know that we need to have qualifications to set foot on Hunyuan, but few people understand how to obtain this qualification.

Many Da Luo Jin Immortal Dao Fruit, many quasi-sages, even just follow the trend, they just want to further their own cultivation realm, and they don't even dare to ask for more easily.

 This is especially true for those powerful people who have clear concepts of saints and saints.

These things must be understood by oneself. If you tell others what you have understood, others will only think it makes sense. But there is an essential difference between thinking it makes sense and firmly believing that it is the truth.

 The former is more about agreeing with you, saying yes, yes, yes, but what are you thinking in your heart? How do you know?

 The latter’s belief has been engraved deep in his heart, but it is a persistence that others can no longer change.

How can Qinglong Liu Hao not know this truth?

 In fact, Qinglong Liu Hao knew very clearly how many people in the entire tomb world had such qualifications.

 In this regard, not even the Demon Lord, not even Dugu Baitian, can actually compare to Chen Nan, the protagonist of the tomb world.

 Sometimes this is reality.

In the world of the tomb, Chen Nan was always a chess piece, swept up by the torrent and forced to attack forward. Even in the final battle, his more important role was as a chess piece in the tomb world. Standing on the tomb.

 But Chen Nan like this has an advantage that other sentient beings in the tomb world do not have, and that is the inner world.

Even though this inner world still seems a little small and broken to Qinglong Liu Hao, the world is the world, and what belongs to Chen Nan belongs to Chen Nan.

In other words, from the moment he was chosen as a chess piece by all living beings, Chen Nan had advantages that no one else had, and he had qualifications that others could only dream of.

Isn’t this because of Chen Nan’s huge and indescribable luck?

 He is actually no different from other innate gods who were born when the heavens were opened.

 He belongs to the created, but so what?

Since there is no stipulation that only those who are innately holy can qualify for enlightenment, then aren’t there still countless people who have fallen into the realm of the innately holy? Aren’t there still countless innate saints who will never be able to attain enlightenment throughout their lives?

Aren’t there also people who have attained Hunyuan without being innately divine?

Isn’t Liu Hao’s White Tiger incarnation an obvious case?

The number ten in the perfect world, in Liu Hao's eyes, is the next one. What is impossible for Chen Nan in the tomb world?

Of course, qualifications are just qualifications. Having qualifications does not mean that you will be able to accomplish something.

 Compared to No. 10 in Perfect World, Chen Nan seems too immature in this regard.

Even Qinglong Liu Hao cannot predict whether the countless advantages will be able to be used in the end.

But even if Chen Nan does not succeed in attaining enlightenment in the future, he will still be the best choice for combat in all the worlds.

Qinglong Liu Hao knew that in the final decisive battle in the tomb world, all living beings would belong to the victorious side, and that the heaven of the tomb world was finally buried in the heaven and earth in Chen Nan's body.

This means that by that time, Chen Nan already has an incomparable energy source. It is not an exaggeration to say that it is a perpetual motion machine.

Just for this advantage, countless people in the world will envy, envy, and hate him.

At this point, the ruffian dragon in front of him is incomparable in any way. Even if this guy has paid the price of his life time and time again in the past many epochs, he can only stand aside with envy and hatred.

  But that doesn’t mean that Ruffian Dragon has completely lost its advantages.

 Countless reincarnations and countless decisive battles with the Heavenly Way in the tomb world are also a huge accumulation, aren't they?

After the ruffian dragon was reincarnated again and again, when it came to the decisive battle, his level of cultivation was getting lower and lower every time.

 The reality is that Ruffian Dragon has never taken back his own accumulation in a real sense.

If it were not for the heavens and the realms, and for the entry of Qinglong Liu Hao, all of this could only be seen passing by.

 But what now? Isn’t the opportunity right in front of us?

With the blessing of the skills and skills of many dragon clans in the sky, Ruffian Dragon has an advantage that no one else in the grave world has. Combining these skills and skills, plus the inheritance and continuation of the dragon clan in the grave world, who knows the opportunity? How old?

