Dedicate One’s Mind

With the addition of the volume that recorded the burning blood technique that he read before, Bai Ze gave Wu Yi a total of three books, plus the five subsequent changes in the "Little Zhoutian Transfer Technique" selected by Wu Yi himself. There are a total of four books. This Wu Yi needs to be mastered within half a month, and even if it is not helpful, he must master most of it. Two years later, although Wu Yi still has another chance, it is undoubtedly better to learn it a year earlier.

In addition to burning blood, one of the other two books Bai Ze gave him is a spell, a heart-clearing spell. Wu Yi knows what it is regardless of the content, but if this spell matches his Dao Yun Wu Yi was able to exert a miraculous effect, but Wu Yi didn't have much resistance to it.

The other one is "Dongyuan Induction Book". After reading it, Wu Yi found that it was a method to teach people to condense spiritual consciousness, sense the outside world and even anticipate the enemy’s opportunities. Spiritual knowledge is different from mind and spirit to a certain extent. Speaking is more like a higher level of mind. It can not only sense inside and outside like mind, but also attack externally. There are all kinds of unspeakable beauty.

However, the mind can be used after the monk's sense of breath is born. You only need to attach the mind to the spiritual energy to transport the whole body and complete the inner vision. When the spiritual energy can be removed from the body, you can use the mind to view the outside world, of course, it seems to enter. One's own consciousness of the sea naturally does not need aura as a medium.

And the biggest difference between spiritual consciousness and mind is whether it needs to use aura as a medium, because spiritual consciousness is strong and tough enough to get rid of the constraints of aura, spiritual consciousness can easily extend to several miles away, and you can see more inwardly. More subtle changes will lay a better foundation for your own practice.

It’s just that spiritual knowledge is generally formed by building foundations. It is also with spiritual knowledge that foundation-building monks can perform the magic of imperial spirits. Wu Yi's three ways can barely display the magic of imperial spirits, but lacks the spirit. The aid of consciousness is still the most rigid and basic magic.

After reading the "Dongyuan Induction Book" roughly, Wu Yi suddenly thought that this "Dongyuan Induction Book" should be a technique of law and Dao, which is mainly extended by the soul of the soul. It is helpful, but the biggest help should be to make him visualize the stele faster.

　　 Thinking about it this way, Wu Yi suddenly discovered that he had chosen the book on Qi Dao, and the three books that Bai Ze had retrieved dealt with Li Dao Fa Dao and Dao Yun, which matched his current cultivation system very well.

　　 "Senior, why don't I have the attack and killing technique I want." In the Jingge, Wu Yi stopped talking in his heart, and directly declared it.

　　 "The original is not solid, why can't we talk about it." Bai Ze said lightly.

Wu Yi rolled his eyes and did not refute Bai Ze’s words. He originally wanted to choose a Taoist book about the flying sword technique. After all, Fan Mingqing gave him a flying sword last time, but he had no choice but to have no books on this aspect. Reluctant to put it on the shelf.

　　 But after seeing this "Dongyuan Induction Book", Wu Yi understood that it is more important to condense spiritual consciousness at the moment. If spiritual consciousness is not achieved, the flying sword technique may be flawed even if it is obtained. It is better to strengthen the foundation.

After choosing the Taoist book, the next thing to do is to memorize the Taoist book, but Wu Yi, who has always been very confident in his memory ability, is stuck at this step. To be more precise, Wu Yi should have not translated it. The Heart-Cleaning Curse I've seen is stuck.

Originally, I thought that the Qingxin Mantra should not be too long and would be easier to memorize. Wu Yi's first choice was the Qingxin Mantra, but when Wu Yi opened the book recording the Qingxin Mantra, he found that the text in it turned out to be based on the entire text, pitiful. Wu Yi has never really studied Xuanwen at all, and he doesn't even understand the fur, and the Xuanwen is broad and profound, and he won't be able to master the fur for a while.

It was Wu Yi who patiently engraved the entire Xuanwen in it, but it was impossible to make it intact and complete. The Xuanwen is like a graffiti of bird and beast footprints, continuously linked, with a thousand meanings in one word, a slight deviation is extremely The big fallacy.

I have been tortured by the Heart-Clearing Mantra several times. Every time my mind is written in the Sea of ​​Knowledge, there is always a deviation. Xuanwen naturally carries Taoism. It seems that this Heart-Clearing Mantra can make people calm and calm at first glance. , And Wu Yi is far behind.

　　 I was afraid of delaying the Qingxin Mantra for too long so that the following exercises would not have time to learn, so Wu Yi had to put the Qingxin Mantra for a while, and then learn and recite the other methods first.

Wu Yi picked up the last five changes of "Little Zhoutian Transport Technique" he chose. Before he was a mortal, he was able to write down the content of the first four changes in one night. After practicing, he has been enlarged and his memory has become stronger.

However, the content of the last five changes is much more complicated than the previous four. Wu Yi settled down, abandoning distracting thoughts, and immersed in the world of recitation, until he engraved the entire book on the sea of ​​knowledge, which was similar to the previous one in his practice. Wu Yi slowly opened his eyes after the contents of the four sides were merged into one book.

　　 Based on the movement of the five internal organs, Wu Yi guessed that it was a day that had passed. In the Jingge, I don't know that day and night, the sky above his head is still like the starry sky when he came, emitting a little bit of crystal bright color.

