Cultivation Begins From The Desert

Chapter 225 Purple Cloud Cave

The benefits of using monsters to control monsters, Zhou Yang had only tried it on Fengyingbao not long ago.

So he spared no effort to fly back to Yuquanfeng Oasis several times with Yujian, and used his spirit beast bag to transport four flame-eating spiders to Chihuling one by one.

Once the four Flame-eating Spiders arrived, they quickly captured the flying fire bats in the Fire Bat Cave under the command of Zhou Xuanzhao and Zhou Yuanliang.

Facts have proved that Zhou Yuanliang's suggestion is completely correct.

The flame-eating spider, which also likes to live in underground caves, has tough and fire-resistant spider silk, is simply the natural enemy of small fire-type flying monsters like flying fire bats.

Captured by the spider silk of four adult flame-eating spiders, the flying fire bats in the entire fire bat cave were quickly captured one by one, and locked in individual small caves.

After that, four pregnant female flying fire bats were caught and moved into the "delivery room" specially built for them by two animal trainers, so that they could give birth to their unborn fetuses with peace of mind.

After killing all the flying fire bats in the Fire Bat Cave, Zhou Yang was free to look for the Guangyu vein.

Since the three-tailed demon fox can dig out jade essence and a large amount of light jade to decorate the residence, it means that the light jade vein must not be buried deep, and it may even exist on the oasis.

In this case, of course, early discovery and early mining are the best.

At this time, after a period of preparation, the old patriarch Zhou Minghan, who was sitting in the Yuquan Lake oasis, had already begun to arrange for the mortals who had registered earlier to migrate to the new oasis in batches.

These migratory mortals who have been registered according to Zhou Yang's requirements a few years ago are young men and women between the ages of 16 and 40. Once these people arrive at the oasis, they can immediately put into labor production among.

Moreover, once these young and middle-aged people were transferred away, those mortals on the Yuquan Lake oasis would not have enough children of the right age to give birth. This is another method for Zhou Yang to control the population.

As for whether these people are willing to leave their hometowns and come to a new oasis with nothing to build a new home, it is really up to these people. After all, the population crisis of the Zhou family has reached the point where the population must be relocated.

If mortals refuse to migrate, they will end up starving to death or being lured by monsters by immortal cultivators to wipe out the excess population.

They are all of the same bloodline, unless it is a last resort, the monks of the Zhou family will definitely not want to use this extreme method to eliminate the redundant population, so no matter how unwilling mortals are to migrate, they must obey the overall situation and follow the migration!

Therefore, Zhou Yang only needs to find the ore vein where Guangyu is located, and when those mortals arrive, they can start mining and processing immediately.

If the mine lode is right above the oasis, a mortal town can even be placed there.

It's just that spiritual things are self-deprecating. When minerals containing spiritual energy are buried underground, the spiritual energy contained in them will not be released at all under the mud and sand.

Even Zhou Yang, a monk with a strong spiritual sense in the foundation stage, who wants to find the buried mineral veins can only measure the oasis mountains and rivers step by step, looking for the mineral veins inch by inch.

After searching for it for more than a month, Zhou Yang discovered the Guangyu vein in a depression near Lujialing Mountain.

After some exploration by Zhou Yang, it was finally confirmed that this light jade vein is a small jade mine. If there is no indiscriminate mining, this jade mine will be mined for two to three hundred years without any problems.

After all, the market for immortal cultivators in the boundless sand sea is only so big, and the light jade artifact is notoriously durable. The Zhou family does not want to turn this kind of high-end luxury goods for monks in the Qi training period into cheap light bulbs If so, the production capacity must be controlled.

Just at this time, the first batch of mortals from the Zhou family had arrived at the new oasis. Zhou Yang let these people settle down near the mountain where the Guangyu vein was discovered, and personally collected a large piece of Guangyu to make a plaque. The plaque of "Yeguang Town" is given to those mortals.

The title "Yeguang Town" is of course inspired by the poem in his previous life.

Because of this, his thinking diverged, and he thought of other uses of Guangyu. This kind of Lingyu, which can emit soft and bright light, is only used as a raw material for making lighting instruments, which is obviously a waste.

Maybe, he can try to sell it as a luxury product like "Luminous Cup". If it is possible for every family to hold foundation-building celebrations and other celebrations, the "Luminous Cup" will be used as the designated drinking utensil If it is not, then the benefits generated by this bright jade vein will be great!

But to accomplish this, we still have to wait for a suitable opportunity. Zhou Yang is not in a hurry, and just keeps this matter in mind for the time being.

After finishing the search for Guangyu ore veins, there are not many things that Zhou Yang needs to worry about. Whether it is the reclamation of spiritual fields and medicine gardens, or the migration and resettlement of migrants, these things cannot be done by him, the patriarch himself. .

