Dimensional Invasion of the Real Earth

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1322.: Huadao

At any rate, he was also named as the founder of the Way of the Hundred Schools of the Earth. Liu Hao could almost see the Confucian advanced path demonstrated by Fang Yun's incarnation, because this in itself is also the self-cultivation of Confucian monks, and even the recognition and recognition of his own "heart". persist in.

Just like a Confucian monk, if he wants to condense his own incarnation of the way of "benevolence", he must have his own understanding of Ren Dao. After mastering the understanding, he must form his own insistence on the way of benevolence in his heart;

Because if you doubt this yourself, it is impossible to condense your own way of 'benevolence' into an incarnation, which also means that you have lost the opportunity to be on the way of 'benevolence'.

Conversely, understanding, controlling, approving, and persevering mean that you have this opportunity, but cohesion is still a long-term process, and you can't be like Fang Yun, who is already in a high rank, and has a high level of respect for everyone. The understanding is also very proficient.

At the beginning, it was like igniting the magic fire of your own way, although the light in it was only like a small candle, but as you become more proficient and persistent in this way, this light will become brighter and brighter. finally condensed out.

He has a lot of requirements for cultivation, but he doesn't have to reach a certain cultivation level.

To give an example, even if he is a scholar, he has his own understanding of the way of benevolence and persists in practicing it all his life, he is also likely to condense it, but the chance is very small.

This is the greatest challenge to the 'unity of knowledge and action'.

Fortunately, it is not necessary for Confucian students to condense the five incarnations of "benevolence, righteousness, propriety, wisdom and faith". According to their own understanding and control of Confucian scriptures, it is also feasible to choose one or a few of them, and it will not affect the others.

Just like the way of benevolence, not all Confucian students agree with it, or many Confucian students themselves can no longer be as pure as Kong Zhongni;

In an era where hundreds of schools of thought are mixed, even if they want to persist, the way of "benevolence" in their hearts is also considered by many people to be not the best solution.

In modern society, whenever something goes wrong, it is better to reason with others than to talk about the law, because the former often makes the other party feel that the matter is nothing, and they are willing to mess with you. This is very important for you to practice your own benevolence It is a very large threshold.

Conversely, if you talk about the law with the other party from the beginning, tell the other party that you have acted 'illegal', and then calmly reason with them, the effect will be completely different.

But in this process, you have put the law before your own benevolence. Even if you win by reasoning with others in the end, you will not think it is a victory of reason, but that they have to submit because of the majesty of the law. .

To put it bluntly, it will not only make you doubt your own "benevolence", but also make you have to devote more energy to the study of legalism, otherwise it will be extremely difficult for you to reason with others next time.

Therefore, the more modern the society, the more difficult it is to do it. On the contrary, in those rural areas, it is easier for people to follow the way of benevolence wholeheartedly, because the "rule of man" is often more suitable for the practice of the way of "benevolence".

But this does not mean that benevolence lacks power.

Once the incarnation of one's own benevolence is condensed, that time is often the most terrifying.

Just like even a shrew, once you manifest your own benevolence, the other party must abide by the greatest morality in your heart and start to reason with you calmly.

This is like the ability of the "rule system". It is difficult to achieve it, but after it is achieved, it is bound to benefit endlessly for a lifetime. He can force a shrew to sit down and reason with you, and he can also force a Buddha to obey the rules.

This is how Fang Yun is at the moment. Liu Hao saw that the other party manifested his "benevolence, righteousness, propriety, wisdom and trustworthiness". As his opponent, even if he came from the abyss, he still had to sit cross-legged and discuss with him.

But in this regard, how can an abyss creature be Fang Yun's opponent?

Wei Nuo Nuo is the only thing this abyssal creature can do. No matter how violent the heart is, it can't be aroused at all. Fang Yun nodded frantically and was taught by Fang Yun in all aspects.

That's all, what's really scary is this kind of discussion, not only teaching this abyssal creature a lesson, but also subtly transforming the other party.

Just like Buddhist believers, once there is a flaw in their own mind, it is likely that they will have to shave their hair for the rest of their lives.

The effect is just that horrible.

Liu Hao could feel that Fang Yun, the incarnation of Confucianism, was experimenting with these abyssal monks, persuading them one after another, until the other party had to raise the butcher knife to wipe it off his neck.