In the past, I could only watch myself fall again and again. Now, don’t I have the opportunity to climb up one step after another?

Once you climb a level, don’t you have the accumulation of reincarnation after reincarnation to find yourself?

As long as at the last moment, Pi Zi Long can climb all the steps, it is not impossible that Pi Zi Long will be in the same realm as the Demon Lord and Dugu Baitian during the decisive battle.

Who knows if this guy was one of the real organizers in the decisive battle with the Heavenly Way of the Tomb World in the first life?

This is the real great opportunity given to Ruffian Dragon by Qinglong Liu Hao.

As for the powerful and virtuous Tianlong baby, Qinglong Liu Hao still has no idea. From this point of view, the ruffian dragon is lucky enough.

Under the bonfire, their faces glowed red, and in the wild, the sound of insects vibrated, but both the green dragon Liu Hao and the ruffian dragon were very accustomed to this, as if they were two ordinary mortals. Boiling tea and waiting to drink it.

 But during this waiting, Ruffian Dragon never wasted a single moment of time and was distracted. This guy has already adapted to it by today.

 He seizes all the time he can, even if it means improving himself even a little bit, it is good.

This persistence made Qinglong Liu Hao admire him a lot, and he also saw the urgent mentality of Ruffian Dragon.

 So far, the two of them have visited more than a dozen cities and countless villages and towns.

 The further away from the border, the more dominant the Xipi civilization becomes. Now, we can vaguely see the wilderness of the Xipi civilization.

　Today during the day, the two of them even saw totem worshipers passing by in the village.

The missing portrait from the totem also allowed Qinglong Liu Hao to see at a glance who he was offering sacrifices to. This guy, Qinglong Liu Hao had come into contact with when he arrived last time. It could also be said to be one of the chess pieces that Qinglong Liu Hao accidentally dropped.

This guy never seems to be a good guy.

Qinglong Liu Hao knows the totem’s ancient history very clearly. It has been passed down to this day, but how many people still remember it?

 Nowadays, when mortals offer sacrifices to them, it can only be the result of people’s deliberate guidance.

There is nothing wrong with this. It is not our own civilization anyway, and what we are fighting for is not the belief of our own civilization. It is also a chess piece that we unintentionally left behind, so why not do it?

Qinglong Liu Hao would not interfere if he saw it, nor would he help promote it. He has actually locked the location of the ancient totem from this sacrifice. The fact that this guy is hiding in the human world is also not beyond the slightest expectation of Qinglong Liu Hao.

Last time, it was not that Xipi Ancient Totem was invincible, nor was it incapable of occupying a piece of land, but it was really not necessary.

Totems are inherently different kinds of gods, but compared to gods, they are more closely connected with the human world, and some of them are even difficult to separate from the human world and exist alone.

 In other words, the human world is where people truly fit in.

There is no need to compete with the so-called gods in the upper world for the throne.

 Compared to the totems of Eastern civilization, this chess piece of Qinglong Liu Hao is actually pathetic.

Who makes the Xipi civilization always change from one crop to another without any continuity at all?

Green Dragon The ruffian dragon next to Liu Hao can also be said to be one of the totems in Eastern civilization. Who doesn't know about the dragon clan?

  But people have always existed between heaven and earth, and they have their own ethnic group, even if there is only one left now.

In Eastern civilization, dragon totems may not be worshiped as religiously as in the past, but they will never disappear because of this.

 This is the essential difference.

  In contrast, the totems of the Xipi civilization are not.

They are all kinds of strange people. If they believe in one today, they may change to another tomorrow. It cannot last long or last long. Losing the position of totem will be fatal to itself.

Who made them so many that they do not exist naturally?

They often lose their totem status in the human world, and they themselves will disappear as time goes by.

 They are more of a manufactured product, and this is the real tragedy.

On the other hand, whether it is dragon totem, phoenix totem, etc., they have long been integrated into the blood of Eastern civilization. Even if there are not many sacrifices and not many accurate offerings, aren't their patterns carved everywhere?