On the other side of the Yuquan Lake Oasis, the old patriarch Zhou Minghan took care of the overall situation, and it was impossible to bother him with anything, so he was finally able to practice in seclusion for a while.

At this time, after one or two months of careful carving by Xiao Ying, the cave where the three-tailed demon fox lived has changed greatly.

Except for the spirit vine with the "Purple Cloud Fruit", Xiao Ying, who did not touch it, she transformed the entire cave into a huge cave with more than ten stone chambers.

In addition to the two bedrooms and the training room, there are also stone rooms with different functions such as the living room, kitchen, alchemy room, tool room, utility room, spirit beast room, and library.

Fortunately, Chihu Ridge is big enough, even if they open up such a large cave, it will not affect other foundation monks to open caves.

"Zhou Lang, I want to name the cave [Purple Cloud Cave], what do you think?"

In the cave, Xiao Ying, who was leading Zhou Yang to visit the fruits of her many days of labor, finally mustered up the courage after showing him around the entire cave, and made a small request to him.

"It's a good name, let's call it that!"

Zhou Yang looked at the girl who looked at him expectantly, smiled and stretched out his hand to touch the girl's pretty face, and agreed immediately.

Then he did it himself and left the words "Ziyun Cave" on the mountain wall outside the cave with his flying sword.

After doing all this, he said to the happy girl beside him: "Ying'er, now that the cave has been built, and the migration of mortals is also going on, I plan to retreat for a period of time to practice, you are going to practice with me, Or continue to open up medicine gardens and spiritual fields with Guangxiang and the others?"

After Xiao Ying heard this, she lowered her head and thought for a while, then she couldn't help shaking her head and said, "I've just been promoted in cultivation, and I'm not in a hurry to practice, let's open up a medicine garden with Guangxiang and the others!"

"That's okay, but you all have to pay attention to safety. If you want to leave Lingshan, you must take the Gryphon with you."

Zhou Yang nodded, told a few words to be careful, hugged and kissed the girl for a while, and then waved to the girl with a sassy smile, and went into the practice room to retreat.

There was nothing in the training room except a cold jade bed, Zhou Yang went to the cold jade bed and sat cross-legged, reached out and patted the storage bag and took out the jade box containing the jade essence.

This piece of jade finally fell into his hands, and none of the other Zhou family monks was willing to compete with him for the right to use this thing, not even Zhou Guangxiang who had a high-grade spirit root.

In fact, now, all the monks of the Zhou family who know that Zhou Yang has the "Qianyang Precious Body" know that Zhou Yang is the number one member of the Zhou family in terms of talent.

His cultivation speed and his fighting skills are not comparable to ordinary top-rank spiritual root monks.

Although Zhou Guangxiang succeeded in building the foundation, he didn't have any intention of competing with Zhou Yang. He knew that he couldn't compete even if he wanted to.

At this time, Zhou Yang took out the jade essence and placed it on the cold jade bed, but in less than an hour, he clearly sensed that the concentration of spiritual energy in the training room had increased by nearly 20 to 30 percent, and finally remained at about 30 percent without moving.

Chihu Ridge's spirit vein level is only the third-rank low-grade. Originally, the effect of Zhou Yang's practice here was not as good as that of Yuquan Peak and Haoyang Mountain. On the contrary, it is better than practicing at Yuquan Peak, second only to cultivating at Haoyang Mountain.

This shows how powerful the jade essence is.

While Zhou Yang was practicing in seclusion, Chihu Ridge and even the entire New Oasis became a lively construction site.

After Zhou Minghan returned to the family town, he not only arranged for mortals to migrate to the new oasis, but also arranged for some low-level monks who were usually not valued in the family to come here to help with the construction.

After these low-level monks came to the new oasis, they should not think about leaving the new oasis for at least thirty or fifty years.

But the Zhou family never treated them badly. Every low-level monk who migrated here can receive an additional 10 family contribution points every year. It seems that this amount is not much, but when applied to their own cultivation base, this is A lot.

With these low-level monks coming to help, no matter it was Xiao Ying, Zhou Guangxiang and others who cultivated the medicine garden and spiritual field, or Zhou Xuanzhao, Zhou Yuanliang and others who were in charge of taming the beasts, they all breathed a sigh of relief.

The monks of the Zhou family will arrange some small tasks of tending the spiritual field and cleaning the animal garden from the beginning of their contact with the practice. When they become adults, even if they have not learned the related arts of cultivating immortals, they will not be too familiar with these basic knowledge. I don't know.

Now that they are here, at least they can be taught the hard work of cultivating spiritual fields and medicine fields, and then the spiritual planters can focus on technical tasks such as cultivating seedlings and breeding.

At the same time, the cleaning of bat droppings on the Firebat Cave can only be done by these low-level monks.

Not to mention mortals, mortals are too weak, and the germs and toxins on the bat feces in the Firebat Cave have no effect on immortal cultivators with magical powers, but if mortals enter, they will definitely get sick.

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