Bleach: Stir Up the Situation

Chapter 499 The Zanpakutō of the King of Kidō

The first Zanpakutō that Hong Jiang owned was the Tsukama Reikiri. It was only when he got the second Zanpakutō Kaiki that he was able to use the Tsukikama Reikiri.

At that time, he had not yet begun to dig into the deeper meaning behind the ghost path. Studying the ghost path day after day and even improving on the control of spiritual power were the conditions he thought were needed for Tsukisama Reikiri to begin to be understood.

There is no way, the most essential source of Tsukama's Reikiri ability is that all the ghosts in his body are reflected on the blade through the Zanpakutō.

How to explain this? On the one hand, the spiritual pressure causing the Moon Blade to continuously collapse is because Kidō is ultimately a kind of manipulation of spiritual power. In other words, once the Moon Kame Reikiri is liberated, Hong Jiang can only use the Zanpakutō to release the Ghost he has mastered. road.

Ichigo once studied Kidō at Shiba's house. It was what Iwajiu taught and what he taught Iwaji. Imagine a black spot and then throw your whole body into it. This is Kidō.

Therefore, the use of Ghost Path is actually inseparable from your consciousness, attention, and spirit.

Thanks to his unique talent, Hongjiang is far better than others in ghost ways. When he uses ghost ways or mobilizes spiritual power, there is a blank sheet of paper in his consciousness, and his consciousness is a paintbrush. Whether there are dots or lines on the paper, it all depends on his thoughts.

But this became different after liberating Tsukama Reikiri. Hongjiang still remembers the first time he liberated his Zanpakutō. At that time, he could already release all ghosts below the number ninety without chanting. But even so, it took about ten minutes for Tsukisama Reikiri to consume all the spiritual pressure in his body.

In terms of the use of ghosts, he was extremely reluctant to even use ghosts of size 30 or below.

Because, from the moment he liberated the Zanpakutō, strictly speaking, his spiritual power no longer belongs to him, but to Soul Society, the present world, and even Hueco Mundo, wherever spiritual power exists, his spiritual power The power is no different from the naturally occurring spiritual power.

At that time, Hongjiang didn't think much about it. He just thought that it had something to do with his control over Kidō. The Tsukama Reikiri might be a Zanpakutō that could interfere with natural spiritual power. The reason why he used it so hard was because Didn't practice enough.

Later, as his training progress continued to improve, it seemed that the deeper he studied the ghost path, the more delicate his control of spiritual pressure became, and the easier it became to use Tsukama Reikiri.

What really gave him a new understanding was when he went to Hueco Mundo and met Roca in the first issue. He personally experienced the ability that can directly affect or even control people's consciousness. He also began to realize that he was a 'troublesome' beheader. The true face of the sword.

If the blade of Tsukisama Reikiri is the moon reflecting the ghost in his body, then its handle is actually an instrument that amplifies spirit and consciousness, allowing him to control these spirits that do not belong to him or even to anyone else. Power, and let them draw again on the white paper in consciousness according to their hearts, forming various ghost paths.

This also explains why the deeper he studies Kidō, the more delicate his spiritual power control becomes, and the easier he becomes to use the Zanpakutō, Tsukama Reikiri.

Because this just means that his consciousness and spirit are stronger. Indeed, ghost path is ultimately the use of spiritual pressure, but on top of this, consciousness and spirit are the existences that dominate all of this!

But even at this stage, it would take time for him to switch between cutting off the enemy's ghost path and releasing the ghost path. As for whether it can be done at the same time, it can only be said that there must be a switch between the two.

When he released Kidō, his consciousness and spirit had interfered too much with the reiatsu that no longer belonged to him, leaving it with more or less personal traces.

Of course, when Hongjiang releases Kidou, the blade is strictly speaking only the preparation stage for releasing Kidou. Therefore, he can release Kidou in the enemy's body.

Aizen's perception in this regard was also wrong. Hong Jiang did not mobilize his inner spiritual pressure to release Kidō, but released Kidō with spiritual pressure that his body would not resist, so it did not cause his inner spirit in the first place. The body's spiritual pressure resisted, and when he became aware of it, the spiritual pressure in his body had already begun to resist the sudden appearance of the 'uninvited guests'.

Hong Jiang spoke about Tsukikama Reikiri in an extremely candid manner, pouring out all the research and efforts he had put in over the years. Even if this person was Aizen, it seemed that his inner desire to talk had reached its limit.

However, precisely because this person is Aizen, he can understand it more, right?

The same young genius, also possessing a powerful Zanpakutō, when he designed to put almost everyone in Seireitei into complete hypnosis, in a way, he was working just like Hiroe.

That's why he arrogantly told Maozhihua about the abilities of Mirror Flowers and Water Moon. There was a sense of confidence that he was not afraid of being targeted, but there was also a need for a listener, knowing how many years he had spent disgustingly hiding himself for all this.

"So, Mr. Aizen, in addition to the literal meaning of the strongest Zanpakutō in the Kidō system, it actually has another meaning." Hongjiang looked at the Tsukisama Reikiri in his hand, and there seemed to be a flash of light in his eyes, "Only the Kidō Only those who have reached the pinnacle deserve the Zanpakutō.”

"It's the Zanpakutō of the King of Kidō!"

Aizen rarely refuted, "King of Kidou? I admit that in terms of Kidou, you have reached the limit that a Shinigami can reach. King of Kidou is worthy of you."

"But the closer you get to this limit, the more you should understand that this damn limit shouldn't exist for us."

"Every step you take is more difficult and more brilliant than before, but the results are minimal. Only you and I can understand the pain that most people cannot understand, right?"

Hong Jiang smiled and shook his head: "King of Ghost Road? Although I also want to have this title, I know that I am still far behind. I have not reached the so-called limit yet."

"Yeah?"

"Captain Aizen really cares about the so-called limit. The further I go, the more I feel the vastness of the ghost path. Of course, if you take Soul Society Breaking and Binding Path as an example, then I have indeed reached the end. "

Hongjiang raised the Zanpakuto in his hand and put it on his shoulder: "But I know that I am still far away from the so-called end. I may not even see what the end looks like."

"Captain Aizen, don't you believe it? Then I'll tell you another secret."

Hongjiang sighed and said helplessly: "I have spent more than two hundred years, but I still can't make the Moon Scythe spirit cut through the swastika. You heard me right, the only thing I can do with this sword is the swastika. "

"This seems to remind me all the time that you still have to walk the road to the ghost path, kid!" Hongjiang said with a bitter smile: "At least, my current achievements can't convince it to use the Zanpakutō of the king of the ghost path!"

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