As long as these patterns exist, even if the era changes, it means that the dragon race will never disappear in the tomb world.

The reason why the Purple Gold Dragon still exists, could it not be this factor?

To give an example, if the victorious party in this catastrophe of the Grave World is still the Heaven of the Grave World, it means that the ruffian dragon fell in the decisive battle.

　　When the Era opens again, somewhere in the world of the tomb, somewhere between heaven and earth, there will still be a dragon clan of its own.

This reborn dragon clan will most likely still be the Purple Gold Divine Dragon, and it will still be the reincarnation of the Ruffian Dragon.

If in this new era, the number of Eastern civilization dragon patterns doubles, and after they are recognized by more people and worshiped vigorously, the number of dragons in the grave world will increase, and it is not impossible to become a huge ethnic group.

 But the totems of the Xipi civilization are not like that. They only have a little imprint left on the mortal world of Xipi. The change of the epoch will most likely make them disappear completely.

 At that time, the mortals of the Xipi Civilization will reimagine other totems, so how can they have a share in the new totems?

Those gods who survived the decisive battle are even more eager for such a replacement to occur in the Xipi civilization.

 They won’t stop totem worship because they know it’s impossible, but isn’t it incidental to do harm to it?

On the other hand, the surviving practitioners of Eastern civilization have never cared about these beliefs. They understand that the power of faith is not easy to absorb, but if it is absorbed, it will be cause and effect;

 You would never choose this path if you could cultivate and move forward on your own.

They are even very happy for mortals to respect totems such as dragons and phoenixes, because they understand that the rebirth of totems such as dragons and phoenixes will also be of great benefit to them.

 For example, many lost human inheritances can be obtained from totems such as dragons and phoenixes.

This has even become a tacit protection for both parties.

For example, the ruffian dragon was reborn in the new era. As long as he remembers the human heritage in his memory, there is no reason why he should not inform humans about it.

 Because he understood that only by doing this, those lucky human monks would be willing to protect the dragon inheritance method they knew.

This mutual understanding has supported each other for countless generations.

This is also a situation that the Xipi civilization has never appeared.

As far as selfishness is concerned, Xipi civilization seems to have been engraved in the bone marrow.

For example, those gods who were lucky enough to survive the catastrophe, their first thought was how to seize the position of the main gods.

If they see a certain main **** being seriously injured and dying, they will be very happy to add insult to injury, kill the other person, dig out the main god's godhead from the other person, refine it for their own use, and replace it.

This is also the main reason why the main **** of the Xipi civilization in the tomb world changes again and again.

 Such a thing as supporting each other has never happened in their bloodline.

They absolutely cannot understand things like the Demon Lord seeing the Ruffian Dragon, and the Demon Lord passing on the inheritance he received from the Dragon Clan to the Ruffian Dragon.

When they see it, they will only have the desire to kill, thinking that after annihilating it, they will lead the human Xipi to depict other messy totem worship to fundamentally eliminate this competitor for their faith.

 It’s no wonder that this ancient totem of Xipi is hidden.

The main gods of Sippi in the upper world may have countless grievances with each other, but when it comes to dealing with the Sippi totem, they are very willing to unite, right?

This guy doesn't even dare to tell the mortals about his appearance in a big way, and he will only provide guidance in these isolated villages.

Perhaps this caution is the most important reason why this guy has been able to survive so far.

Of course, it has a lot to do with the fact that this guy was one of the living beings before he became a totem worshiped by Xipi mortals.

 He ​​does not need to be like those created totems. Once he loses his totem position, he can only disappear into thin air. It is nothing more than the passing of the benefits he gained from the human world.

As long as he continues to hold the position of his totem, even if the number of Xipi who worship him is extremely small, he can ensure that it will no longer be lost, and he can continuously draw out this belief from countless years, allowing him to return to the past. peak.

This is actually a shortcut. In Qinglong Liu Hao's view, it is actually drinking poison to quench thirst. However, in the upcoming decisive battle, there seems to be nothing wrong with it. (End of chapter)