Dimensional Invasion of the Real Earth

  Chapter 1752 Laws

  1785, the law

   "This is the way of the law!"

  After watching for a long time, Emperor Zhenwu blurted out, and even Qinglong Liu Hao could clearly hear the exclamation in it.

  Laws have always been the foundation of Dao, how could Emperor Zhenwu not understand?

   But in the wild, this is also expressly prohibited.

   It is nothing else, but the person who manipulates the law. As the degree of his manipulation of the law deepens, the more his desire reaches the peak, the more difficult it is to suppress.

   To use an analogy, if Taoist Raising His Eyebrows had proved Hunyuan and continued to stay in the prehistoric world, he would now be comparable to Hongjun and become a strong man in the realm of heaven.

  Such a powerful person in the realm of heaven and earth who controls the laws of space appears in the prehistoric world, and the laws of space in the entire prehistoric world are bound to be manipulated by Taoist Yangmei, making him the real **** of space in the entire prehistoric world.

  The more powerful such a Taoist with raised eyebrows is, the more he reaches the upper limit of the prehistoric world, the more he cannot tolerate other people's reaching out to the way of space.

  This is tantamount to directly cutting off all the enlightened people of the future space, which is definitely not a good thing for one world, and Hongjun will never tolerate this aspect.

  Even if Liu Hao practiced the way of law, he knew it clearly, and would never do anything to condense the law in the wild.

  Similarly, Liu Hao will never allow any monk to extract the laws of heaven and earth on his own earth for his own use. This is already a matter of principle.

  Of course, Liu Hao will not prohibit others from borrowing the laws between the earth and the earth. Since he has opened this hole, he must allow others to follow.

  However, all this was still shocking to Emperor Zhenwu, so he blurted it out.

   Honghuang is a world of Taoism, not a world of law.

   Dao, what is the essential difference from law?

  From the perspective of the future, the more the two advance, the more they will lead to the same goal, and in the end they must be on a straight line.

  The biggest difference between them, in Internet discourse, is the difference between closed and open.

  Laws are closed and selfish. Even if they didn't have this kind of thought at the beginning, as their cultivation level improved and their control over the laws deepened, they all had to take this path.

  It means not to allow others to be contaminated, as if this rule has become its private property.

  In the end, the monks who practice the law will have the idea that I am one of the laws of this world, and this law of the world can only be controlled by me.

  Once this idea is born, it is impossible to kill it from the mind no matter what. As time goes by, this idea will only become more vigorous, and it will only move in this direction.

  You can say that when these monks have truly and completely mastered this law, if they want to continue to reach a higher peak in the future, they must change their way.

   That is to return the law of heaven and earth to heaven and earth again, and completely integrate into the whole world. At that time, it will really be "he is the law".

  If during this period, the cultivator is unable to escape from the heaven and the earth, then he can only truly transform into the Dao and become one of the nourishment of the heaven and the earth.

   But if he can break free again from the path of transformation, it also means that this monk's cultivation base and realm have risen to a higher level.

  For monks who practice the law, their control over the law can be divided into three extremes.

  The first stage is before Hunyuan or Saint.

  During this period, most of the monks who practiced the law were still ignorant, and understood that if they wanted to advance to a higher level, they needed to ask for it from the world and condense the law that truly belonged to them.

  During this period, the cultivator's desire to control the laws can only be said to be cautious. He knows that by doing so, the damage to the world is not small. The more he condenses with his own laws, the more serious the damage will be.

   On the one hand, he is also anxious, but as his condensed laws become more perfect, this anxiety will become less and less.

  Because he will feel that he is really walking on the right path, and he will gradually stop caring about other people's thoughts.

   When this guy is about to prove the Hunyuan, that is, after he has initially perfected this law, this idea will also become his real ideal.

  At this time, it also means the opening of the second stage of the monk of the law, that is, the proving of the Hunyuan. This stage, in terms of the level of the prehistoric world, is the limit period from the proving of the Hunyuan sage to the world.