Regardless of whether these creatures from the abyss were ashamed to commit suicide or couldn't bear Fang Yun's pressure, the effect was equally impressive.

And in this process, it is also a manifestation of Fang Yun's practice of his own "Tao".

Think about it, even an abyss monk, Fang Yun can stick to himself, let alone other people.

The more he watched, the more Liu Hao realized the horror of this combat method.

This is almost forcing you to feel the 'great way' that Fang Yun understands.

If there is an irreversible conflict between these avenues and your own persistence, then it is really doomed.

One is that you completely reverse your own persistence, bow your head to accept Fang Yun's teachings, and become a part of the Confucian "benevolence, righteousness, propriety, wisdom and faith";

Only in this way can you truly save your own life.

Because the twisting of the Tao is not a joke, giving up one's own persistence means giving up all one's own cultivation.

Once you think that what you have done in the past is wrong, then everything you do will become meaningless. Maybe you are just ashamed at the beginning, but in the end you must commit suicide in despair, from the annihilation of the body to the soul.

This is also Liu Hao's discovery that once Fang Yun handles it, there will be no trace of abyssal breath left, most of it can only be transformed into the spiritual energy needed by the earth, and a small part will be used as Fang Yun's "reasonable" income and integrated into what he manifested Within the incarnation of 'benevolence, righteousness, propriety, wisdom and faith'.

The more he discovered this, the more Liu Hao understood Fang Yun's horror.

He even had a feeling that once he was caught by Fang Yun to "reasonable", maybe he would become a part of it;

The only way to break away, perhaps, is to break through with strength, and use one's own cultivation to escape from this 'difficulty'.

Of course, he also knows that once he persists in reasoning with Fang Yun, he will gain a lot. Perhaps it is not bad to condense all his persistence in this way.

But what if we know? Who dares to try?

This is really fatal, without the rank of Hunyuan, it is impossible for the Dao itself to be flawless. Once it is affected, if you want to prove Hunyuan, you will have to delay countless times. Grind one's own avenue and eliminate all external influences.

Liu Hao also knows that compared with Fang Yun, it is not ordinary difficult for him to condense his own Confucian way to manifest.

To put it bluntly, it is still due to the environment. He did not really grow up in the world of Confucianism, Taoism and holiness, and the mixed information he received will inevitably affect him in all aspects.

To give an example, the way of 'benevolence', doesn't Liu Hao himself have it?

How is this possible?

It's just that Liu Hao's persistence in this way can never be on the same level as those who have grown up in the most holy world of Confucianism and Taoism.

Because the education itself is different from childhood to adulthood. The benevolence emphasized by this teacher is like this, and it will be a different scene with another teacher. It is not an ordinary difficulty to extract from it, let alone persist for a long time. .

Of course, this also does not mean that Liu Hao cannot do it.

It is nothing more than compressing this "benevolence" way, for example, compressing the "benevolence" for all living beings to only the people of the Dragon Kingdom, or broadening it to face the descendants of Yan and Huang.

Once this is the case, Liu Hao's cohesion will naturally come naturally.

But if this is the case, it means that it is impossible for Liu Hao to manifest this "benevolence" and use it to teach the monks of the abyss. From this point of view, it seems that there is not much meaning.

Fortunately, Liu Hao didn't need to worry, as he didn't lack means.

Furthermore, he also made a decision in his heart, that is, Fang Yun, a true monk of the Hundred Schools, must be pushed to the fore. Only in this way can the Way of the Hundred Schools be truly developed.

Perhaps during this process, his status will be affected by ignorance, but so what?

With development, his own benefit may be much reduced, but the final income is likely to increase a lot.

In addition, the most important thing is that when facing the abyss, Fang Yun's incarnation of Confucianism made Liu Hao's eyes shine. If this method is promoted, the chance of winning when facing the abyss in the future is bound to increase.

Finally, the same sentence, as the essence of Yanhuang civilization, you must never give up. In this way, being able to absorb these essences and at the same time gain advanced combat effectiveness also means that people who step on this road will definitely Great increase, this is the root.

In fact, Liu Hao knows very well that the way of the hundred schools of thought, in the dragon kingdom of the earth where he is, is not even as good as the two worlds, let alone the heavens and worlds of the feudal era.