After the memorization of the last five changes was completed, Wu Yi began to pick up the scroll that recorded the blood burning technique and slowly opened the book. Wu Yi wrote down all the acupuncture points that the blood burning technique needs to go through. What surprised him was that this route seemed to be compatible with each other. He took the same route when he let the blood light completely cover the heart orifice.

　　 It is not difficult to memorize the orifice points and the exercise route. In order to test the effect of the blood burning technique, Wu Yi tentatively followed the requirements of the blood burning technique to make the spiritual energy oscillate the blood at a specific frequency and accelerate the blood flow.

Under the shock of the spiritual energy, the blood moves much faster, but after flowing through his body for three weeks, Wu Yi feels his whole body is hot, and a force gradually accumulates in his body, so that he is not unhappy, and forcibly suppresses his desire to practice nine movements in the Jing Pavilion. , But this move made the whole body even hotter, making Wu Yi involuntarily scratching his head with his hands, fidgeting.

This is self-harm. After Wu Yi felt uncomfortable, he planned to stop the operation of the blood burning technique, but at this time he inadvertently found that the blood covering his orifice was bright, shining with a strange light, in the body. The circulation also speeds up, and the itchiness and hotness in the place where it flows are alleviated a lot.

　　 Is this broken? Wu Yi was shocked. This technique of body training is good. It involves self-abuse. Only after being abused by the opponent can the result of breaking and standing up is achieved. Like the previous heart demon and Yuan Qingxi's battle, the body training method entered in one fell swoop. In the realm of Xiaocheng, the blood light evolved from the body refining technique after Xiaocheng not only flowed through the main meridians, but also some small branches at the same time, and the repair ability was more powerful.

It has always been necessary to fight against opponents and even kill himself for almost half his life in order to make progress in Li Dao technique. This is difficult for Wu Yi to do. Now this burning blood technique can abuse himself by himself, without having to fake his hands on others. , But it is just right Wu Yi's appetite.

　　 Continuously using Burning Blood Technique, Wu Yi wanted to achieve a balance between repair and destruction, so that he could continue to use Burning Blood Technique, with the greatest efficiency, and it took a long time before Wu Yi gradually fumbled for success.

Feeling the power filled in the body, Wu Yi was very satisfied. Maintaining such a relative balance, he not only practiced the blood burning technique to increase his strength, but also filled with blood, allowing him to practice the body technique all the time. What is satisfactory is that there are two layers of ice and fire. One side is itching and hot, but the other is peaceful and comfortable. What is unbearable is that this state is still changing, but Wu Yi has to abuse himself to prevent others from abuse. NS.

Next, Wu Yi opened the "Dong Yuan Induction Book" that teaches the condensing of spiritual consciousness. The condensing of spiritual consciousness in the first stage of refining qi almost made the cultivators of the first stage of refining qi and the foundation building have a wrestling force. Such scriptures would logically not appear on the first floor.

This is indeed the case. This "Dong Yuan Induction Book" was originally on the second level. In the Qi Refining realm, where only true disciples can enter, this book is actually useless for the foundation-building monks, unless This foundation-building monk re-cultivation after seeing this book, otherwise it would only be used by those true followers of Qi refinement stage.

However, most disciples of Yiqiang attach importance to Qi Dao, and even practice Qi Dao alone. They pay attention to the evolution and application of spiritual energy. Those who really know the Qi Dao are too late. Naturally, a book of Dharma and Dao has only a few viewers, so its natural status has also declined. , When it came to the first floor, this was also Wu Yi's chance.

The three books that the old man selected for Wu Yi are all from the first floor. He is the guardian of the Jingge, or he is the Jingge. The main body is the nine-story tall building seen by the outside world. There are countless Classics, but he will not voluntarily violate the rules established in the Jingge, that is part of his Tao~www.novelmt.com~Yes, every book is stored and placed in accordance with the old man’s way. And yes, as for the specific rules of Jingge, I will not show them here for the time being.

Fortunately, the content of this book is not based on Xuanwen. Although the number of words is a bit more, it is not as impossible to start like the Qingxin Mantra. It took about three days to memorize the content and engrave it in the knowledge of the sea. In order to prevent forgetting in the future, Wu Yi did not practice further, and he wanted to leave most of his time to practice the heart-clearing curse.

　　 One-third of the time has passed, Wu Yi can only exist in Jingge for a total of half a month. Time is running out. After reciting the "Dongyuan Induction Book", Wu Yi continued to practice the Purifying Mantra without stopping.

It is worth mentioning that Wu Yi has been using the blood burning technique, which not only provides him with powerful strength, but also sufficient energy, so that Wu Yi can always maintain such a high-intensity recitation state. If not, he would have been exhausted. Exhausted, unbearable.

What Wu Yi, who was extremely concentrated, did not realize that in the process of the continuous destruction and repair of blood burning and blood light, the nine movements he had always cared about began to take the last step, which was finally merged into one. Wu Yi also had two movements in parallel, one of the six yang chiefs, and under his head merged into one.

Opening the Qingxin Mantra, Wu Yi secretly used Daoyun to clear his heart with external force. After all, his previous failure made him subconsciously think he could not learn the Qingxin Mantra when he saw the Qingxin Mantra. This would drag him down, and in the end it might really be. fail.

What Wu Yi didn’t expect was that the rhyme of the Taoist Road of Quietness suddenly aroused some inexplicable change in the Qingxin Mantra. The round and jade Xuanwen flashed with strange light, as if alive, Wu Yi could also understand Xuanxin. The meaning of the text.

　　 After all, this is a spell, Wu Yi began to try to read it word by word, but the first pronunciation made him sweat.