  During this stage, the thoughts of monks of the law are also the most stubborn and domineering.

  At this time, they have not only strengthened their own ideas, but also have the ability to put this idea into action.

  After he condensed his own laws in the true sense, he was still unsatisfied. They gradually opened up the mind of "I am the laws of heaven and earth", and they are also able to do it

  Once there is no one to stop him, then this law cultivator will definitely walk on this path, and gradually form the mind that if he wants to continue to climb, he must completely control this law in the world and not allow others to reach out.

  He will regard this law as his own private property, and when he really touches the ceiling at the end of the world, he will have the idea of ​​transformation.

  This has come to the third stage—transformation.

  Hua Dao can also be called 'He Dao'.

   Honghuang, Hongjun also chose this way to a certain extent. From this stage, the cultivator of the law has once again changed from being extremely selfish, because after he transforms or joins the Tao, he will understand that if he wants to go further, he must repay the karma formed by his request from the world.

  When the monks of the law step out of the stage of selfishness, they will go to the other extreme instead, from being the biggest taker to becoming the biggest guardian of the original world.

  For example, he is likely to resolutely suppress all the cultivators of the law between heaven and earth, because in terms of the degree of harm, they are the group of people who really understand the most as those who have experienced it first-hand.

  They are very clear that once all the laws in the world are completely controlled by these law monks, the future monks in the entire world will have no future at all.

  Without follow-up monks, can this world still be regarded as the world of practice?

  The level of heaven and earth must not be completely dropped because of this?

  The fall of the heaven and earth level, so all their practice, must not be completely lost with the reduction of the world level?

  Once this is the case, their transformation path is really completely transformed, and only after they have completely become the nourishment of heaven and earth, the level of heaven and earth will gradually repair themselves and return in the future.

  What is the point of all their hard work after losing their self?

   All these possible changes have also determined that their position can only be changed, whether it is subjective or objective, forcing them to move from the original claimant to the guardian.

   This may also be a kind of self-protection awareness of heaven and earth.

  It is impossible for heaven and earth to stop you from taking this path, but heaven and earth will definitely let you understand that gain must be accompanied by loss.

  In the prehistoric world, it was said that Taoist Yangmei easily suppressed the newly sanctified Taoist Hongjun.

   But the Daoist raised his eyebrows and won the battle, so why not be honest?

  People who raise their eyebrows and Taoism are truly sensible people, and people also know that once he continues to stay in the prehistoric world, the only way may be the way of transformation.

He is also considered a smart person, he figured out the risks involved, and did not dare to gamble on the way of transformation. Instead, he chose to dissipate the laws of space that he had condensed in the prehistoric world, and repaid his efforts in the prehistoric world. After learning the karma of practicing in the middle of the world, he couldn't wait to leave Honghuang.

  The raised eyebrow Taoist must also thank him for being born in the prehistoric world, and when he practiced the law, he also comprehended the Dao, otherwise everything would be hard to say.

  His choice now seems to be correct.

  If Taoist Yangmei chose Hua Dao and became the controller of the laws of space in the wild world, Hongjun, the spokesperson of the way of heaven, would join the way of the way of heaven in the future.

  At that time, Hongjun must also think about the revenge of being suppressed at the beginning, so Taoist Yangmei really has no possibility of breaking free from the way of transformation.

  The greatest possibility is that Taoist Raising Eyebrows after his transformation was completely and completely refined by Hongjun, the spokesperson of the Dao of Heaven, and what he learned all over his body not only became the nourishment of the prehistoric world, but also made a wedding dress for Hongjun.

   Conversely, after Taoist Yangmei left the prehistoric world and stepped into the chaos, although he was equally dangerous, he might turn into ashes if he was not careful, but wasn't all of this still under his control?

  Being beaten to death by others when you can't beat others, and being unknowingly watching yourself being plotted to death by others are completely different things.

  Sometimes, the level of danger is not the only decisive factor in the eyes of real monks. Whether they have the initiative or not is the important reason for their choice.