In the entire Yanhuang Alliance, the Dragon Kingdom where Liu Hao lives is better than the world under one person, but it is also very limited. In these years, the way of a hundred schools of thought in the world under one person has also vaguely surpassed state.

This news, in Liu Hao's view, is a shame in itself, just like you, a dignified founder, are not as acceptable in your own home as other neighbors, and it is impossible not to feel ashamed in your heart.

Well now, the new path of the Way of the Hundred Schools was created by Fang Yun. Not only did Liu Hao not have a trace of jealousy in his heart, but he felt a sense of relief and a trace of rejoicing. Because of this, he had the ability to directly Fang Yun's idea of ​​pushing the way of a hundred schools of thought to the forefront.

As for the method, he already had an idea in his mind, that is, like the saints in Honghuang, he urged Fang Yun to establish a sect of the way of a hundred schools of thought, and made Fang Yun the real leader.

In this way, not only Liu Hao himself will be hidden behind the scenes, but it may even be used to push Fang Yun to the position of "sage" in the future.

Of course, this "seat of sage" is also in the prehistoric world, entrusted under the lord of humanity of Empress Nuwa.

As for how Fang Yun chooses in the future, it also depends on himself, whether it is the deity who does it, or puts his future obsession incarnation into it.

But in Liu Hao's view, with Fang Yun's pride, he would probably only choose the latter.

But so what? It is also a win-win situation in itself. What Empress Nuwa wants is just a 'manager'. She is not Hongjun, she wants to control everything.

Liu Hao is not worried that Empress Nuwa will feel unhappy, since Empress Empress Dowager is in front, Ke Yi means Ke Zai.

Even if this road becomes the norm, the saints of Honghuang today will be happy in their hearts.

Because for them, isn't it an opportunity?

The deity is restricted by the prehistoric world, and the avatar is restricted by the prehistoric world, which are essentially two different things.

When Houtu Niangniang proposed to let Liu Hao incarnate to take over the position of Emperor Fengdu, it is absolutely impossible for these saints not to have thought of this.

They were more or less expecting this, hoping that Liu Hao's incarnation of the white tiger would be able to prove the Tao and become a saint in the future, and only then would they have the opportunity to talk to Hongjun.

Even if it fails, at least it will free them from some of the shackles.

And once Fang Yun comes again, everyone will know how Hongjun chooses at that time.

Thinking of this, a strange smile appeared on Liu Hao's face, and then he couldn't help laughing bitterly.

It's no wonder that my white tiger incarnation has not seen any obstacles in the prehistoric world so far. It is impossible to accept such a ration of sage's luck. So it is for the future? Perhaps only such calculations can make them stop.

When he looked at Fang Yun again, Liu Hao smiled again. It was originally a mutual calculation, so why can't it be possible to take advantage of this?

But now is not the time, Empress Nuwa has already bestowed the treasure on the Fuxi family, and Fang Yun entered the prehistoric times at this time, but it is very likely to be self-defeating, even though Empress Nuwa is the lord of humanity, she is also a woman.

But don't expect to reason with a 'woman' and talk about the overall situation, that's the real fool.

Seemingly sensing the gazes that came from time to time, Fang Yun, who was sitting cross-legged on the ground and reasoning with the creatures of the abyss, took the time to sweep his gaze, staying on Liu Hao's frontline divine sense, nodded slightly as a greeting, then turned his head and continued talking to Liu Hao. When the creatures from the abyss 'discussed the Tao', how serious should their attitude be.

From time to time, there is still a gap for the other party to state their ideas, but once the other party speaks, it means that there are countless reasons to refute, and it also means that the creatures from the abyss will inevitably fall into the trap that Fang Yun has woven long ago. In the end, it can only disappear by itself.

In fact, Liu Hao also knows that Fang Yun does not really want to annihilate his opponent. Compared with this, what Fang Yun is most willing to see is to "convince" the opponent, truly "degree" the opponent, and then let the opponent return to the abyss as a future The 'chess pieces' that can be opened at any time, when needed, hit the opponent's 'logistics' hard.

This is much better than killing a mere abyss creature.

Unfortunately, it seems that such an opportunity is very difficult. To put it bluntly, the ideas of those deep beings are too contrary to the heavens and the world.