  Of course, not everyone is as lucky as Taoist Yangmei and has the opportunity to choose.

  Many times, among the heavens and myriad worlds, it is impossible for their level to reach the level of the prehistoric world.

  Their upper limit often does not touch Hunyuan at all.

  Once these law monks practiced to the ceiling of the world, and they were still unable to enter the primary Dao Hunyuan Daluo Jinxian realm, how could they step into chaos?

  At this time, if they still want to go to the next level, the only way is to transform the way and hand over all risks to luck.

  Of course, they don't have to make such a choice, then they can only be completely locked in this ceiling realm.

   It's like those god-kings in the magical world of Qinling Mountains.

  These god-kings, one by one, also proved the Daluo Daoguo, and each of them was condensing their own laws, but they soon found that the laws they could condense were not enough, and the road ahead was bleak.

  They also thought about transformation, but they were not sure at all, so they started a long conquest to compete for luck and fight each other.

  When they found that they could not win by fighting each other, they turned their attention to the human world to compete for the possible power of faith.

  Their struggle for the power of faith, to a certain extent, is similar to how the dragon, phoenix, and unicorn clans competed for control of the prehistoric world?

  This choice cannot be said that they are wrong. If they can completely control the power of faith in the world of all subordinates in the hands of a **** king, it is not impossible.

  At this time, there is a high probability that this guy will completely kill the other **** kings in the magical world of Qinling Mountains, and exile them into the long river of time.

  Then, the **** king silently transformed himself, waiting for the opportunity to break free.

   But even so, it cannot be said that he will be able to break free, more than half of the possibilities, and it can still only become the nourishment of Qinling's magical world.

  Because, even if this guy succeeds, his contribution to the world is still not much. Occupying luck is also a forceful act. When the initiative is not in his hands, who knows what changes will happen between the world?

  Qinling Magic World must also be grateful for the opportunity to connect to the heavens and worlds.

  These **** kings have struggled for countless years to describe them.

   Now that Yun neutron has been staying in it, for them, isn't it a choice to turn passive into active?

  Maybe they will continue to walk on the path of law, or maybe under the "teaching" of Yun Zhongzi, they will embark on the road of comprehending the way of heaven and the great way, who knows?

  In the final analysis, whether it is the way of law or the way of understanding, the vast majority of knowledge is not the same?

   Let’s use an analogy.

Both of them seem to be learning mathematics. Whether it is a monk who practices the law or a monk who comprehends the Dao, as long as they study mathematics, such as addition, subtraction, multiplication and division, many functions, many laws, etc., they will also devote most of their time. experience to study.

   It is nothing more than how to choose after they have accumulated the foundation to a certain level.

   is an in-depth study of a branch of selective mathematics, and it continues to accumulate problems.

  Friars of the law, unlike the monks who comprehend the Dao, can make choices without rushing.

  Law monks, there is a high probability that after the accumulation of mathematical knowledge to a certain level, they will make a decision to directly take each branch.

   For example, become an expert in mathematical functions, or become an expert in geometry.

  In the future, it is not impossible for a monk who comprehends the Dao to do this, but even if a monk who comprehends the Dao chooses a certain branch for intensive research in the end, there is a high probability that he will spend time continuing to study other mathematical knowledge.

   On the contrary, the law monk is not the same. His purpose will be very clear. Even if he spends time studying other branches of mathematics, it is for the sake of "reaching out" in his professional field.

  They can also reverse each other, it's nothing more than whether they can let go.

  The god-kings in the magical world of Qinling Mountains are like this. They don't think they are 'highest' in their own world, but in reality?

  Their so-called authority can only be said in their own world. Once they enter the heavens and worlds, they will still be indifferent to everyone.

   It was as if Liu Hao had seen the God of Light and the so-called Goddess of Life among the many heavens.

  But these guys who hang the God of Light and the Goddess of Life are not just ants in front of Liu Hao?

  (end of this chapter)